Sammler did not think that must necessarily happen.
"Do you think the species doesn't want to live?" he said.
"Many wish to end it," said Lal.
"Well, if as you say we are the kind of creature which is compelled to do what it is capable of doing, it would follow that we must demolish ourselves. But isn't that up to the species? Could we say that at this point politics is anything but pure biology? In Russia, in China, and here, very mediocre people have the power to end life altogether. These representatives-not representatives of the best but Calibans or, in the jargon, creeps-will decide for us all whether we live or die. Man now plays the drama of universal death. Should all not die at once, together, like one great individual death, expressing freely all of man's passions toward his doom? Many say they wish to end it. Of course that may be only rhetoric."
"Mr. Sammler," said Lal, "I believe you intimate that there is an implicit morality in the will-to-live and that these mediocrities in office will do their duty by the species. I am not sure. There is no duty in biology. There is no sovereign obligation to one's breed. When biological destiny is fulfilled in reproduction the desire is often to die. We please ourselves in extracting ideas of duty from biology. But duty is pain. Duty is hateful-misery, oppressive."
"Yes?" said Sammler, in doubt. "When you know what pain is, you agree that not to have been born is better. But being born one respects the powers of creation, one obeys the will of God-with whatever inner reservations truth imposes. As for duty-you are wrong. The pain of duty makes the creature upright, and this uprightness is no negligible thing. No, I stand by what I first said. There is also an instinct against leaping into Kingdom Come."
The scene, for such a conversation, was itself curious-the green carpets, large pots, silk drapes of the late Hilda Gruner's living room. Here Govinda Lal, small, hunched, dusky, with his rusty-gilt complexion, his full face and beard, was like an Oriental ornament or painting. Sammler himself came under this influence, like a figure in Indian color-the red cheeks, the spreading white hair at the back, the circles of his specs, and the cigarette smoke about his hair. To Wallace he had insisted that he was an Oriental, and now felt that he resembled one.
"As for the present state of affairs," said Govinda, "I see that personal dissatisfaction, which is so great, may contribute energy to the biggest job which fate has secretly prepared-earth-departure. It may be the compression preceding the new expansion. To hurl yourself toward the moon, you may need an equal and opposite inertia. An inertia at least two hundred fifty thousand miles deep. Or more. We moreover seem to have it. Who knows how these things work? You know the famous Oblomov? He couldn't get out of bed. This phantom of inertia or paralysis. The opposite was frantic activism-bomb-throwing, civil war, a cult of violence? You have mentioned that. Do we always, always to the point of misery, do a thing? Persist until exhausted? Perhaps. Take my own temperament, for instance. I confess to you, Mr. Sammler (and how glad I am that your daughter's peculiarities have brought us together-I think we shall be friends)… I confess that I am originally-originally, you understand-of a melancholy, depressed character. As a child, I could not bear to be separated from Mother. Nor, for that matter, Father, who was, as I said, a teacher of French and mathematics. Nor the house, nor playmates. When visitors had to leave, I would make violent scenes. I was an often-sobbing little boy. All parting was such an emotional ordeal that I would get sick. I must have felt separation as far inward as my constituent molecules, and trembled in billions of nuclei. Hyperbole? Perhaps, my dear Mr. Sammler. But I have been convinced since my early work in biophysics of vascular beds (I will not trouble you with details) that nature, more than an engineer, is an artist. Behavior is poetry, is metaphorical order, is metaphysics. From the high-frequency tenths-of-millisecond brain responses in corticothalamic nets to the grossest of ecological phenomena, it is all the printing out, in mysterious code, of sublime metaphor. I am speaking of my own childhood passions, and the body of an individual is electronically denser than the tropical rain forest is dense with organisms. And all these existences are, it often suggests itself, poems. I do not even try to overcome this impression of universal poetry any more. But to return to the question of my own personality, I see now that I had set myself a task of distance from objects of closest attachment. In which, Mr. Sammler, outer space is an opposite-personally, an emotional pole. One is born between his mother's legs, afterward persisting outward. To see the sidereal archipelagoes is one thing, but to plunge into them, into a dayless, nightless universe, why that, you see, makes sea-depth petty, the leviathan no more than a polliwog-"
Margotte came in-short, thick, rapid, efficient legs, but drying her hands ineptly in both skirt and apron-saying, "We will all feel better when we eat something. For you, Uncle, we have lobster salad, and some Crosse and Blackwell onion soup and bauernbrot and butter, and coffee. Dr. Lal, I assume you are not a meat eater. Do you like cottage cheese?"
"If you please, no fish."
"But where is Wallace?" said Sammler.
"Oh, he went up with tools to fix something in the attic." She smiled as she returned to the kitchen, smiled especially at Govinda Lal.
Lal said, "I am very much taken with Mrs. Arkin."
Sammler thought, She intended, sight unseen, that you should be taken with her. I can give you pointers on being happy with her. I'll lose my sanctuary, perhaps, but I can give that up if this is serious. With an outer-space perspective perhaps immediate urgencies and egoism are lessened and marriage would be a kindly association-sub specie aeternitatis. Besides, though small, Govinda was in certain ways like Ussher Arkin. Women do not like too much change.
"Margotte is an excellent person," said Sammler.
"That is my impression. And exceedingly, highly attractive. Has her husband been dead long?"
"Three years, poor fellow."
"Poor fellow indeed, to die young, and with such a desirable wife."
"Come, I am hungry," said Sammler. Already he was considering how to take Shula out of this. She was smitten with this Indian. Had her desires. Needs. Was a woman, after all. What could one do for a woman? Little, very little. Or, for Elya, with the spray bubbling in his head? Terrible. Elya reappeared strangely and continually, as if his face were orbiting-as if he were a satellite.
However, they sat down to a little supper in Elya's kitchen, and the conversation continued.
Now that Sammler had been charmed by Govinda and seen, or imagined, a resemblance to Ussher Arkin, and was affectionately committed, it went with his habit of mind to see him also in another aspect, as an Eastern curiosity, a bushy little planet-buzzing Oriental demon, mentally rebounding from limits like a horsefly from glass. Wondering if the fellow might be a charlatan, in some degree. No, no, not that. One had no time to make funny observations, or paltry ones; one must be decisive and trust one's instincts. Lal was the real thing. His conversation was conversation, it was not a line. This was no charlatan, only an oddity. He was excellent, solid. His one immediately apparent weakness was to want his credentials known. He let fall names and titles-the Imperial College, his intimate friend Professor Waddington, his position as hunch-consultant with Professor Hoyle, his connection with Dr. Feltstein of NASA, and his participation in the Bellagio conference on theoretical biology. This was pardonable in a little foreigner. The rest was perfectly straight. Of course it amused Sammler that he and Lal spoke such different brands of foreign English, and it was also diverting that they were tall and short. To him height meant meant pituitary hyperactivity and maybe vital wastage. The large sometimes seemed to have diminished minds, as if the shooting up cost the brain something. Strangest of all in the eighth decade of one's life, however, was a spontaneous feeling of friendship. At his age? That was for your young person, still dreaming of love, of meeting someone of the opposite sex who would cure you of all your troubles, heart and soul, and for whom you would cure and fulfill the same. From this came a disposition for sudden attachments such as you now saw in Lal, Margotte, and Shula. But for himself, at his time of life and because he had come back from the other world, there were no rapid connections. His own first growth of affections had been consumed. His onetime human, onetime precious, life had been burnt away. More green growth rising from the burnt black would simply be natural persistency, the Life Force working, trying to start again.