“What’s interesting is that no matter how often this scene is depicted and no matter the artist, the figures in it are similar. It’s been compared to the Crucifixion or the Nativity in our culture, something that’s been depicted by many people over the centuries, but always with common elements that we all recognize. In the same way, the scene I’ve described is obviously a ritual of some importance to the Moche, and although they had no written language, and we therefore have to surmise what’s happening, it’s usually referred to as the Sacrifice theme. It’s a little gory. Captives have their throats slit, and it is probably their blood in the cup.”
For a second or two an unbidden image of Edmund Edwards, blood streaming all over his desk, and Lizard, Ramon Cervantes, garroted, leapt into my mind, but I resolutely stuffed the images back down into my subconscious and concentrated on what Steve was saying.
“The first warrior, for example, always wears a cone-shaped headdress with a crescent on it and rays coming out of his headdress and shoulders, a crescent-shaped nose ornament, and large round ear ornaments. He almost always has a dog at his feet.
“The priestess always wears a headdress with two large plumes, and her hair is in long plaits that end with serpent heads. The fourth warrior wears a headdress with long flares that have serrated edges. You get the idea.
“The extraordinary thing is that these people have been found,”‘ he enthused. “Walter Alva came across the tomb of the warrior priest and the bird priest at a place called Sipan. Christopher Donnan and Luis Jaime Castillo found the priestess at San Jose de Moro. They’d been buried in exactly the same regalia as that depicted on the ceramics!”
“I’m not sure I understand this,” I said. “Do I understand you to say that the people depicted on the pots were real people? And if so, you’re telling me they’ve been found. So why keep looking?”
“Good question. For certain the rituals on the ceramics were carried out in real life, and yes, real people held the positions. But the rituals were probably repeated over a very long period of time. Think of them as the British monarchy, the king or queen with the ermine cape, scepter, orb, the crown jewels. If you Were new to this planet, it wouldn’t take you long to figure out that these people whose picture you saw in Post offices and government offices were something special. You might even realize, if you looked at historical photos, or if you stuck around awhile, that more than one person held this position, because they all wore the same regalia. In other words, the crown goes with the position. Now imagine that when one of these monarchs died, all that stuff, the crowns, the scepter, everything, was buried with them. Then—”
“Then you’d have to make all these things over for the next one!” I exclaimed.
“Exactly.”
“Good heavens,” I said. “That would mean a lot of gold and silver over five centuries or so.”
“It would indeed.” Steve smiled. “And I just want to find a little of it. Not to keep, of course, but Hilda’s and my reputations would be secure, there’d be years of research to be done on what we found, and we’d not have nearly as much trouble finding the money for our research.”
“Are there many undisturbed tombs left to be found?” I asked. “You’ve told me about the huaqueros, the tomb robbers, and it sounds as if they’re not only good at it, but have been at it forever.”
“That’s true. Thousands of Moche tombs have probably been looted since the Europeans arrived on the scene, and relatively few, maybe in the low hundreds, have been professionally excavated. So much has been lost to us permanently. But there is some good news on that front. The Inca have a story about their origins that says that before the Inca, the world was populated by savages essentially, people who lived in caves, clothed themselves in animal skins, had no religion, no villages, and so on. The Sun God is supposed to have been pretty disgusted by this, and sent one of his sons and one of his daughters to earth—they arrived in Lake Titicaca. They’re told to put a rod in the ground and wherever it sinks right in they are to settle. This they do, and they eventually arrive in the area of Cuzco, build the city, and teach the people how to farm and weave and so on—civilize them, in other words.
“Now, whether or not they believed that story, the Inca were somewhat successful in persuading the Spanish that the Inca empire was the first, and that before it there were only these primitive, unorganized people. This was patently untrue, of course, as we now know. There were lots of very sophisticated cultures long before the Inca were even heard of. But what that meant was that the Spanish were not out there looking for gold beyond what could be found in the Inca cities. Not that they needed to, either. There was plenty of gold there to keep them occupied. So that helped a little.
“As for now, it’s just a battle against time, which we—the good guys, I mean—are losing, in my opinion, despite the fact that the Peruvian government has made it illegal to export any Moche artifacts, and a number of countries, including the U.S., have signed agreements supporting this. So we keep on looking, and sometimes we find what the huaqueros have missed, or we get a chance like this one.
“So I’m going to the INC to try to get a credencial, or extend the one I’ve got, for that site, and start digging before the wall goes up. I figure this may explain why Laforet’s in town. Guerra must have some way of contacting him, and told him he’d found a tomb. And I’m just not prepared to lose another one to pond scum!”
“Didn’t you tell me that it takes a year or two to get a license?” I asked.
“It usually does, hence the letter from the mayor to support the application. I’m stopping off in town to pick up a friend of mine, a Peruvian archaeologist by the name of Ricardo Ramos, who I hope will come with me and help me plead my case. Hilda is heading to Carlos’s place to use his telephone to try to get in touch with Ramos. Hopefully he’s in town, and we’ll be able to find him.
“God, I’d like to find one for Hilda,” he said a moment later. “You aren’t seeing her at her best, you know. She can be a lot of fun. But she had a terrible accident last year; she fell off a ladder into a pit we were digging. Hurt her back very badly. This will be her last season. I’m not sure she should be here at all, she’s in such pain. That’s why she drinks. I assume you can’t have helped notice how much she drinks.”
“I’ve noticed,” I said. “She and Tracey don’t seem to get along too well,” I added. If Steve was feeling this talkative, I figured I’d keep going.
“No,” Steve sighed. “Tracey’s an up-and-comer, that’s for sure. Knows what she wants and gets it. Hilda may consider her a bit of a threat under the circumstances. That’s the only thing I can think of that would explain it. Tracey wanted to do fieldwork this year, but Hilda said her services were required in the lab. Tracey’s disappointed and probably said so. I don’t want you to think badly of Hilda, no matter what it looks like. She’s done absolutely dynamite work down here, from a scholarly perspective. What happened to her is really unfortunate, and it’s one of the reasons we’re all working hard this year. We’d like to find something really great for her.”
We made really good time to Trujillo, stopping only once to get gas at a Shell station. It was barely nine o’clock when we roared around Trujillo’s Plaza de Armas, with its brightly painted buildings and a rather extraordinary, and disproportionate, statue of an athlete atop a column. Steve soon pulled up to the door of a dark red building. A tall, angular man with an incipient beard was leaning against the doorjamb. He walked toward the truck as we pulled up, and climbed into the backseat.