“Don’t you think men overrate the necessity for humoring everybody’s nonsense, till they get despised by the very fools they humor?” said Lydgate, moving to Mr. Farebrother’s side, and looking rather absently at the insects ranged in fine gradation, with names subscribed in exquisite writing. “The shortest way is to make your value felt, so that people must put up with you whether you flatter them or not.”
“With all my heart. But then you must be sure of having the value, and you must keep yourself independent. Very few men can do that. Either you slip out of service altogether, and become good for nothing, or you wear the harness and draw a good deal where your yoke-fellows pull you. But do look at these delicate orthoptera!”
Lydgate had after all to give some scrutiny to each drawer, the Vicar laughing at himself, and yet persisting in the exhibition.
“Apropos of what you said about wearing harness,” Lydgate began, after they had sat down, “I made up my mind some time ago to do with as little of it as-possible. That was why I determined not to try anything in London, for a good many years at least. I didn’t like what I saw when I was studying there—so much empty bigwiggism, and obstructive trickery. In the country, people have less pretension to knowledge, and are less of companions, but for that reason they affect one’s amour-propre less: one makes less bad blood, and can follow one’s own course more quietly.”
“Yes—well—you have got a good start; you are in the right profession, the work you feel yourself most fit for. Some people miss that, and repent too late. But you must not be too sure of keeping your independence.”
“You mean of family ties?” said Lydgate, conceiving that these might press rather tightly on Mr. Farebrother.
“Not altogether. Of course they make many things more difficult. But a good wife—a good unworldly woman—may really help a man, and keep him more independent. There’s a parishioner of mine— a fine fellow, but who would hardly have pulled through as he has done without his wife. Do you know the Garths? I think they were not Peacock’s patients.”
“No; but there is a Miss Garth at old Featherstone’s, at Lowick.”
“Their daughter: an excellent girl.”
“She is very quiet—I have hardly noticed her.”
“She has taken notice of you, though, depend upon it.”
“I don’t understand,” said Lydgate; he could hardly say “Of course.”
“Oh, she gauges everybody. I prepared her for confirmation— she is a favorite of mine.”
Mr. Farebrother puffed a few moments in silence, Lydgate not caring to know more about the Garths. At last the Vicar laid down his pipe, stretched out his legs, and turned his bright eyes with a smile towards Lydgate, saying—
“But we Middlemarchers are not so tame as you take us to be. We have our intrigues and our parties. I am a party man, for example, and Bulstrode is another. If you vote for me you will offend Bulstrode.”
“What is there against Bulstrode?” said Lydgate, emphatically.
“I did not say there was anything against him except that. If you vote against him you will make him your enemy.”
“I don’t know that I need mind about that,” said Lydgate, rather proudly; “but he seems to have good ideas about hospitals, and he spends large sums on useful public objects. He might help me a good deal in carrying out my ideas. As to his religious notions— why, as Voltaire said, incantations will destroy a flock of sheep if administered with a certain quantity of arsenic. I look for the man who will bring the arsenic, and don’t mind about his incantations.”
“Very good. But then you must not offend your arsenic-man. You will not offend me, you know,” said Mr. Farebrother, quite unaffectedly. “I don’t translate my own convenience into other people’s duties. I am opposed to Bulstrode in many ways. I don’t like the set he belongs to: they are a narrow ignorant set, and do more to make their neighbors uncomfortable than to make them better. Their system is a sort of worldly-spiritual cliqueism: they really look on the rest of mankind as a doomed carcass which is to nourish them for heaven. But,” he added, smilingly, “I don’t say that Bulstrode’s new hospital is a bad thing; and as to his wanting to oust me from the old one—why, if he thinks me a mischievous fellow, he is only returning a compliment. And I am not a model clergyman— only a decent makeshift.”
Lydgate was not at all sure that the Vicar maligned himself. A model clergyman, like a model doctor, ought to think his own profession the finest in the world, and take all knowledge as mere nourishment to his moral pathology and therapeutics. He only said, “What reason does Bulstrode give for superseding you?”
“That I don’t teach his opinions—which he calls spiritual religion; and that I have no time to spare. Both statements are true. But then I could make time, and I should be glad of the forty pounds. That is the plain fact of the case. But let us dismiss it. I only wanted to tell you that if you vote for your arsenic-man, you are not to cut me in consequence. I can’t spare you. You are a sort of circumnavigator come to settle among us, and will keep up my belief in the antipodes. Now tell me all about them in Paris.”
CHAPTER XVIII.
“Oh, sir, the loftiest hopes on earth Draw lots with meaner hopes: heroic breasts, Breathing bad air, ran risk of pestilence; Or, lacking lime-juice when they cross the Line, May languish with the scurvy.”
Some weeks passed after this conversation before the question of the chaplaincy gathered any practical import for Lydgate, and without telling himself the reason, he deferred the predetermination on which side he should give his vote. It would really have been a matter of total indifference to him—that is to say, he would have taken the more convenient side, and given his vote for the appointment of Tyke without any hesitation—if he had not cared personally for Mr. Farebrother.
But his liking for the Vicar of St. Botolph’s grew with growing acquaintanceship. That, entering into Lydgate’s position as a new-comer who had his own professional objects to secure, Mr. Farebrother should have taken pains rather to warn off than to obtain his interest, showed an unusual delicacy and generosity, which Lydgate’s nature was keenly alive to. It went along with other points of conduct in Mr. Fare brother which were exceptionally fine, and made his character resemble those southern landscapes which seem divided between natural grandeur and social slovenliness. Very few men could have been as filial and chivalrous as he was to the mother, aunt, and sister, whose dependence on him had in many ways shaped his life rather uneasily for himself; few men who feel the pressure of small needs are so nobly resolute not to dress up their inevitably self-interested desires in a pretext of better motives. In these matters he was conscious that his life would bear the closest scrutiny; and perhaps the consciousness encouraged a little defiance towards the critical strictness of persons whose celestial intimacies seemed not to improve their domestic manners, and whose lofty aims were not needed to account for their actions. Then, his preaching was ingenious and pithy, like the preaching of the English Church in its robust age, and his sermons were delivered without book. People outside his parish went to hear him; and, since to fill the church was always the most difficult part of a clergyman’s function, here was another ground for a careless sense of superiority. Besides, he was a likable man: sweet-tempered, ready-witted, frank, without grins of suppressed bitterness or other conversational flavors which make half of us an affliction to our friends. Lydgate liked him heartily, and wished for his friendship.