At the time I came to believe that people in a story could not have anything to do with the living, no matter whom.
When I explained this one time to the petty prophet of Porchefontaine, he replied that I should have started nonetheless. A false start was often more productive than the right one. And besides, nowadays there were nothing but false starts for books. How could I be sure that with the first sentence of my present project I hadn’t turned my key in a door that led nowhere? And wasn’t it possible that I had been deterred from writing my novel of society merely by the prospect that it would have to be one of those obscenely fat books that both of us despised on sight?
Even when writing was not yet my profession, as in those days when I was still an attorney, it already guided my life, less the how than the where. As the years went by and I realized that the country and people of Austria were antithetical to the book of my dreams, I went away to be among the most distant foreigners.
I never attended the School of Foreign Service. When I was with the United Nations, whether first in New York or later as an observer in Israel and Mongolia, where I was working for UNESCO, even if I was called an attaché or a vice-consul or something else, I was either an office worker or the right-hand man to one and the same clever diplomat I knew from my days in Vienna.
Almost every day in New York I would bump into our future federal president, who confused me with someone else, and always with the comment that I spoke remarkably unaccented German for a Slav. The woman from Catalonia said later that I had written my article attacking him just to get revenge; she herself, who at the time knew him from the East River, sometimes held him up to me as an example, with his way of never revealing his thoughts, also his bearing, his dress, his refusal to touch anything for which others, inferiors, servants, could be called upon, his way of never showing any feelings, either joy or sorrow.
In Israel, when she visited me, I found just enough time to get away from the gun emplacements on the Golan Heights for a week on the Lake of Gennesaret, lying there with its locked-up villas and tied-up boats like the Austrian lakeside resorts in winter, except that it was not frozen over but rain-gloomy, then farther into the basin of the Jordan and the Dead Sea, where, far below normal sea level, in that region that had always attracted me, we begat our child, amid her cries of pain — from the salt — and then uphill through the desert to Jericho, with its sand-shimmering desolation, its rustling palms, interminable Arab music blaring from the terraces, among natives who seemed invisible, and then also up in Jerusalem, until that night outside the walls, on Mount Olive, where suddenly in the moonlight, crisscrossed by jet trails, stones came pelting down, if only against the wall, not on the two of us sitting there.
In Mongolia, where I then spent three summers and three winters with a group providing development aid from various UNESCO countries, I remained just as much on the outside, though in a different way.
Previously no opening had presented itself to me anywhere. In Ulan Bator, on the other hand, as in the whole empire, one opportunity for participation after another turned up. Except that I — did not want to? — resisted.
I shared an apartment, two rooms in one of the few multistory buildings in the nomads’ capital city, with a German friend who belonged to our group and was my exact opposite as far as dealings with the Mongolians went. Although he had more trouble than I with Russian, the lingua franca, from his first evening on he immersed himself in the population, and that became his nickname, “Mr. Immersion.” No sooner had he set down his luggage than he was outside again and in the midst of the natives, and since the surrounding area offered neither a teahouse nor a refreshment stand, he located the nearest gathering place, downstairs in the doorless entry to our building. As I leaned out of the window upstairs, he was standing on the nonexistent threshold among the much shorter native inhabitants, already one of them. He gesticulated, laughed with them, nodded, and when I looked down again was already squatting like a tailor or a Bedouin or a camel among them, rocking his head like an initiate, with the hand of the man who was toasting him resting on his shoulder.
In our team, my German friend was the most taciturn of all. In our shared apartment, too, he remained silent, only bursting out now and then with a snatch of an almost unbelievable story, and promptly falling back into his brooding, which got on my nerves so much that I, who as a rule also liked to keep still, became the one who did the talking. But the minute he saw natives, anywhere, he would join them so effortlessly that my eyes could not keep up, and would gab with them until late at night, fluently, yes, passionately, and at the same time casually, as if he had always known them, even if no one from his new tribe could understand a word he was saying. And later, from the Yukon River in Alaska, from the bar at the trading post, he sent me on his first evening there a postcard with the signatures and X’s of all the Indians of Region Circle City, and then the Tuaregs in southern Algeria recited immediately after his arrival their most closely guarded poems for him, even into a tape recorder. Although he was German, never really at home and at the same time crowding the available space with his bearing, gestures, and language, he remained out of place only among whites, among Westerners. Among his Tuaregs, Athabaskans, and Kirghiz he seemed to be borne up by the others’ gracefulness, swallowed up in the twinkling of an eye, their long-awaited faithful comrade.
I, on the contrary — who from my first day in Mongolia vibrated with the people there as previously, at all hallowed times, only with the Slovenians, my mother’s people — I ducked every opportunity to immerse myself in their company.
I was timid about getting involved in situations where something resonated in me simply as a result of my standing by. The steppe and its peoples inspired me. It was as if I had already sat here as a child, over there next to the door, wide open in summertime, in the village of Rinkolach on the eastern edge of the Carinthian Jaunfeld Plain, or over there in the grassy triangle at the junction of two roads — except that the image was now animated by figures, more numerous than in those days, and the right ones. Yes, here I did not even make a judgment as to whether I was with the right ones or the wrong ones: it was obvious that on those dusty streets, under those wooden colonnades, and on the savanna, on runways or over the grass and far away, it was my people wobbling, stumbling along, waddling toward each other. Not only from the almost treeless wide-open spaces but also from the crowds of people such light streamed over me that I moved about day and night with my eyes half closed.
After several months, when I no longer stood out as a foreigner anywhere, even among the children, I thought I had taken on the appearance of a native and saw myself in the mirror as such. Not only that I no longer saw any eyelids; even my eyes seemed to have blackened. From beneath similarly black hair I gazed at myself inscrutably and amiably. And for those three years this carried me along out there among the people, without conflict or any other complication.
At intervals the woman from Catalonia came to visit me, the second time with our son, still blond at the time, and a complete stranger to me, and once I invited my sister to Ulan Bator for a few weeks.
How astonished I was, and disappointed, that members of my family recognized me, did not so much as raise their eyebrows.