As soon as the command is mounted the "Advance" is sounded, and the troops, usually in column of fours, move out. The company leading the advance one day march in rear the following day. This successive changing gives each company an opportunity to march by regular turn in advance. Our average daily march, when not in immediate pursuit of the enemy, was about twenty-five miles. Upon reaching camp in the evening the horses were cared for as in the morning, opportunities being given them to graze before dark. Pickets were posted and every precaution adopted to guard against surprise.
Our second day's march brought us to the Saline River, where we encamped for the night. From our camp ground we could see on a knoll some two miles distant a platform or scaffold erected, which resembled somewhat one of our war signal stations. Curious to discover its purpose, I determined to visit it.
Taking with me Comstock and a few soldiers, I soon reached the point, and discovered that the object of my curiosity and surprise was an Indian grave. The body, instead of being consigned to mother earth, was placed on top of the platform. The latter was constructed of saplings, and was about twenty feet in height. From Comstock I learned that with some of the tribes this is the usual mode of disposing of the body after death. The prevailing belief of the Indian is that when done with this world the spirit of the deceased is transferred to the happy hunting-ground, where he is permitted to engage in the same pleasures and pursuits which he preferred while on earth. To this end it is deemed essential that after death the departed must be supplied with the same equipment and ornaments considered necessary while in the flesh. In accordance with this belief a complete Indian outfit, depending in extent upon the rank and importance of the deceased, is prepared, and consigned with the body to the final resting place.
The body found on this occasion must have been that of a son of some important chief; it was not full grown, but accompanied with all the arms and adornments usually owned by a warrior. There was the bow and quiver full of steel-pointed arrows, the tomahawk and scalping-knife, and a red clay pipe with a small bag full of tobacco. In order that the departed spirit should not be wholly dependent upon friends after his arrival at the happy hunting-ground, he had been supplied with provisions, consisting of small parcels containing coffee, sugar, and bread. Weapons of modern structure had also been furnished him, a revolver and rifle with powder and ball ammunition for each, and a saddle, bridle, and lariat for his pony. Added to these was a supply of wearing apparel, embracing every article known in an Indian's toilet, not excepting the various colored paints to be used in decorating himself for war. A handsome buckskin scalping-pocket, profusely ornamented with beads, completed the outfit. But for fear that white women's scalps might not be readily obtainable, and desiring no doubt to be received at once as a warrior who in his own country at least was not without renown, a white woman's scalp was also considered as a necessary accompaniment, a letter of introduction to the dusky warriors and chieftains who had gone before. As the Indian of the Plains is himself only when on horseback, provision must be made for mounting him properly in the Indian heaven. To accomplish this, the favorite war pony is led beneath the platform on which the body of the warrior is placed at rest and there strangled to death.
No signs indicating the recent presence of Indians were discovered by our scouts until we neared the Republican River, where the trail of a small war party was discovered running down one of the tributaries of the Republican. After following it far enough to determine the futility of pursuit, the attempt was relinquished. Upon crossing the Republican we suddenly came in full view of about a hundred mounted warriors, who, without waiting for a parley of any kind, set off as fast as their horses could carry them. One squadron was sent in pursuit, but was unable to overhaul the Indians. From the tracks we learned that the Indians were mounted on horses stolen from the stage company. These horses were of a superior quality, and purchased by the company at a price about double that paid by the Government. This was the only occasion on which we saw Indians before reaching the Platte River.
One of our camps was pitched on the banks of a small stream which had been named Beaver Creek. Comstock informed us that here an opportunity could be had of killing a few beavers, as they were very numerous all along this stream, which had derived its name from that fact. We had gone into camp about 3 P. M. The numerous stumps and fallen trees, as well as the beaver dams, attested the accuracy of Comstock's statement. By his advice we waited until sundown before taking our stations on the bank, not far above the site of our camp, as at that time the beavers would be out and on shore.
Placing ourselves under Comstock's guidance, a small party proceeded to the ground selected, where we were distributed singly at stations along the stream and quietly awaited the appearance of the beavers. Whether the noise from the camp below or the passing of hunting parties of soldiers in the afternoon had frightened them, I know not. I remained at my station with my rifle in hand ready to fire at the first beaver which should offer itself as a sacrifice, until the sun had disappeared and darkness had begun to spread its heavy mantle over everything around me. No living thing had thus far disturbed my reveries. My station was on the immediate bank of the stream, on a path which had evidently been made by wild animals of some kind. The bank rose above me to a distance of nearly twenty feet.
I was just on the point of leaving my station and giving up all hope of getting a shot when I heard the rustling of the long dry grass a few yards lower down the stream. Cocking my rifle, I stood ready to deliver its contents into the approaching animal, which I presumed would be seen to be a beaver as soon as it should emerge from the tall grass. It did not make its appearance in the path in which I stood until within a few feet of me, when to my great surprise I beheld instead of a beaver an immense wildcat. It was difficult to say which of us was most surprised. Without delaying long to think, I took a hasty aim and fired. The next moment I heard a splash which relieved my mind as to which of us should retain the right of way on shore, the path being too narrow to admit of our passing each other. I had either wounded or killed the wildcat, and its body in the darkness had been carried down with the current, as the dogs which were soon attracted from the camp by my shot were unable to find the trail on either bank.
Nothing occurred to break the monotony of our march until we reached Fort McPherson, on the Platte River. The country over which we had marched had been quite varied in its character, and as we neared the Platte it became very broken and abrupt. It was only by availing ourselves of Comstock's superior knowledge of the country that we found an easy exit from the deep canons and rough defiles which were encountered.
At Fort McPherson we refilled our wagons with supplies of rations and forage. At the same time, in accordance with my instructions, I reported by telegraph my arrival to General Sherman, who was then farther west on the line of the Union Pacific road. He did not materially change my instructions, further than to direct me to remain near Fort McPherson until his arrival, which would be in the course of a few days.
Moving my command about twelve miles from the fort, I arranged for a council with Pawnee Killer and a few other Sioux chiefs, who had arrived at the Platte about the same time my command had. My object was, if possible, to induce Pawnee Killer and his band, with such other Indians as might choose to join them, to bring their lodges into the vicinity of the fort, and remain at peace with the whites. Pawnee Killer and his chiefs met me in council and the subject was discussed, but with no positive conclusions. While protesting strongly in favor of preserving peaceful relations with us, the subsequent conduct of the chiefs only confirmed the suspicion that they had arranged the council not to perfect a friendly agreement with us, but to spy out and discover, if possible, our future plans and movements. In this they were disappointed. Their numerous inquiries as to where we intended proceeding when we resumed the march were unavailing. Desiring to leave nothing undone to encourage a friendly attitude on their part, I gave the chiefs on parting with them liberal presents of coffee, sugar, and other articles gratifying to the taste of an Indian. They departed after giving utterance to the strongest expressions of their desire to live at peace with their white brothers, and promised to collect their families and bring them in under protection of the fort, and thus avoid becoming entangled in the ravages of an Indian war which now promised to become general throughout the Plains. Pawnee Killer and his chiefs never attempted to keep their promises.