Nineteen fifty-seven was also the year of the Little Rock Central High crisis. In September, nine black kids, supported by Daisy Bates, the editor of the Arkansas State Press, Little Rock’s black newspaper, integrated Little Rock Central High School. Governor Faubus, eager to break Arkansas’ tradition of governors serving only two terms, abandoned his family’s progressive tradition (his father had voted for Eugene Debs, the perpetual Socialist candidate for President) and called out the National Guard to prevent the integration. Then President Dwight Eisenhower federalized the troops to protect the students, and they went to school through angry mobs shouting racist epithets. Most of my friends were either against integration or apparently unconcerned. I didn’t say too much about it, probably because my family was not especially political, but I hated what Faubus did. Though Faubus had inflicted lasting damage to the state’s image, he had assured himself not only a third two-year term but another three terms beyond that. Later he tried comebacks against Dale Bumpers, David Pryor, and me, but the state had moved beyond reaction by then.
The Little Rock Nine became a symbol of courage in the quest for equality. In 1987, on the thirtieth anniversary of the crisis, as governor I invited the Little Rock Nine back. I held a reception for them at the Governor’s Mansion and took them to the room where Governor Faubus had orchestrated the campaign to keep them out of school. In 1997, we had a big ceremony on the lawn of Central High for the fortieth anniversary. After the program, Governor Mike Huckabee and I held open the doors of Central High as the nine walked through. Elizabeth Eckford, who at fifteen was deeply seared emotionally by vicious harassment as she walked alone through an angry mob, was reconciled with Hazel Massery, one of the girls who had taunted her forty years earlier. In 2000, at a ceremony on the South Lawn of the White House, I presented the Little Rock Nine with the Congressional Gold Medal, an honor initiated by Senator Dale Bumpers. In that late summer of 1957, the nine helped to set all of us, white and black alike, free from the dark shackles of segregation and discrimination. In so doing, they did more for me than I could ever do for them. But I hope that what I did do for them, and for civil rights, in the years afterward honored the lessons I learned more than fifty years ago in my grandfather’s store.
In the summer of 1957 and again after Christmas that year, I took my first trips out of Arkansas since going to New Orleans to see Mother. Both times I got on a Trailways bus bound for Dallas to visit Aunt Otie. It was a luxurious bus for the time, with an attendant who served little sandwiches. I ate a lot of them.
Dallas was the third real city I had been in. I visited Little Rock on a fifth-grade field trip to the state Capitol, the highlight of which was a visit to the governor’s office with the chance to sit in the absent governor’s chair. It made such an impression on me that years later I often took pictures with children sitting in my chair both in the governor’s office and in the Oval Office. The trips to Dallas were remarkable to me for three reasons, beyond the great Mexican food, the zoo, and the most beautiful miniature golf course I’d ever seen. First, I got to meet some of my father’s relatives. His younger brother, Glenn Blythe, was the constable of Irving, a suburb of Dallas. He was a big, handsome man, and being with him made me feel connected to my father. Sadly, he also died too young, at forty-eight, of a stroke. My father’s niece, Ann Grigsby, had been a friend of Mother’s since she married my father. On those trips she became a lifetime friend, telling me stories about my father and about what Mother was like as a young bride. Ann remains my closest link to my Blythe family heritage.
Second, on New Year’s Day 1958, I went to the Cotton Bowl, my first college football game. Rice, led by quarterback King Hill, played Navy, whose great running back Joe Bellino won the Heisman Trophy two years later. I sat in the end zone but felt as if I were on a throne, as Navy won 20–7. Third, just after Christmas I went to the movies by myself on an afternoon when Otie had to work. I think The Bridge on the River Kwai was showing. I loved the movie, but I didn’t like the fact that I had to buy an adult ticket even though I wasn’t yet twelve. I was so big for my age, the ticket seller didn’t believe me. It was the first time in my life someone refused to take my word. This hurt, but I learned an important difference between big impersonal cities and small towns, and I began my long preparation for life in Washington, where no one takes your word for anything.
I started the 1958–59 school year at the junior high school. It was right across the street from Ouachita Hospital and adjacent to Hot Springs High School. Both school buildings were dark red brick. The high school was four stories high, with a great old auditorium and classic lines befitting its 1917 vintage. The junior high was smaller and more pedestrian but still represented an important new phase of my life. The biggest thing that happened to me that year, however, had nothing to do with school. One of the Sundayschool teachers offered to take a few of the boys in our church to Little Rock to hear Billy Graham preach in his crusade in War Memorial Stadium, where the Razorbacks played. Racial tensions were still high in 1958. Little Rock’s schools were closed in a last-gasp effort to stop integration, its kids dispersed to schools in nearby towns. Segregationists from the White Citizens Council and other quarters suggested that, given the tense atmosphere, it would be better if the Reverend Graham restricted admission to the crusade to whites only. He replied that Jesus loved all sinners, that everyone needed a chance to hear the word, and therefore that he would cancel the crusade rather than preach to a segregated audience. Back then, Billy Graham was the living embodiment of Southern Baptist authority, the largest religious figure in the South, perhaps in the nation. I wanted to hear him preach even more after he took the stand he did. The segregationists backed down, and the Reverend Graham delivered a powerful message in his trademark twenty minutes. When he gave the invitation for people to come down onto the football field to become Christians or to rededicate their lives to Christ, hundreds of blacks and whites came down the stadium aisles together, stood together, and prayed together. It was a powerful counterpoint to the racist politics sweeping across the South. I loved Billy Graham for doing that. For months after that I regularly sent part of my small allowance to support his ministry. Thirty years later, Billy came back to Little Rock for another crusade in War Memorial Stadium. As governor, I was honored to sit on the stage with him one night and even more to go with him and my friend Mike Coulson to visit my pastor and Billy’s old friend W. O. Vaught, who was dying of cancer. It was amazing to listen to these two men of God discussing death, their fears, and their faith. When Billy got up to leave, he held Dr. Vaught’s hand in his and said, “W.O., it won’t be long now for both of us. I’ll see you soon, just outside the Eastern Gate,” the entrance to the Holy City. When I became President, Billy and Ruth Graham visited Hillary and me in the White House residence. Billy prayed with me in the Oval Office, and wrote inspiring letters of instruction and encouragement in my times of trial. In all his dealings with me, just as in that crucial crusade in 1958, Billy Graham lived his faith.