Accordingly, on the first favorable opportunity, he addressed the empress on the subject, and cautiously made known his design. "I wish to have you wholly mine," said he "and although the emperor is growing old, we can not safely wait for his death. We are, in fact, continually exposed to danger. We have gone quite too far to be safe where we are, and by taking the remaining steps necessary to accomplish fully our ends we shall only be completing what we have begun, and by so doing, far from incurring any new penalties, we shall be taking the only effectual method to protect ourselves from the dangers which impend over us and threaten us now. Let us, therefore, devise some means to remove the emperor out of our way. I will then be proclaimed emperor in his place, and be married to you. The power which you now enjoy will then come back to you again, undiminished, and under such circumstances as will render it permanently secure to you. To accomplish this will be very easy; for the emperor, superannuated, infirm, and stupid as he is, can not protect himself against any well-planned and vigorous attempt which we may make to remove him; though, if we remain as we are, and any accidental cause should arouse him from his lethargy, we may expect to find him vindictive and furious against us to the last degree."
Messalina listened to this proposal with great attention and interest, but so far as related to the proposed assassination of the emperor she did not seem inclined to assent to it. Her historian says that she was not influenced in this decision by any remaining sentiments of conjugal affection, or by conscientious principle of any kind, but by her distrust of Silius, and her unwillingness to commit herself so entirely into his power. She preferred to keep him dependent upon her, rather than to make herself dependent upon him. She liked the plan, however, of being married to him, she said, and would consent to that, even while the emperor remained alive. And so if Silius would agree to it, she was ready, she added, the next time that the emperor went to Ostia, to have the ceremony performed.
That a wife and a mother, however unprincipled and corrupt, should make, under such circumstances, a proposal like this of Messalina's, is certainly very extraordinary; and to those who do not know to what extremes of recklessness and infatuation, the irresponsible despots that have arisen from time to time to rule mankind, have often pushed their wickedness and crime, it must seem wholly incredible. The Roman historian who has recorded this narrative, assures us, that it was the very audacity of this guilt that constituted its charm in Messalina's eyes. She had become weary of, and satiated with, all the ordinary forms of criminal indulgence and pleasure. The work of deceiving and imposing upon her husband, in order to secure for herself the gratifications which she sought, was for a time sufficient to give zest and piquancy to her pleasures. But he was so easily deceived, and she had been accustomed to deceive him so long, that it now no longer afforded to her mind any stimulus or excitement to do it in any common way. But the idea of being actually married to another man while he was absent at a short distance from the city, would be something striking and new, which would vary, she thought, the dull monotony of the common course of sin.
The proposed marriage was finally determined upon, and the mock ceremony, for such a ceremony could, of course, have no legal force, was duly performed at a time when Claudius was absent at Ostia, inspecting the works which were in progress there. How far the pretended marriage was open and public in the actual celebration of it, is not very certain; but the historians say that it was conducted with all the usual ceremonies, and was attended by the usual witnesses. The service was performed by the augur, a sort of sacerdotal officer, on whom the duty of conducting such solemnities properly devolved. Messalina and Silius, each in their turn, repeated the words pertaining respectively to the bridegroom and the bride. The usual sacrifice to the gods was then made, and a nuptial banquet followed, at which there passed between the new married pair the caresses and endearments usual on such occasions. All things in a word were conducted, from the beginning to the end, as in a real and honest wedding, and whether the scene thus enacted was performed in public as a serious transaction, or at some private entertainment as a species of sport, it created a strong sensation among all who witnessed it, and the news of it soon spread abroad and became very generally known.
The more immediate friends of Claudius were very indignant at such a proceeding. They conferred together, uttering to each other many murmurings and complaints, and anticipating the worst results and consequences from what had occurred. Silius, they said, was an ambitious and dangerous man, and the audacious deed which he had performed was the prelude, they believed, to some deep ulterior design. They feared for the safety of Claudius; and as they knew very well that the downfall of the emperor would involve them too in ruin, they were naturally much alarmed. It was, however, very difficult for them to decide what to do.
If they were to inform the emperor of Messalina's proceedings, they considered it wholly uncertain what effect the communication would have upon him. Like almost all weak-minded men, he was impulsive and capricious in the extreme; and whether, on a communication being made to him, he would receive it with indifference and unconcern, or, in case his anger should be aroused, whether it would expend itself upon Messalina or upon those who informed him against her, it was wholly impossible to foresee.
At length, after various consultations and debates, a small number of the courtiers who were most determined in their detestation of Messalina and her practices, leagued themselves together, and resolved upon a course of procedure by which they hoped, if possible, to effect her destruction. The leader of this company was Callistus, one of the officers of Claudius's household. He was one of the men who had been engaged with Chærea in the assassination of Caligula. Narcissus was another. This was the same Narcissus that is mentioned in the last chapter, as the artful contriver, with Messalina, of the death of Silanus. Pallas was the name of a third conspirator. He was a confidential friend and favorite of Claudius, and was very jealous, like the rest, of the influence which Silius, through Messalina, exercised over his master. These were the principal confederates, though there were some others joined with them.
The great object of the hostility of these men, seems to have been Silius, rather than Messalina. This, in fact, would naturally be supposed to be the case, since it was Silius rather than Messalina who was their rival. Some of them appear to have hated Messalina on her own account, but with the others there was apparently no wish to harm the empress, if any other way could be found of reaching Silius. In fact, in the consultations which were held, one plan which was proposed was to go to Messalina, and without evincing any feelings of unkindness or hostility toward her, to endeavor to persuade her to break off her connection with her favorite. This plan was, however, soon overruled. The plotters thought that it would be extremely improbable that Messalina would listen to any such proposition, and in case of her rejection of it, if it were made, her anger would be aroused strongly against them for making it: and then, even if she should not attempt to take vengeance upon them for their presumption, she would at any rate put herself effectually upon her guard against any thing else which they should attempt to do. The plan of separating Messalina and Silius was, therefore, abandoned, and the determination resolved upon to take measures for destroying them both together.