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8

American Air Raids (1944)

My parents’ memories of Lunghua were always much harsher than my own. I was often hungry, but I revelled in camp life, roaming everywhere, at the centre of a pack of boys my own age, playing chess with bored internees in the men’s huts and quizzing them between moves about the world. At the same time I knew nothing about the progress of the war, and our likely fate at the hands of the Japanese.

Occasional Red Cross supplies kept us going, but the adults must have been weak and demoralised, with no end in sight to the war. Many years later, my mother told me that in 1944 there were strong rumours relayed from the Swiss neutrals in Shanghai that the Japanese high command planned to close the camp and march us all up-country, where they would dispose of us. The Japanese armies in China, millions strong, were falling back to the coast, and intended to make their last stand near the mouth of the Yangtze against the expected American landings. This must have deeply alarmed my parents and other adults in the know, however uncertain the rumours.

Unaware of all this, I went on wheedling tattered copies of Life and Popular Mechanics from the American sailors in E Block, setting pheasant traps (we never caught a bird) and flirting with the skinny but attractive teenage girls in G Block who had grown into puberty with me. Fortunately the Hiroshima and Nagasaki A-bombs brought the war to an abrupt end. Like my parents, and everyone else who lived through Lunghua, I have long supported the American dropping of the bombs. Prompted by Emperor Hirohito’s surrender broadcast, the still-intact Japanese war machine ground to a complete halt within days, so saving millions of Chinese lives, as well as our own. For a hint of what might otherwise have happened, we can look at the vicious battle for Manila, the only large city in the Pacific War fought for by the Americans, where some 100,000 Philippine civilians died.

By the summer of 1944 the conditions in Lunghua Camp had changed markedly for the worse. Japanese forces in the Pacific were falling back under fierce attacks by American air and naval power, and US submarines were taking a heavy toll of Japanese shipping to and from the home islands. Japanese cities were one by one being devastated by American bombers. The Tokyo high command could barely feed its own soldiers, let alone the groups of civilian internees scattered throughout the Far East.

The behaviour of the Japanese guards in Lunghua became more brutal as Japan faced defeat. Far from wanting to ingratiate themselves, the guards would lash out at the male internees during the roll-calls. The Japanese soldiers making up the original force of guards were replaced by older recruits, and then by Korean conscripts who had themselves been brutalised by the Japanese NCOs, and were particularly vicious.

After the war we learned that throughout our internment there had been three clandestine radios in the camp, and that an inner group of internees were closely following the progress of the war. Sensibly, they kept their news to themselves, for fear that the few collaborators in the camp would tip off the guards. A married Englishwoman in G Block spoke fluent Japanese and worked in the commandant’s office, and she was widely suspected of passing on information to the Japanese, knowingly or otherwise, perhaps in return for medicines for her sick son.

I assume that she knew nothing about the camp radios, but the encouraging news about the war may have prompted the first escape from the camp in 1944. A group of five or six men stepped through the wire and set off for the Chinese lines 400 miles away, and they were followed by others. One group made it to freedom, but others were betrayed by Chinese villagers terrified of ferocious reprisals from the Japanese.

An immediate result was the sacking of the camp commandant, Hyashi. Lunghua was placed under the direct command of the Japanese military, and a harsher regime followed. The food ration was cut, and a second inner barbed-wire fence was built around the central cluster of buildings that housed the unmarried internees. The gates were shut at 7 o’clock, which meant that G Block was cut off from much of camp life in the evenings. Presumably the Japanese decided that married men with children were not likely to escape. Roll-calls were stepped up, and took place twice daily, when we stood wearily in the corridor outside our rooms as the guards laboriously checked that we were all present. Whenever there was a major infraction of camp regulations, or a significant defeat of their forces in the Pacific, the new commandant would impose a curfew and close the camp school, sometimes for two or three days, a real punishment for the parents forced to endure their fractious children.

The shower block was closed, and from then on we had to carry buckets of warm water from the Bubbling Well and Waterloo heating stations, an exhausting daily chore that I performed for my mother (my father was working as a stoker in the camp kitchens). The two dining halls were also closed, and food arrived on metal-wheeled carts pulled by two of the G Block internees. As ravenous as ever, I would listen out for the metal creaking of the cartwheels, and then rush to be first in the queue as our ration of congee and sweet potato was doled out in the entrance hall. Later, while everyone recovered from their meal, I would help push the cart back to the kitchens and be allowed to scrape the bottom of the potato bin.

Lunghua winters were fiercely cold. We were living in unheated buildings, and many people retired to bed for as long as they could. My father learned from George Osborne that many of the windows in the school classrooms had lost their glass during the 1937 battles around Lunghua. Somehow my father persuaded parents to contribute whatever old pieces of cloth they had kept. He cut these into dozens of small squares, melted candles into a shallow tray and soaked the cotton in the molten wax. Tacked into place by the teachers, they kept much of the icy wind from our classrooms.

My mother liked to brew tea to keep warm, and one of my chess opponents, a garage owner named Richards, taught me how to build a chatty, a primitive Chinese stove constructed from a five-gallon oilcan that we pilfered from the guards’ refuse tip. We gouged reinforcing bars from the flaking concrete of the ruined buildings, slotted them through the can above a draught door and then moulded wet clay to form a venturi. The kitchen ovens burned a low-grade coking coal, and in the tips outside the furnaces one could find small pieces of coke. I squatted on the still-warm ash-tips, poking with a bent piece of wire through the dust and clinkers, and thinking of the Chinese beggar boys who picked over the Avenue Joffre ash-tips. I remember reflecting on this without comment, and I make no comment now.

My father sometimes brought small portions of boiled rice for my mother, but as a principled man refused to bring any coal to fuel the chatty. In my roamings around the camp I found a broken Chinese bayonet, a handle and three inches of snapped blade. Over a few weeks I sharpened this to a point, rubbing away at any hard stone I could find. One evening, in the darkness an hour before curfew, I led Bobby Henderson to the rear wall of the coal store behind the kitchens, and used the bayonet to scrape away the mortar. After removing two of the bricks, I drew out several handfuls of coal, which I divided between us, then replaced the bricks in the wall.