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The situation seems clear to me. Extraterrestrial impulses cause the brain to produce visions. The vision itself is not extraterrestrial; it 'reveals' the image desired by the visionary. An Arabic visionary

'sees' Mohammed or his youngest daughter Fatima, a Hindu 'sees' Brahma, Vishnu or Shiva, a Red Indian 'sees' Manitu ... and a Catholic 'sees' Jesus, the Blessed Virgin, angels and saints. Every recipient of a vision reproduces the religious world of ideas familiar to him.

If the news of a Christian vision becomes public and is mysterious and attractive enough, it is accepted by the Church (provided it fits into the traditional system); or it is cast out root and branch, if the visionary rejects the version which is built up by suitable questioning.

At the moment the visionary comes into the sphere of an extraterrestrial impulse field - as I should like to call it - he becomes a medium. He cannot avoid the impulses which reach his brain. The brain begins to produce figures which are only visible to him. Visions may be immaterial or material

(ectoplasmic materializations), but they are always real to the visionary. Even though outside 'courts'

presume to do so, it is impertinent to decide and judge which visions are genuine and which are not. It is not the Blessed Virgin who gives the order to say the Rosary. This order is inspired by the religious trappings with which the Christian visionary's inner He is decorated. That is also where he gets the images of the beautiful ladies, archangels and saints which become the objects of his visions.

What happens in the brains of the numerous child visionaries?

'Something' flashes in the brain (radiated by extraterrestrial impulses). It is repeated. The child feels frightened. He seeks a refuge. A feeling of peace and security comes over him unawares. He 'sees'

mist, fine undulating veils, the air seems to shimmer, somewhere a light shines. These unreal illusory images, in which the child would like to recognize the familiar portraits of Lord Jesus or Mary, suddenly take shape. Finally he sees the familiar figures in the puzzle picture. He enjoys hearing messages of love and peace from them. A feeling of joy overcomes the child, he would like to nestle against them. A hint is necessary.

Children are not specially selected by the extraterrestrials. They do not know which receivers are in the energy field of their impulses. Strictly speaking the fact that children so frequently have visions would be pure chance, were they not ideally prepared for the supernatural by their intensive religious upbringing, by their introverted life concentrated on the figures of the church. The childish brain is full of naive belief, crammed full of Christian images, sayings, stories and hymns. When extraterrestrial energies penetrate into minds thus prepared they produce exclusively religious visions. In other words, children are predisposed by their religious environment. The extraterrestrials do not create the conditions.

In fact, faster than light communications produced oscillations in the sub-or supraconsciousness, and communication with extraterrestrial beings was established. The impulses simply produced graphic

(mute) representations of peace, love and security, which the childish brain then transferred to the figures of the Holy Family.

This takes the following form in the official records of investigations of visions: l I know with absolute certainty that I had a vision.

l I know that the vision disturbed me at first (fear) and then calmed me (love, peace).

l I felt that the vision was strong and powerful; it was greater and more beautiful than anything I ever saw before.

The vision did not actually say anything, but I sensed its wish and desire to spread peace. (If visions took place in time of war, these feelings of the visionary would always become an appeal for peace - an expression of the general subconscious!)

I mean that all men would become one with the vision. (Symbol of the extraterrestrial; we were a unity originally.)

Visionaries do not realize how their visions take place. This realization is deliberately with held from them, because the extraterrestrial impulse field could be destroyed by their defensive reactions. For the visionary faced with the phenomenon, the only alternatives are GOOD and BAD. If it is good, it can only have been a manifestation of God - transformed into figures such as Jesus, Mary, Buddha, Shiva, Mohammed etc. If it is bad the vision can only have been from the devil and he has hundreds of terrifying masks and lots of evil words on his lips. In cases where the religious visionary is still Sceptical about identifying the figures he has seen, the Church takes very good care to see that he is left in no doubt.

Why do the visionary figures so often want to have a pilgrimage church built on the site where they appear? There may be two reasons. The visionary was once very happy at the scene of the vision and experienced the most wonderful moments of his life there. Confused by the sensation, he manages to give such a wonderful description of what he saw that everybody who would like to share in the promises and future miracles wants to erect a church. And no Church refuses buildings offered by those with money to burn.

It is a wonderful experience for the visionary. He keeps on returning to the place where he was so happy ... like lovers who always seek out their own bench in the park to recapture their former bliss.

Hypothetically we can assume that the extraterrestrial contact partners had picked out the place as particularly favourable and wanted to make sure that mutual contact was possible there. Is that why visions appear exclusively in places where there is no interference? It would not occur to anyone to set up radio-astronomic aerials in terrain occupied by heavy industry.

* * *

I am going to be the advocate of my own devil.

Why must or should visions have anything at all to do with extraterrestrial beings? Are not visions purely the figments of psychopathic imaginations? Are not even genuine (photographed) visions caused by unknown powers of the human brain? So why bring in extraterrestrial super beings?

As soon as contact exists between visionary and vision, every vision spontaneously announces that it is

'extraterrestrial'.

In the Christian vocabulary it goes like this.

'I am the mother of the universe.'

'I am the queen of heaven (Cosmos).'

'I am the immaculate conception.' (High-flown description of the original artificial mutation?)

The visionary describes transmitted groups of symbols in the words at his disposal, using analogous images.

The claim made by visions to be of extraterrestrial origin would not be sufficient by itself. For example, when an angel appears to the eighteen-year-old Joseph Smith, the founder of the Mormon Religion, and says he knows the secret place where tablets with the history of mankind are hidden, and if it then turns out that the tablets are found exactly at the spot described, this means to me that extraterrestrial beings have given Joseph Smith information that could only be known to them.

(Because they prepared the hiding place on our planet thousands of years ago!) What was later made out of the vision phenomenon (it was Jesus!), belongs to the fairy-tale factory in which religions are manufactured. 'Belief, not disbelief, is what is dangerous in our society'. [27]

However much these interesting details may arouse our interest, we must not lose sight of a central phenomenon, the solar miracle! Whether at San Damiano, Fatima or Heroldsbach, tens of thousands observed - and put it on record - a gigantic flying wheel with spokes, revolving furiously in the sky.

Sometimes this wheel slowed down its revolutions; it moved in front of the sun and past it. Who is not reminded of the grandiose space-station in the film 2001 by such descriptions? Space-stations are like gigantic wheels which turn slowly on a central axis. This creates in the external rooms round their