On June 24, I went to say good-bye to Bill Williams. He wished me well and said he expected me to become a “disgustingly enthusiastic, pompous old alumnus.” That night I had my last Oxford meal at a pub with Tom Williamson and his friends. On the twenty-fifth, I said good-bye to Oxford—permanently, I believed. I went to London to meet Frank, Mary, and Lyda Holt. After we attended a night session of Parliament, and Judge and Mrs. Holt went home, I took Lyda to meet some friends for my last dinner in England, grabbed a couple of hours’ sleep at David Edwards’s place, then got up early and headed for the airport with six friends who came along to see me off. We didn’t know when, if ever, we’d see each other again. I hugged them and ran for the plane.
SIXTEEN
I arrived in New York at 9:45 p.m., nine hours late, thanks to delays on both ends. By the time I got to Manhattan, it was after midnight, so I decided to stay up all night to catch an early-morning flight. I woke up Martha Saxton, and we sat and talked for two hours on the front steps of her place on the Upper West Side, then went to an all-night diner, where I got my first good hamburger in months, talked to two cabdrivers, read E. H. Carr’s What Is History?, and thought about the extraordinary year I’d lived through and what lay ahead. And I stared at my nicest going-away gift: two little memory cards with French sayings entitled “L’Amitié” and “Sympathie.” They had been given to me by Anik Alexis, a beautiful black Caribbean woman who was living in Paris and going out with Tom Williamson. Nikki had saved those cards for eight years, since she was a schoolgirl. I treasured them because they reflected the gifts I had tried to give, share, and draw out of others. I framed them and have put them up in every place I’ve lived for the past thirty-five years.
I left the diner with less than twenty dollars to get home to Arkansas, yet I wrote in the last page of my diary that I felt like “a wealthy man indeed, full of good fortune, and friends, and hope and convictions a bit more specific and well thought out than the ones with which I started this book last November.” In that crazy time, my mood went up and down like an elevator. For good or ill, Denise Hyland had sent me a second diary in the spring to chronicle whatever happened next.
When I got home at the end of June, I had about a month before reporting for induction, during which I was free to make other military arrangements. There were no available spots in the National Guard or reserves. I looked into the air force, but learned I couldn’t become a jet pilot because I didn’t have fusion vision. I had a weak left eye, which had often tilted outward when I was very young. It had largely corrected itself, but my vision still didn’t come to a single point, and apparently the consequences in flight could be severe. I also took a physical for a naval officer program but failed it, too, this time because of poor hearing, a problem I hadn’t noticed and wouldn’t until a decade later when I entered politics and often couldn’t hear or understand people talking to me in crowds. The best option left seemed to be enrolling in law school and joining the Army Reserve Officers’ Training Corps at the University of Arkansas.
On July 17, I went to Fayetteville and in two hours was accepted by both. The officer in charge of the program, Colonel Eugene Holmes, told me he was taking me because I would be of greater service to the country as an officer than as a draftee. His second in command, Lieutenant Colonel Clint Jones, seemed more conservative and skeptical of me, but we had a pleasant talk about his daughter, whom I had known and liked in Washington. Joining ROTC meant that I would go on active duty after law school. Apparently, they couldn’t formally enroll me until the next summer, because I had to go to summer camp before I could enter ROTC classes, but signing a letter of intent was enough for the draft board to waive my induction date and give me a 1-D Reservist classification. I had mixed feelings. I knew I had a chance to avoid Vietnam, “but somebody will be getting on that bus in ten days and it may be that I should be getting on it too.”
But ten days later I was not on the bus. Instead, I was in my car driving to Texas for a reunion with my Georgetown roommates who were already in the military, Tom Campbell, Jim Moore, and Kit Ashby. On the way there and back, I was alert to things that would reorient me to America. Houston and Dallas were crowded with large new apartment complexes, sprawling in no apparent pattern. I imagined that they were the wave of the future and I wasn’t sure I wanted to go there. I read some cultural significance into the bumper stickers and personalized license plates I saw. My favorite bumper sticker said “Don’t Blame Jesus If You Go to Hell.” By far the best license tag was, unbelievably, attached to a hearse: “Pop Box.” Apparently readers were supposed to fear hell but laugh at death. I wasn’t at the laughing stage yet, but I had always been aware of, and not all that uncomfortable with, my own mortality. Probably because my father had died before I was born, I started thinking about death at an early age. I’ve always been fascinated by cemeteries and enjoy spending time in them. On the way home from Texas I stopped in Hope to see Buddy and Ollie and visit the graves of my father and grandparents. As I picked the weeds from around their tombstones, I was struck again by how few years they’d had on earth: twenty-eight for my father, fifty-eight for Papaw, sixty-six for Mammaw (and back in Hot Springs, fifty-seven for my stepfather). I knew I might not have a long life and I wanted to make the most of it. My attitude toward death was captured by the punch line in an old joke about Sister Jones, the most devout woman in her church. One Sunday her normally boring minister preached the sermon of his life. At the end he shouted, “I want everyone who wants to go to heaven to stand up.” The congregation leapt to their feet, everyone except Sister Jones. Her pastor was crestfallen. He said, “Sister Jones, don’t you want to go to heaven when you die?” The good lady jumped right up and said, “Oh yes, preacher. I’m sorry. I thought you were trying to get up a load to go right now!”
The next six weeks in Hot Springs were more interesting than I could have imagined. I worked one week helping a sixty-seven-year-old man put up one of Jeff’s pre-fab houses in the small settlement of Story, west of Hot Springs. The old guy worked me into the ground every day and shared a lot of his homespun wisdom and country skepticism with me. Just a month before, Apollo 11 astronauts Buzz Aldrin and Neil Armstrong had left their colleague, Michael Collins, aboard spaceship Columbia and walked on the moon, beating by five months President Kennedy’s goal of putting a man on the moon before the decade was out. The old carpenter asked me if I really believed it had happened. I said sure, I saw it on television. He disagreed; he said that he didn’t believe it for a minute, that “them television fellers” could make things look real that weren’t. Back then, I thought he was a crank. During my eight years in Washington, I saw some things on TV that made me wonder if he wasn’t ahead of his time. I spent most evenings and a lot of days with Betsey Reader, who had been a year ahead of me in school and was working in Hot Springs. She was a wonderful antidote to my unrelenting anxieties: wise, wistful, and kind. We were asked to go to the YMCA to be a semi-adult presence at some events for high schoolers and we sort of adopted three of them. Jeff Rosensweig, the son of my pediatrician, who was very knowledgeable about politics; Jan Dierks, a quiet, intelligent girl who was interested in civil rights; and Glenn Mahone, a hip, articulate black guy, who had a large Afro and liked to wear African dashikis, long, colorful shirts worn outside the pants. We went everywhere together and had a grand time.