The effect was instantaneous. The little mammal’s eyes opened fully, it rose on its haunches, and then reached for, and grasped, the wounded finger. There it suckled happily, undisturbed by the revolted Mr. Edgerton until it had taken its meal, whereupon it burped contentedly and resumed its slumbers. Mr. Edgerton gently laid it beside the inkpot and then, taking up his pen, wrote another two chapters before retiring early to his bed.
Thus it continued. Each day Mr. Edgerton rose, fed the monkey a little blood, wrote, fed the monkey once again in the evening, wrote some more, then went to bed and slept like a dead man, his rest only occasionally disturbed by the memories being dredged up in the course of his work, as old lovers and forgotten friends found their place in the narrative now taking shape upon his desk. The monkey appeared to require little in the way of affection or attention beyond its regular feeds of blood and the occasional ripe banana. Mr. Edgerton, in turn, decided to ignore the fact that the monkey was growing at quite an alarming rate, so that it was now obliged to sit beside him on a small chair while he worked and had taken to dozing on the sofa after its meals. In fact, Mr. Edgerton wondered if it might not be possible to train the monkey to do some light household duties, thereby allowing him more time to write, although when he suggested this to the monkey through the use of primitive sign language it grew quite irate and locked itself in the bathroom for an entire afternoon.
In fact, it was not until Mr. Edgerton returned home one day from a visit to his publisher to find the inkpot monkey trying on one of his suits that he began to experience serious doubts about their relationship. He had noticed some new and especially disturbing changes in his companion. It had begun to molt, leaving clumps of unsightly gray hair on the carpets and exposing sections of pink-white skin. It had also lost some weight from its face; that, or its bone structure had begun to alter, for it presented a more angular aspect than before. In addition, the monkey was now over four feet tall and Mr. Edgerton had been forced to open veins in his wrists and legs in order to keep it sated. The more Mr. Edgerton considered the matter, the more convinced he became that the creature was undergoing some significant transformation. Yet there were still chapters of the book to be completed, and the writer was reluctant to alienate his mascot. So he suffered in silence, sleeping now for much of the day and emerging only to write for increasingly short periods of time before returning to his bed and collapsing into a dreamless slumber.
On the twenty-ninth day of August, he delivered his completed manuscript to his publisher. On the fourth day of September, which was Mr. Edgerton’s birthday, he was gratified to receive a most delightful communication from his editor, praising him as a genius and promising that this novel, long anticipated and at last delivered, would place Mr. Edgerton in the pantheon of literary greats and assure him of a most comfortable and well-regarded old age.
That night, as Mr. Edgerton prepared to drift off into contented sleep, he felt a tug at his wrist and looked down to see the inkpot monkey fastened upon it, its cheeks pulsing as it sucked away at the cut. Tomorrow, thought Mr. Edgerton. Tomorrow I will deal with it. Tomorrow I will have it taken to the zoo and our bargain will be concluded forever. But as he grew weaker and his eyes closed, the inkpot monkey raised its head and Mr. Edgerton realized at last that no zoo would ever take the inkpot monkey, for the inkpot monkey had become something very different indeed.
Mr. Edgerton’s book was published the following year, to universal acclaim. A reception was given in his honor by his grateful publishers, to which the brightest lights of London ’s literary community flocked to pay tribute. It would be Mr. Edgerton’s final public appearance. From that day forth, he was never again seen in London and retired instead to the small country estate that he purchased with the royalties from his great valedictory work.
That night, speeches were made, and an indifferent poem recited by one of Mr. Edgerton’s new admirers, but the great man himself remained silent throughout. When called upon to give his speech, he replied only with a small but polite bow to his guests, accepting their applause with a gracious smile.
And while all those around him drank the finest champagne and feasted on stuffed quail and smoked salmon, Mr. Edgerton could be found sitting quietly in a corner, stroking some unruly hairs on his chest and munching contentedly on a single ripe banana.
The Shifting of the Sands
The decision to reopen the rectory at Black Sands was not one made lightly. The Church of England, it was felt, was not welcome in that place, although antipathy was not directed toward the King’s Church alone. The community had resisted the presence of organized religion since its inception some four hundred years earlier. True, chapels had been built there, both Catholic and Protestant, but without worshippers what was a chapel? One might as well have erected a small hut close to the shore, for at least then bathers could have made some use of it.
The small Catholic church had been deconsecrated at the turn of the century and subsequently demolished after a fire consumed its roof and turned its walls as black as the very grains that gave the village its name. The Protestant house of worship remained but was in a state of shameful neglect. There was no living to be had at Black Sands. The people of the village, when asked, pointed out that they had no need of clergymen, that they had survived and even prospered through their own efforts, and there was some truth to what they said. This was a treacherous coastline, with riptides and hidden, fatal currents, yet in its entire history not one soul from Black Sands had fallen victim to the sea, and not a single ship from its small fleet of fishing vessels had been lost to the depths.
Without the support of the community, the chapel at Black Sands had to be resourced entirely from diocesan funds, and only the worst and most desperate of clergymen were dispatched there to eke out a miserable existence by the sea. Most drank themselves quietly into oblivion, troubling the natives only when they were found unconscious by the side of the road and had to be carried back to their beds. There were exceptions, of course: the last rector, the Reverend Rhodes, had approached his assignment with a veritable missionary zeal for the first six months, but, slowly, communications from him became less and less frequent. He indicated that he was having trouble sleeping and, while he had experienced no outright hostility, the lack of enthusiasm from his prospective parishioners was wearing him down. Finally, in the last letter he ever sent, he confessed that the loneliness and isolation were taking their toll on his sanity, for he had begun to hallucinate.
“I see shapes in the sand,” he wrote in that final letter. “I hear voices whispering to me, inviting me to walk upon the shore, as if the very sea itself is calling my name. I fear that if I stay here any longer, I will do as they request. I will take that walk, and I will never return.”
Yet he persisted in his efforts to encourage the villagers to change their ways. He began to take an interest in the history of the community, to inquire about its past. Packages arrived from bookshops, packed with obscure tomes. They were found in his study after his death, the pages prodigiously marked and annotated.
The Reverend Rhodes’s body washed up upon the shore at Black Sands one week after his last missive was received, but the circumstances surrounding his death were never fully explained. For, you see, the Reverend Rhodes had not drowned, but suffocated. When his body was opened, his lungs were found to contain not water, but sand.
But that was decades ago, and now the decision had been made to reopen the church at Black Sands. There was a duty upon the church and its clergy not to allow a community to exist without the light of the true faith to guide it. Even if the villagers chose to turn their backs to it, still that light would shine upon them, and it was given unto me to be its bearer.