“Not much,” I said.
“He was a fascist bastard,” Plum said.
Bowman seemed not to have heard. His face took on an odd quality. “A natural leader,” he said. “An infinitely charismatic man. A charmer. Tremendous natural intelligence, a good British education, and enormous personal magnetism. Maybe he was bad for the country in some ways, but he was damned good for it in others. Gave these buggers a sense of identity, a feeling of national purpose.
“I had a hard time getting him to leave the capital. He wanted to stay. Of course we got out at the last minute. You must know about that. Then that mad rush through the jungle. I thought we were clear at one point. I thought the two of us, you know, would be equal to anything the jungle might throw up against us.”
He lowered his eyes and dropped his voice. “Then the fever struck. I caught it first and came close to dying. But he nursed me through it. And then, just as I was recovering nicely, he came down with it. He was burning up with fever and couldn’t eat and was delirious and, oh, it was terrible.” A pulse worked in his temple. “I stayed up with him day and night. I tried to bring him out of it by sheer force of will, but my will just wasn’t equal to that fever. After three days and nights of it he died.
“I dug his grave with my own two hands. By the side of a tree near a river bank. Scooped out the dirt with my own two hands and laid him to rest. I thought of a poem they taught me in school. Stevenson wrote it, Robert Louis Stevenson, for his own epitaph. It went like this:
Under a wide and starry sky,
Dig my grave and let me lie.
Glad did I live and gladly die,
And I laid me down with a will.
This be the verse you grave for me:
Here he lies where he longed to be;
Home is the sailor, home from sea
And the hunter home from the hill.
“I thought that might make a good epitaph for him, that it was fitting. But I had nothing to write with and nothing to write on, and anyway I knew I’d never be able to mark that grave so I could find it again. So what was the point of an epitaph if wasn’t anybody going to know who was buried there? What I did was I just spoke the words aloud, and I don’t suppose that did any more good than writin’ them, but it was something to do and I did it.”
He heaved a sigh, and we were all three respectfully silent for a few moments. “He must have been a very great man,” Plum said. A few moments ago, I seemed to recall, she had characterized the late Retriever as a fascist bastard. Women are decidedly fickle.
Bowman agreed that the Retriever had indeed been a great man. “You hear all these people talk about Black Power,” he said, “and here’s a guy actually went and did something about it. And with such style, such flair.”
“You must have been terribly devoted to him,” she said.
“Well, I could say it was just a job. Just the same old shuck.” He grinned gently. “But I’ll tell you a thing as straight as anything anybody ever told you, Plum kitten. And that’s that nobody on earth was ever as devoted to anybody as I was to Knanda Ndoro. And that’s the truth.”
Plum bowed her head and closed her eyes. Bowman let the poetic beauty of the scene build to a peak, then borrowed my Swiss Army pocketknife to scalp his two former comrades. Scalp is not the right word for it, but it will have to do. There was still some alcohol in my jug, and we used it to wash the red dye from the, uh, scalps. They would be presented to Sheena, who would accept them as trophies of the hunt even as she accepted Plum and me as faithful members of her rebel band. At least that was the theory.
I pictured Bowman digging Knanda Ndoro’s grave with his own two hands. I wanted to ask him about the treasure, but it seemed inappropriate to bring it up now.
Chapter 10
“And the voice of the Lord came unto Jane, and spake unto her. And the Lord said, Lo, thou art white, and thy father was white and his father before him. And the whiteness of thy father and thy father’s father is an abomination in my eyes, and thou art whitened as a sepulcher. So henceforth shalt thy name not be Jane, but from this day forward and forevermore shalt thou be called Sheena, which means Queen of the Jungle.
“And the voice of the Lord spake unto Jane called Sheena, and said unto her, Lo, over every living thing shalt thou have dominion, over them that groweth in the ground and them that creepeth in the sky and them that lieth down and them that riseth up. And over every man and every woman shalt thou have dominion, and of the men, if they be white, then shalt they surely be put to death. And of the women, if they be black or white, they shall be surely put to death. And of the men, if they be black, let them come into thy tent, and let them lie with thee, and let them come unto thee when thou liest down and when thou risest up.
“And the voice of the Lord-”
I tuned out the voice of the Lord, no disrespect intended, and let my eyes take over for my ears. Sheena was a far cry better to look at than to listen to. As far as the eyes were concerned, she was a Playboy centerfold brought miraculously to life, the ideal Playmate of this or any other month. She had hair so golden the French peasantry would have hoarded it and eyes as blue as a Billie Holiday record. Her breasts convinced one that mammals were God’s chosen creatures, and that God had the right idea. Her legs went all the way up to her neck.
The ears received another message entirely. If she looked like a wet dream, she sounded like Cotton Mather on an acid trip. She ran down the gospel according to St. Sheena with the precise cadence of a New England preacher. I was occasionally reminded of the Book of Mormon; the Angel Moroni, like Sheena, had tended to transmit his revelations in King James English. And, also like Sheena, he had frequently made less than an abundance of sense. It kept sounding right, but it kept not meaning anything.
Actually, she might almost as well have been reciting the Book of Mormon, or the Magna Carta, or the Rime of the Ancient Mariner, or the Complete Works of Chester Alan Arthur, for all the impression it was making on her disciples. They evidently liked the sound of it, and the sound of it was all they got, because Sheena was babbling on and on in English – albeit her own personal version thereof – and of all the crowd gathered around her, only Plum and Bowman and I understood English. The rest of them – of us – could no more understand English than I could understand them.
I drew Sam aside and asked him if Sheena spoke the native language. “Just English,” he said. “I don’t think she understands the native tongue, either. And they don’t understand her. It’s a very heavy relationship.”
“What language do the natives speak?”
“I don’t know the name of it. I can get around in it without breaking a leg, but I don’t know what you’d call it. Some local dialect. It’s nothing like what they speak farther south.”
“How does Sheena talk to the men?”
“You’re hearing her.”
“I mean how does she communicate?”
“Through me, now. She’ll tell me something in English and I’ll translate it into wog-gabble. I don’t know how she worked it before I happened on. But dig, it’s weird. They always seem to know what she has in mind. Like I tried turning her orders upside down one day, and it didn’t take. She has this fantastic intuitive thing with them. A very down scene. She doesn’t tell them what to do so much as she does things, she gets into a set, and they act in concert with her.” He shook his head in reminiscence. “The best illustration is at a massacre. The lady’s at her best at a massacre. She doesn’t tell anybody what to do. She just wades right in and lets fly, reelin’ off her own personal scripture and swingin’ that machete of hers like the jawbone of an ass. When we raid a village or wipe out a mission, she is purely beautiful.”