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The officer stared at him in confusion. Now everyone was confused. Magd al-Din realized the mess that Dimyan’s comment had created. The officer was now muttering audibly, “A pair of stupid Egyptians!”

Then he said to the stationmaster in a mixture of Arabic and English, “What a bunch of jackasses!”

“You know Arabic wonderful, General!” Dimyan said to the officer, smiling and blushing.

The officer, still staring, could not help smiling himself. Hilal, Amer, and Magd al-Din were visibly relieved.

“Give them some blankets, tins of food, and anything else they need,” the officer told Hilal.

Hilal accompanied them to the housing compound, then left them after opening the door of the house where they would live. Magd al-Din had been inside a railroad-authority house the night that Shahin had invited him to see his son Rushdi. Magd al-Din and Dimyan had both applied to get homes in that compound at the earliest opportunity — and now they were getting a house not much different from the ones in Alexandria. But here there were no tiles, and the walls were not painted. The big white stones were now dirty and no longer white. Spiders and little insects were in the cracks. The wooden roof here was old and unpaintcd. Magd al-Din knew that when a human arrived in a place, he became the master of all beings in that place. So he would have to clean the walls and get rid of all the insects, even if he had to apply the flames of the kerosene stove to them. From the soldiers, he could probably get some substance that would get rid of the insects for good. Perhaps Dimyan was having the same thoughts: neither of them would spend the rest of his life here. This was a land of war, a land of death. This horrendous wilderness would swallow everything. Magd al-Din opened the little window of the inner room and saw the stark desert looking him in the face. Dimyan was in the outer hall looking closely at the filthy walls and wondering at the smell rising out of the dry bathroom that had no faucets and no pipes. He went into the room and found Magd al-Din standing, transfixed, in front of the window looking at the endless emptiness.

“What’s the matter, Sheikh Magd? Do you miss Umm Shawqiya?” Dimyan asked.

Magd al-Din took a long, deep breath. “I am a peasant, Dimyan. I’ve never seen the desert before.”

“And I’ve never seen the desert before cither, even though I’m from the city.”

He was silent for a few moments during which Magd al-Din thought about the work arrangement. They would have to split the day at the crossing: if he worked days, Dimyan would work nights and vice versa.

“You think the time can pass here, Dimyan? It seems like the world has come to a standstill.”

Dimyan looked at him in surprise while Magd al-Din was overcome with shame, as he appeared, for the first time, awkward and impatient.

“Leave creation to the Creator, Sheikh Magd,” Dimyan said sheepishly. “God has the power to make a whole lifetime pass in the twinkling of an eye,” Then he laughed boisterously and said, “Do you know what I was thinking just now, Sheikh Magd? I was thinking of the abonne Radwan Express. He doesn’t seem normal.”

“Just because he never leaves the train?”

Dimyan did not answer. He fell silent and so did Magd al-Din. It looked like Dimyan was about to cry.

“I feel like I’m going to die here, Sheikh Magd,” he said suddenly, tears welling up in his eyes.

Quickly Sheikh Magd al-Din assumed his old confident posture and patted his friend on the shoulder.

“People like you don’t die so fast, Dimyan. Yes, it’s only right that the world keep the few good folks it has.”

Time waits for no one. There was a light air raid on Alexandria, where many Libyan refugees from Cyrenaica had arrived. They were placed under quarantine then moved to the Maks and Wardian neighborhoods. Dimyan and Magd al-Din had seen them on the train coming from Marsa Matruh, which stopped for a long time at al-Alamein. Magd al-Din got on the train and went through the cars but did not see anyone he knew except Radwan Express, who was sitting with a group of refugees, talking to them enthusiastically while they listened, enthralled by what he was saying. Why did he get on the train that day? He did not know. Perhaps he was hoping to come across Hamza. He still felt that his insult to Hamza was behind his getting lost. Hamza’s forgiving nature was not enough for Magd al-Din to forget. Five years had passed since the coronation of King Farouk, so the country celebrated for a week beginning on the sixth of May. A gala event was held at Cinema Metro in Cairo for Gone with the Wind to raise funds for the war victims. The papers were filled with pictures of Vivien Leigh under which were ads for all kinds of Egyptian and foreign products: perfumes, furniture, clothes, shoes, food, cars, cigarettes, matches, aspirin, and sports and health goods. A new airport was inaugurated at Nuzha in Alexandria to receive civil aviation at a time when all civilian flights from Europe and America had stopped. The Greeks celebrated over a bottle that a Greek soldier had filled with dust from Athens. The celebration was held at the Greek Orthodox church of Saint Saba, close to Cavafy’s deserted home. The Greeks wrote on the outside of the bottle, “Free dust for a free people.” An elementary school teacher won the Muwasa hospital lottery grand prize, a twenty-five-thousand pound apartment building. But a colleague of his named Muhammad Ismail claimed that he had paid half of the fifty-piaster price of the ticket and therefore he was entitled to half of the prize, but that the teacher who had possession of the ticket refused to give him his share. Thereupon he sued the teacher to force him to give him his due. The story spread throughout Alexandria and all over Egypt. So Umm Hamidu clicked her tongue and said, “Now that somebody with an un-aristocratic name wins, they make trouble for him.” Rudolph Hess flew a plane to Scotland, where he landed and was found by a Scottish farmer who recognized him from his pictures in the papers.

The world was all abuzz with Hess’s flight. He was said to be mentally unbalanced. He was also said to be the third man in the Nazi party after Hitler and Goering. It turned out that Hess had spent his childhood in Egypt and had studied at one of the English schools there. His father had lived in Alexandria before World War I and had a big office on the street later named Saad Zaghloul Street. He was an agent for German marine, pharmaceutical, pen and pencil, and chemical equipment companies. He had lived for some time in Zifta before settling down in Alexandria. From Zifta, Rufail Masiha, B.A., sent a letter to the editor of al-Ahram in which he said that of all Egyptian villages, Zifta was the most closely related to Hess, that he had spent his childhood there with his father, who had owned a mechanic’s shop and flour mills and whose farm was still referred to as the Hess Estate. He added that some inhabitants of Zifta still remembered the fifteen-year-old Hess boy walking in the streets of the village. The author of the letter concluded by wondering whether that humble village on the bank of the Nile knew that it had been home to a personality who would one day be talked about by the whole world as it was living the most colossal war that humanity had ever known.

The newspapers outdid each other trying to prove that Hess was born in Alexandria in 1886, then met with Hitler in 1914 at the western front. The two young men, weary of life and the war, were united by a feeling of injustice done to Germany and became comrades in arms. The problem, though, was that the Germans were now saying that he was crazy. Drunkards in Alexandria bars agreed that he was crazy, not because they believed Nazi propaganda, but because he had spent his childhood in Zifta, and they laughed. A poet even wrote a short poem about Hess’s flight:

Was it flight, a ruse, or insanity

That enabled Hess to evade mortality?