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'And if we reject them?'

'Then the Captain Bernal Diaz has orders to sack and destroy this city, and having given it over for twelve hours to the mercy of the Tlascalans and other faithful Indian allies, to collect those who may be left living within it, and bring them to the city of Mexico, there to be sold as slaves.'

'Good,' I said; 'you shall have your answer in an hour.' Now, leaving the gate guarded, I hurried to the palace, sending messengers as I went to summon such of the council of the city as remained alive. At the door of the palace I met Otomie, who greeted me fondly, for after hearing of our disaster she had hardly looked to see me again.

'Come with me to the Hall of Assembly,' I said; 'there I will speak to you.'

We went to the hall, where the members of the council were already gathering. So soon as the most of them were assembled, there were but eight in all, I repeated to them the words of de Garcia without comment. Then Otomie spoke, as being the first in rank she had a right to do. Twice before I had heard her address the people of the Otomie upon these questions of defence against the Spaniards. The first time, it may be remembered, was when we came as envoys from Cuitlahua, Montezuma her father's successor, to pray the aid of the children of the mountain against Cortes and the Teules. The second time was when, some fourteen years ago, we had returned to the City of Pines as fugitives after the fall of Tenoctitlan, and the populace, moved to fury by the destruction of nearly twenty thousand of their soldiers, would have delivered us as a peace offering into the hands of the Spaniards.

On each of these occasions Otomie had triumphed by her eloquence, by the greatness of her name and the majesty of her presence. Now things were far otherwise, and even had she not scorned to use them, such arts would have availed us nothing in this extremity. Now her great name was but a shadow, one of many waning shadows cast by an empire whose glory had gone for ever; now she used no passionate appeal to the pride and traditions of a doomed race, now she was no longer young and the first splendour of her womanhood had departed from her. And yet, as with her son and mine at her side, she rose to address those seven councillors, who, haggard with fear and hopeless in the grasp of fate, crouched in silence before her, their faces buried in their hands, I thought that Otomie had never seemed more beautiful, and that her words, simple as they were, had never been more eloquent.

'Friends,' she said, 'you know the disaster that has overtaken us. My husband has given you the message of the Teules. Our case is desperate. We have but a thousand men at most to defend this city, the home of our forefathers, and we alone of all the peoples of Anahuac still dare to stand in arms against the white men. Years ago I said to you, Choose between death with honour and life with shame! To-day again I say to you, Choose! For me and mine there is no choice left, since whatever you decide, death must be our portion. But with you it is otherwise. Will you die fighting, or will you and your children serve your remaining years as slaves?'

For a while the seven consulted together, then their spokesman answered.

'Otomie, and you, Teule, we have followed your counsels for many years and they have brought us but little luck. We do not blame you, for the gods of Anahuac have deserted us as we have deserted them, and the gods alone stand between men and their evil destiny. Whatever misfortunes we may have borne, you have shared in them, and so it is now at the end. Nor will we go back upon our words in this the last hour of the people of the Otomie. We have chosen; we have lived free with you, and still free, we will die with you. For like you we hold that it is better for us and ours to perish as free men than to drag out our days beneath the yoke of the Teule.'

'It is well,' said Otomie; 'now nothing remains for us except to seek a death so glorious that it shall be sung of in after days. Husband, you have heard the answer of the council. Let the Spaniards hear it also.'

So I went back to the wall, a white flag in my hand, and presently an envoy advanced from the Spanish camp to speak with me-not de Garcia, but another. I told him in few words that those who remained alive of the people of the Otomie would die beneath the ruins of their city like the children of Tenoctitlan before them, but that while they had a spear to throw and an arm to throw it, they would never yield to the tender mercies of the Spaniard.

The envoy returned to the camp, and within an hour the attack began. Bringing up their pieces of ordnance, the Spaniards set them within little more than an hundred paces of the gates, and began to batter us with iron shot at their leisure, for our spears and arrows could scarcely harm them at such a distance. Still we were not idle, for seeing that the wooden gates must soon be down, we demolished houses on either side of them and filled up the roadway with stones and rubbish. At the rear of the heap thus formed I caused a great trench to be dug, which could not be passed by horsemen and ordnance till it was filled in again. All along the main street leading to the great square of the teocalli I threw up other barricades, protected in the front and rear by dykes cut through the roadway, and in case the Spaniards should try to turn our flank and force a passage through the narrow and tortuous lanes to the right and left, I also barricaded the four entrances to the great square or market place.

Till nightfall the Spaniards bombarded the shattered remains of the gates and the earthworks behind them, doing no great damage beyond the killing of about a score of people by cannon shot and arquebuss balls. But they attempted no assault that day. At length the darkness fell and their fire ceased, but not so our labours. Most of the men must guard the gates and the weak spots in the walls, and therefore the building of the barricades was left chiefly to the women, working under my command and that of my captains. Otomie herself took a share in the toil, an example that was followed by every lady and indeed by every woman in the city, and there were many of them, for the women outnumbered the men among the Otomie, and moreover not a few of them had been made widows on that same day.

It was a strange sight to see them in the glare of hundreds of torches split from the resin pine that gave its name to the city, as all night long they moved to and fro in lines, each of them staggering beneath the weight of a basket of earth or a heavy stone, or dug with wooden spades at the hard soil, or laboured at the pulling down of houses. They never complained, but worked on sullenly and despairingly; no groan or tear broke from them, no, not even from those whose husbands and sons had been hurled that morning from the precipices of the pass. They knew that resistance would be useless and that their doom was at hand, but no cry arose among them of surrender to the Spaniards. Those of them who spoke of the matter at all said with Otomie, that it was better to die free than to live as slaves, but the most did not speak; the old and the young, mother, wife, widow, and maid, they laboured in silence and the children laboured at their sides.