put her hands up you again and search your vagina again and
search your rectum again and I asked her w hy do you do this,
why, you don’t have to do this, and she said she was looking
for heroin, and then the next day they took me to the doctors
and there were two o f them and one kept pressing me all over
down on my stomach and under where m y stomach is and all
down near between my legs and he kept hurting me and
asking me if I hurt and I said yes and every time I said yes he did
it harder and I thought he was trying to find out if I was sick
because he was a doctor and I was in so much pain I must be
very sick like having an appendicitis all over down there but
then I stopped saying anything because I saw he liked pressing
harder and making it hurt more and so I didn’t answer him but
I had some tears in m y eyes because he kept pressing anyway
but I wouldn’t let him see them as best as it was possible to turn
m y head from where he could see and they made jokes, the
doctors, about having sex and having girls and then the big
one who had been watching and laughing took the speculum
which I didn’t know what it was because I had never seen one
or had anyone do these awful things to me and it was a big,
cold, metal thing and he put it in me and he kept twisting it and
turning it and he kept tearing me to pieces which is literal
because I was ripped up inside and the inside o f me was bruised
like fists had beaten me all over but from within me or
someone had taken my uterus and turned it inside out and hit it
and cut it and then I was taken back to m y cell and I got on m y
knees and I tried to cry and I tried to pray and I couldn’t cry and
I couldn’t pray. I was in G od ’s world, His world that He made
H im self on purpose, on my knees, blood coming down m y
legs; and I hated Him; and there were no tears in me to come as
if I was one o f G o d ’s children all filled with sorrow and
mourning in a world with His mercy. M y father came to get
me weeks later when the bleeding wouldn’t stop. I had called
and begged and he came at night though I had shamed them
and he wouldn’t look at me or speak to me. I was afraid to tell
the woman about the blood. At first when she made me talk I
said I had m y period but when the bleeding didn’t stop I didn’t
tell her because a peace boy said I had a disease from sex and I
was bleeding because o f that and he didn’t want me around
because I was dirty and sick and I thought she’d throw me
aw ay too so I said I had called m y parents. I f you tell people in
apartments that you called your parents they think you are fine
then. M y mother said I should be locked up like an animal for
being a disgrace because o f jail and she would lock me up like
the animal I was. I ran aw ay for good from all this place—
home, Amerika, I can’t think o f no good name for it. I went far
away to where they don’t talk English and I never had to talk
or listen or understand. N o one talked so I had to answer. N o
one knew m y name. It was a cocoon surrounded by
cacophony. I liked not knowing anything. I was quiet outside,
never trying. There was no talking anyw ay that could say I
was raped more now and was broke for good. If it ain’t broke
don’t fix it and if it is broke just leave it alone and someday it’ll
die. Here, Andreus is a m an’s name. Andrea doesn’t exist at
all, m y m om m a’s name, not at all, not one bit. It is monstrous
to betray your child, bitch.
F IV E
In June 1966
(Age 19)
M y name is Andrea but here in nightclubs they say ma chere.
M y dear but more romantic. Sometimes they say it in a sullen
way, sometimes they are dismissive, sometimes it has a rough
edge or a cool indifference to it, a sexual callousness; sometimes they say it like they are talking to a pet dog, except that the Greeks don’t keep pets. Here on Crete they shoot cats.
They hate them. The men take rifIes and shoot them o ff the
roofs and in the alleys. The cats are skeletal, starving; the
Cretans act as if the cats are cruel predators and slimy crawling
things at the same time. N o one would dare befriend one here.
E very time I see a cat skulking across a roof, its bony, meager
body twisted for camouflage, I think I am seeing the Jew s in
the ghettos o f Eastern Europe sliding out o f hiding to find
food. M y chere. Doesn’t it mean expensive? I don’t know
French except for the few words I have had to pick up in the
bars. The high-class Greek men speak French, the peasants
only Greek, and it is very low -brow to speak English, vulgar.
N o one asks m y name or remembers it if I say it. In Europe
only boys are named it. It means manhood or courage. If they
hear m y name they laugh; you’re not a boy, they say. I don’t
need a name, it’s a burden o f memory, a useless burden for a
woman. It doesn’t seem to mean anything to anyone. There is
an Andreus here, a hero who was the captain o f a ship that was
part o f the resistance when the Nazis occupied the island. He
brought in guns and food and supplies and got people o ff the
island who needed to escape and brought people to Crete who
needed to hide. He killed Nazis when he could; he killed some,
for certain. N o occupier has ever conquered the mountains
here, rock made out o f African desert and dust. Andreus is old
and cunning and rich. He owns olive fields and is the official
consul for the country o f N orw ay; I don’t know what that
means but he has stationery and a seal and an office. He owns
land. He is dirty and sweaty and fat. He drinks and says dirty
things to women but one overlooks them. He says dirty
words in English and makes up dirty limericks in broken
English. He likes me because I am in love; he admires love. I
am in love in a language I don’t know. He likes this love
because it is a rare kind to see. It has the fascination o f fire; you
can’t stop looking. We’re so much joined in the flesh that
strangers feel the pain if we stop touching. Andreus is a failed
old sensualist now but he is excited by passion, the life-and-
death kind, the passion you have to have to wage a guerrilla
war from the sea on an island occupied by Nazis; being near
us, you feel the sea. I’m the sea for him now and he’s waiting to
see if his friend will drown. M venerates him for his role in the
resistance. Andreus is maybe sixty, an old sixty, gritty, oiled,
lined. M is thirty, old to me, an older man if I force m yself to
think o f it but I never think, no category means anything, I