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"From that day old Nicholaus Geibel confined himself to the making of mechanical rabbits and cats that mewed and washed their faces."

We agreed that the moral of MacShaughnassy's story was a good one.

CHAPTER XII

How much more of our―fortunately not very valuable―time we devoted to this wonderful novel of ours, I cannot exactly say. Turning the dogs'-eared leaves of the dilapidated diary that lies before me, I find the record of our later gatherings confused and incomplete. For weeks there does not appear a single word. Then comes an alarmingly business-like minute of a meeting at which there were―"Present: Jephson, MacShaughnassy, Brown, and Self"; and at which the "Proceedings commenced at 8.30." At what time the "proceedings" terminated, and what business was done, the chronicle, however, sayeth not; though, faintly pencilled in the margin of the page, I trace these hieroglyphics: "3.14.9-2.6.7," bringing out a result of "1.8.2." Evidently an unremunerative night.

On September 13th we seem to have become suddenly imbued with energy to a quite remarkable degree, for I read that we "Resolved to start the first chapter at once"―"at once" being underlined. After this spurt, we rest until October 4th, when we "Discussed whether it should be a novel of plot or of character," without―so far as the diary affords indication―arriving at any definite decision. I observe that on the same day "Mac told a story about a man who accidentally bought a camel at a sale." Details of the story are, however, wanting, which, perhaps, is fortunate for the reader.

On the 16th, we were still debating the character of our hero; and I see that I suggested "a man of the Charley Buswell type."

Poor Charley, I wonder what could have made me think of him in connection with heroes; his lovableness, I suppose―certainly not his heroic qualities. I can recall his boyish face now (it was always a boyish face), the tears streaming down it as he sat in the schoolyard beside a bucket, in which he was drowning three white mice and a tame rat. I sat down opposite and cried too, while helping him to hold a saucepan lid over the poor little creatures, and thus there sprang up a friendship between us, which grew.

Over the grave of these murdered rodents, he took a solemn oath never to break school rules again, by keeping either white mice or tame rats, but to devote the whole of his energies for the future to pleasing his masters, and affording his parents some satisfaction for the money being spent upon his education.

Seven weeks later, the pervadence throughout the dormitory of an atmospheric effect more curious than pleasing led to the discovery that he had converted his box into a rabbit hutch. Confronted with eleven kicking witnesses, and reminded of his former promises, he explained that rabbits were not mice, and seemed to consider that a new and vexatious regulation had been sprung upon him. The rabbits were confiscated. What was their ultimate fate, we never knew with certainty, but three days later we were given rabbit-pie for dinner. To comfort him I endeavoured to assure him that these could not be his rabbits. He, however, convinced that they were, cried steadily into his plate all the time that he was eating them, and afterwards, in the playground, had a stand-up fight with a fourth form boy who had requested a second helping.

That evening he performed another solemn oath-taking, and for the next month was the model boy of the school. He read tracts, sent his spare pocket-money to assist in annoying the heathen, and subscribed to The Young Christian and The Weekly Rambler, an Evangelical Miscellany (whatever that may mean). An undiluted course of this pernicious literature naturally created in him a desire towards the opposite extreme. He suddenly dropped The Young Christian and The Weekly Rambler, and purchased penny dreadfuls; and taking no further interest in the welfare of the heathen, saved up and bought a second-hand revolver and a hundred cartridges. His ambition, he confided to me, was to become "a dead shot," and the marvel of it is that he did not succeed.

Of course, there followed the usual discovery and consequent trouble, the usual repentance and reformation, the usual determination to start a new life.

Poor fellow, he lived "starting a new life." Every New Year's Day he would start a new life―on his birthday―on other people's birthdays. I fancy that, later on, when he came to know their importance, he extended the principle to quarter days. "Tidying up, and starting afresh," he always called it.

I think as a young man he was better than most of us. But he lacked that great gift which is the distinguishing feature of the English-speaking race all the world over, the gift of hypocrisy. He seemed incapable of doing the slightest thing without getting found out; a grave misfortune for a man to suffer from, this.

Dear simple-hearted fellow, it never occurred to him that he was as other men―with, perhaps, a dash of straightforwardness added; he regarded himself as a monster of depravity. One evening I found him in his chambers engaged upon his Sisyphean labour of "tidying up." A heap of letters, photographs, and bills lay before him. He was tearing them up and throwing them into the fire.

I came towards him, but he stopped me. "Don't come near me," he cried, "don't touch me. I'm not fit to shake hands with a decent man."

It was the sort of speech to make one feel hot and uncomfortable. I did not know what to answer, and murmured something about his being no worse than the average.

"Don't talk like that," he answered excitedly; "you say that to comfort me, I know; but I don't like to hear it. If I thought other men were like me I should be ashamed of being a man. I've been a blackguard, old fellow, but, please God, it's not too late. To-morrow morning I begin a new life."

He finished his work of destruction, and then rang the bell, and sent his man downstairs for a bottle of champagne.

"My last drink," he said, as we clicked glasses. "Here's to the old life out, and the new life in."

He took a sip and flung the glass with the remainder into the fire. He was always a little theatrical, especially when most in earnest.

For a long while after that I saw nothing of him. Then, one evening, sitting down to supper at a restaurant, I noticed him opposite to me in company that could hardly be called doubtful.

He flushed and came over to me. "I've been an old woman for nearly six months," he said, with a laugh. "I find I can't stand it any longer."

"After all," he continued, "what is life for but to live? It's only hypocritical to try and be a thing we are not. And do you know"―he leant across the table, speaking earnestly―"honestly and seriously, I'm a better man―I feel it and know it―when I am my natural self than when I am trying to be an impossible saint."

That was the mistake he made; he always ran to extremes. He thought that an oath, if it were only big enough, would frighten away Human Nature, instead of serving only as a challenge to it. Accordingly, each reformation was more intemperate than the last, to be duly followed by a greater swing of the pendulum in the opposite direction.

Being now in a thoroughly reckless mood, he went the pace rather hotly. Then, one evening, without any previous warning, I had a note from him. "Come round and see me on Thursday. It is my wedding eve."

I went. He was once more "tidying up." All his drawers were open, and on the table were piled packs of cards, betting books, and much written paper, all, as before, in course of demolition.

I smiled: I could not help it, and, no way abashed, he laughed his usual hearty, honest laugh.

"I know," he exclaimed gaily, "but this is not the same as the others."

Then, laying his hand on my shoulder, and speaking with the sudden seriousness that comes so readily to shallow natures, he said, "God has heard my prayer, old friend. He knows I am weak. He has sent down an angel out of Heaven to help me."