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But I did hate German militarism. I had seen German “offizieren” swaggering three and four abreast along the pavements, sweeping men, women and children into the gutter. (I had seen the same thing in St. Petersburg. But we were not bothering about Russia, just then.) I had seen them, insolent, conceited, over-bearing, in café, theatre and railway car, civilians compelled everywhere to cringe before them, and had longed to slap their faces. In Freiburg, I had seen the agony upon the faces of the young recruits, returning from forced marches under a blazing sun, their bleeding feet protruding from their boots. I had sat upon the blood-splashed bench and watched the Mensur—helpful, no doubt, in making the youngsters fit for “the greatest game of all,” as Kipling calls it. I hated the stupidity, the cruelty of the thing. I thought we were going to free the German people from this Juggernaut of their own creation. And then make friends with them.

At first, there was no hate of the German people. King George himself set the example. He went about the hospitals, shook hands with wounded Hans and Fritz. The Captain of the Emden we applauded, for his gallant exploits against our own ships. Kitchener's despatches admitted the bravery of the enemy. Jokes and courtesies were exchanged between the front trenches. Our civilians, caught by the war in Germany, were well treated. The good feeling was acknowledged, and returned.

Had the war ended with the falling of the leaves—as had been foretold by both the Kaiser and our own Bottomley—we might—who knows?—have realized that dream of a kinder and better world. But the gods, for some purpose of their own, not yet perhaps completed, ordained otherwise. It became necessary to stimulate the common people to prolonged effort. What surer drug than Hate?

The Atrocity stunt was let loose.

A member of the Cabinet had suggested to me that I might go out to America to assist in English propaganda. On the ship, I fell in with an American Deputation returning from Belgium. They had been sent there by the United States Government to report upon the truth—or otherwise—of these stories of German frightfulness. The opinion of the Deputation was that, apart from the abominations common to all warfare, nineteen-twentieths of them would have to be described as “otherwise.”

It was these stories of German atrocities, turned out day by day from Fleet Street, that first caused me to doubt whether this really was a “Holy War.” Against them I had raised my voice, for whatever it might be worth. If I knew and hated the German military machine, so likewise I knew, and could not bring myself to hate, the German people. I had lived among them for years. I knew them to be a homely, kind, good-humoured folk. Cruelty to animals in Germany is almost unknown. Cruelty to woman or child is rarer still. German criminal statistics compare favourably with our own. This attempt to make them out a nation of fiends seemed to me as silly as it was wicked. It was not clean fighting. Of course, I got myself into trouble with the Press; while a select number of ladies and gentlemen did me the honour to send me threatening letters.

The Deputation published their report in America. But it was never allowed to reach England.

America, so far as I could judge, appeared to be mildly pro-French and equally anti-English. Our blockade was causing indignation. In every speech I made in America, the only thing sure of sympathetic response was my reference to the “just and lasting” peace that was to follow. I had been told to make a point of that. A popular cartoon, exhibited in Broadway, pictured the nations of Europe as a yelling mob of mud-bespattered urchins engaged in a meaningless scrimmage; while America, a placid motherly soul, was getting ready a hot bath and bandages. President Wilson, in an interview I had with him, conveyed to me the same idea: that America was saving herself to come in at the end as peace-maker. At a dinner to which I was invited, I met an important group of German business men and bankers. They assured me that Germany had already grasped the fact that she had bitten off more than she could chew, to use their own expression, and would welcome a peace conference, say at Washington. I took their message back with me, but the mere word “conference” seemed to strike terror into every British heart.

It was in the autumn of 1916 that I “got out,” as the saying was. I had been trying to get there for some time. Of course my age, fifty-five, shut all the usual doors against me. I could have joined a company of “veterans” for home defence, and have guarded the Crystal Palace, or helped to man the Thames Embankment; but I wanted to see the real thing. I had offered myself as an entertainer to the Y.M.C.A. I was a capable raconteur and had manufactured, or appropriated, a number of good stories. The Y.M.C.A. had tried me on home hospitals and camps and had approved me. But the War Office would not give its permission. The military gentleman I saw was brief. So far as his information went, half the British Army were making notes for future books. If I merely wanted to be useful, he undertook to find me a job in the Army Clothing Department, close by in Pimlico. I suppose my motives for wanting to go out were of the usual mixed order. I honestly thought I would be doing sound work, helping the Tommies to forget their troubles; and I was not thinking of writing a book. But I confess that curiosity was also driving me. It is human nature to jump out of bed and run a mile merely to see a house on fire. Here was the biggest thing in history taking place within earshot. At Greenwich, when the wind was in the right direction, one could hear the guns. Likewise masculine craving for adventure. Quite conceivably, one might get oneself mixed up with excursions and alarms: come back a hero. Anyhow, it would be a relief to get away, if only for a time, from the hinterland heroes with their shrieking and their cursing. The soldiers would be gentlemen.

I had all but abandoned hope, when one day, outside a photographer's shop in Bond Street,—I met an old friend of mine, dressed up in the uniform of a Major-General, as I took it to be at first sight.

You could have knocked me down with a feather. I knew him to be over fifty, if a day. The last time I had seen him, about three weeks before, had been in his office. He was a solicitor. I had gone to him about some tea-leaves my wife had been saving up. She was afraid of getting into trouble for hoarding.

He shook hands haughtily. “Sorry I can't stop,” he said. “Am sailing from Southampton to-night. Must look in at the French Legation.”

“One moment,” I persisted. “Can't you take me out with you, as your Aide-de-camp? I don't mind what I do. I'm good at cleaning buttons——”

He waved me aside. “Impossible,” he said. “Joffre would——”

And then, looking at my crestfallen face, the soldier in him melted. The kindly stout solicitor emerged. Taking out a note-book, he wrote upon a page. Then tore it out and gave it me.

“You can tell them I sent you,” he said. “Ta-ta.” He dived into a waiting taxi. The crowd had respectfully made way for him.

It was an address in Knightsbridge that he had given me. I saw a courteous gentleman named Illingworth, who explained things to me. The idea had originated with a French lady, La Comtesse de la Panousse, wife of the military attaché to the French Embassy in London. The French Army was less encumbered than our own with hide-bound regulations. Age, so long as it was not accompanied by decrepitude, was no drawback to the driving of a motor ambulance. I passed the necessary tests for driving and repairs, and signed on. Thus I became a French soldier: at two and a half sous a day (paid monthly; my wife still has the money). The French Legation obtained for me my passport. At the British War Office I could snap my fingers. Passing it, on my last day in London, I did so: and was spoken to severely by the constable on duty.