Such was the City of Pines when I saw it first. When I saw it last it was but a smoking ruin, and now doubtless it is the home of bats and jackals; now it is 'a court for owls,' now 'the line of confusion is stretched out upon it and the stones of emptiness fill its streets.'
Passing from the mouth of the gorge we travelled some miles across the plain, every foot of which was cultivated with corn, maguey or aloe, and other crops, till we came to one of the four gates of the city. Entering it we found the flat roofs on either side of the wide street crowded with hundreds of women and children who threw flowers on us as we passed, and cried, 'Welcome, princess! Welcome, Otomie, princess of the Otomie!' And when at length we reached the great square, it seemed as though all the men in Anahuac were gathered there, and they too took up the cry of 'Welcome, Otomie, princess of the Otomie!' till the earth shook with the sound. Me also they saluted as I passed, by touching the earth with their right hands and then holding the hand above the head, but I think that the horse I rode caused them more wonder than I did, for the most of them had never seen a horse and looked on it as a monster or a demon. So we went on through the shouting mass, followed and preceded by thousands of warriors, many of them decked in glittering feather mail and bearing broidered banners, till we had passed the pyramid, where I saw the priests at their cruel work above us, and were come to the palace gates. And here in a strange chamber sculptured with grinning demons we found rest for a while.
On the morrow in the great hall of the palace was held a council of the chiefs and head men of the Otomie clans, to the number of a hundred or more. When all were gathered, dressed as an Aztec noble of the first rank, I came out with Otomie, who wore royal robes and looked most beautiful in them, and the council rose to greet us. Otomie bade them be seated and addressed them thus:
'Hear me, you chiefs and captains of my mother's race, who am your princess by right of blood, the last of your ancient rulers, and who am moreover the daughter of Montezuma, Emperor of Anahuac, now dead to us but living evermore in the Mansions of the Sun. First I present to you this my husband, the lord Teule, to whom I was given in marriage when he held the spirit of the god Tezcat, and whom, when he had passed the altar of the god, being chosen by heaven to aid us in our war, I wedded anew after the fashion of the earth, and by the will of my royal brethren. Know, chiefs and captains, that this lord, my husband, is not of our Indian blood, nor is he altogether of the blood of the Teules with whom we are at war, but rather of that of the true children of Quetzal, the dwellers in a far off northern sea who are foes to the Teules. And as they are foes, so this my lord is their foe, and as doubtless you have heard, of all the deeds of arms that were wrought upon the night of the slaying of the Teules, none were greater than his, and it was he who first discovered their retreat.
'Chiefs and captains of the great and ancient people of the Otomie, I your princess have been sent to you by Cuitlahua, my king and yours, together with my lord, to plead with you on a certain matter. Our king has heard, and I also have heard with shame, that many of the warriors of our blood have joined the Tlascalans, who were ever foes to the Aztecs, in their unholy alliance with the Teules. Now for a while the white men are beaten back, but they have touched the gold they covet, and they will return again like bees to a half-drained flower. They will return, yet of themselves they can do nothing against the glory of Tenoctitlan. But how shall it go if with them come thousands and tens of thousands of the Indian peoples? I know well that now in this time of trouble, when kingdoms crumble, when the air is full of portents, and the very gods seem impotent, there are many who would seize the moment and turn it to their profit. There are many men and tribes who remember ancient wars and wrongs, and who cry, "Now is the hour of vengeance, now we will think on the widows that the Aztec spears have made, on the tribute which they have wrung from our poverty to swell their wealth, and on the captives who have decked the altars of their sacrifice!"
'Is it not so? Ay, it is so, and I cannot wonder at it. Yet I ask you to remember this, that the yoke you would help to set upon the neck of the queen of cities will fit your neck also. O foolish men, do you think that you shall be spared when by your aid Tenoctitlan is a ruin and the Aztecs are no more a people? I say to you never. The sticks that the Teules use to beat out the life of Tenoctitlan shall by them be broken one by one and cast into the fire to burn. If the Aztecs fall, then early or late every tribe within this wide land shall fall. They shall be slain, their cities shall be stamped flat, their wealth shall be wrung from them, and their children shall eat the bread of slavery and drink the water of affliction. Choose, ye people of the Otomie. Will you stand by the men of your own customs and country, though they have been your foes at times, or will you throw in your lot with the stranger? Choose, ye people of the Otomie, and know this, that on your choice and that of the other men of Anahuac, depends the fate of Anahuac. I am your princess, and you should obey me, but to-day I issue no command. I say choose between the alliance of the Aztec and the yoke of the Teule, and may the god above the gods, the almighty, the invisible god, direct your choice.'
Otomie ceased and a murmur of applause went round the hall. Alas, I can do no justice to the fire of her words, any more than I can describe the dignity and loveliness of her person as it seemed in that hour. But they went to the hearts of the rude chieftains who listened. Many of them despised the Aztecs as a womanish people of the plains and the lakes, a people of commerce. Many had blood feuds against them dating back for generations. But still they knew that their princess spoke truth, and that the triumph of the Teule in Tenoctitlan would mean his triumph over every city throughout the land. So then and there they chose, though in after days, in the stress of defeat and trouble, many went back upon their choice as is the fashion of men.
'Otomie,' cried their spokesman, after they had taken counsel together, 'we have chosen. Princess, your words have conquered us. We throw in our lot with the Aztecs and will fight to the last for freedom from the Teule.'
'Now I see that you are indeed my people, and I am indeed your ruler,' answered Otomie. 'So the great lords who are gone, my forefathers, your chieftains, would have spoken in a like case. May you never regret this choice, my brethren, Men of the Otomie.'
And so it came to pass that when we left the City of Pines we took from it to Cuitlahua the emperor, a promise of an army of twenty thousand men vowed to serve him to the death in his war against the Spaniard.
CHAPTER XXVI
THE CROWNING OF GUATEMOC
Our business with the people of the Otomie being ended for a while, we returned to the city of Tenoctitlan, which we reached safely, having been absent a month and a day. It was but a little time, and yet long enough for fresh sorrows to have fallen on that most unhappy town. For now the Almighty had added to the burdens which were laid upon her. She had tasted of death by the sword of the white man, now death was with her in another shape. For the Spaniard had brought the foul sicknesses of Europe with him, and small-pox raged throughout the land. Day by day thousands perished of it, for these ignorant people treated the plague by pouring cold water upon the bodies of those smitten, driving the fever inwards to the vitals, so that within two days the most of them died.[7] It was pitiful to see them maddened with suffering, as they wandered to and fro about the streets, spreading the distemper far and wide. They were dying in the houses, they lay dead by companies in the market places awaiting burial, for the sickness took its toll of every family, the very priests were smitten by it at the altar as they sacrificed children to appease the anger of the gods. But the worst is still to tell; Cuitlahua, the emperor, was struck down by the illness, and when we reached the city he lay dying. Still, he desired to see us, and sent commands that we should be brought to his bedside. In vain did I pray Otomie not to obey; she, who was without fear, laughed at me, saying, 'What, my husband, shall I shrink from that which you must face? Come, let us go and make report of our mission. If the sickness takes me and I die, it will be because my hour has come.'
7
This treatment is followed among the Indians of Mexico to this day, but if the writer may believe what he heard in that country, the patient is frequently cured by it.