They perceived nothing of the external world. One could convince oneself of this by suddenly passing a light or other object in front of their eyes. There was absolutely no movement of the eyelids or pupils. (12)
There were two visions on 27th July. Early in the morning the angel announced a second appearance for eight o'clock sharp in the evening. This news spread like wildfire. According to official estimations over 600 people assembled, among them priests and doctors and even a 'spy' from the Workers'
University of Cordoba, a Dominican father.
Archangel Michael arrived punctually and stayed for eighty-five minutes. Eyewitnesses claimed that the children became so rigid that two men could only lift their small bodies with the greatest difficulty.
Various attempts to move the heads or arms of the visionaries were unsuccessful.
Naturally there were sceptics. Even the church had its reservations. People spoke of hypnosis, hallucinations, prefabricated lies and deceit, even of promoting business for the benefit of the isolated farming village.
Conchita, it seemed obvious, had the strongest personality of the four. So it was suspected that she might have influenced her friends suggestively. To avert this she was taken to Santander to join other children and went swimming on the beach with them to cure her cramps.
After a week had passed the family came to take Conchita home. Then things really began to happen!
One vision after another, visions by the dozen. The interest of much wider circles was aroused. The avalanche of spectators that poured into the village acquired frightening proportions. According to an official estimate there were more than 5, 000 people on 18th October.
The weather was most unseasonable for the time of year with rainstorms and violent squalls. The field on which the crowd waited patiently was turned into a quagmire. They stuck it out, because they were expecting a miracle. Nothing happened.
At about 22. 00 hrs a message signed by one of the children and ostensibly dictated by the Mother of God was read out. It called on everyone to bring sacrifices and do penance, because otherwise - as always in such messages! — mankind would be punished.
I do not intend to give a detailed record of the many visions at Carabandal. The literature is available for those who are interested. [13]
What became of the four little girls? After the one great journey of her life - she visited the Pope in Rome - Conchita returned to her village, but soon entered the Order of the 'Calced Carmelites' at Pamplona. Mari Loli and Jacinta were received into a convent near Saragossa. Only Mari Cruz stayed with her parents, whom she helped in the home and on the farm.
I find three important points in the logbook of the stormy events at Carabandaclass="underline"
1. The miracle of the host. It happened on the night of 18th July, 1962. About two a.m. the Archangel Michael is supposed to have appeared in Conchita's room, in which some relatives were also staying. It says in the records that the girl suddenly rushed down the stairs with face transfigured, and ran though the streets before throwing herself to the ground. She lay there rigid, with her tongue sticking far out of her mouth. Eyewitnesses on the night declared that a snow-white fairly thick host suddenly appeared on the girl's tongue and remained visible for about two minutes. Then Conchita swallowed it.
This materialization was filmed by one of the spectators! About forty photos actually show a round white 'object', somewhat resembling a host. Witnesses swore that Conchita had made no movement with her hands or even touched her tongue. During this 'communion' she had neither withdrawn her tongue into her mouth or under her gums: it was also inconceivable that she had concealed something so white in her mouth. Incidentally I find the amateur film taken by a Mr. Daminas and developed in Barcelona a little miracle in itself. It was night and the only light came from some pocket torches. Isn't it a miracle that the film exposed at all?
2. During the last vision, on 13th November, 1965, the girl received a message for the Pope from the Mother of God. In January 1966. Conchita actually travelled to Rome, where she was questioned for more than two hours by the right reverend gentlemen of the Congregation of the Faith, formerly the Holy Office, and then by the Pope. (From Rome Conchita went to San Giovanni Rotondo to visit the wonder-working Father Pio.)
3. The really absurd thing about the events at Carabandal is this: Mari Cruz, the girl, who works in her parents' home, suddenly denied that she had ever had a vision!
What was the reason for this retraction?
Under the headline 'No visions have taken place in Carabandal' I read the following text in the 17th March, 1967 edition of the Catholic newspaper Vaterland, which is published in Lucerne: In an official note dated 17th March, 1967 Bishop Puchol Montis of Santander established the following three points.
1. There has not been a single vision either of the Most Blessed Virgin, the blessed Archangel Michael or any other heavenly figure.
2. No message was transmitted.
3. All the events that took place at Carabandal have a natural explanation.
One is dumbfounded.
There are photographs and tape recordings from Carabandal. All kinds of investigations were carried out, including a hearing by the Congregation of the Faith. All the examiners confirmed that the girls'
statements coincided down to the smallest detail. Conchita was received by the Pope.
It is not denied that 'events' took place, but a natural explanation has been found for them. It would be desirable if official Church statements laid down not only what is not allowed to have happened, but also what is allowed to have happened. Not least for the sake of the faithful.
Nevertheless, it would not surprise me if the status of 'Major miracle' were not attributed to the events at Carabandal in a decade or so.
The Church is crafty and does not mind waiting. Should that happen one day, Mari Cruz could say (or leave a deposition in her will) that she had to lie and retract on direct orders from heaven in order to
'test the faithful'. The other three maidens would be prepared as quasi-saints in their convents; they would pronounce the right words at the desired time.
Incidentally, inexplicable miraculous cures continue to take place at Carabandal as they did before.
It has occurred to me that there is a contradiction even in the visions examined and checked by the Congregation of the Faith. The Blessed Virgin continually refers to the power conferred on her by God the Father or her son Jesus Christ. If she has this power and the pressing wish to be more widely worshipped by the faithful all over the world, why does she always show herself in isolated places and mostly to poor little creatures who can do so little to carry out her wishes?
Without the help of supernatural inspiration, I can think of a better occasion on which to satisfy her wish for publicity.
When on important church holidays the Pope pronounces the blessing urbi et orbl (the city [Rome] and the world) to a crowd of several hundred thousand in St. Peter's square, television stations transmit this highest act of ecclesiastical grace to all five continents. The Pope speaks from the church which was built over St. Peter's tomb. Could there possibly be a more effective scene for visions, if they really come from heaven and always seek out the elect? Is there not an excellent opportunity for granting the fulfilment of Mary's dearest wish?
I cannot savour the kernel of the sweet fruit of vision. It is bitter. I cannot accept the idea of the Blessed Virgin, of all people, going cap in hand for more people to revere and pray to her. Is it 'divine'
for her to threaten bluntly that her almighty son will destroy mankind if her wishes remain unfulfilled?