Her candor, unexpected pranks, childish frivolity, made a pleasant impression at first, and society was even grateful to the one who kept disrupting the solemn monotony of the aristocratic circle. They laughed at her antics, recounted her strange escapades. But years passed, and Zinaida’s soul was still fourteen years old. Murmuring began. They found that Volskaya had no sense of the decorum proper to her sex. Women began to distance themselves from her, while the men drew closer. Zinaida thought that she was not the loser, and was comforted.
Rumor began to ascribe lovers to her. Scandal, even without proof, leaves almost eternal traces. In the social code, plausibility equals probability, and to be the object of slander humiliates us in our own eyes. Volskaya, in tears of indignation, resolved to rebel against the power of unjust society. A chance soon presented itself.
Among the young men of her surroundings Zinaida singled out Minsky. Evidently a certain similarity of character and circumstances of life was bound to bring them together. In his early youth Minsky’s wantonness of behavior had earned him the censure of society, which punished him with slander. Minsky had abandoned society, feigning indifference. For a time passions stifled in his heart the pangs of amour-propre; but, tamed by experience, he appeared again on the social scene and now brought to it, not the ardor of his imprudent youth, but the indulgence and seemliness of egoism. He did not like society, but he did not scorn it, for he knew the necessity of its approval. With all that, while respecting it in general, he did not spare it in its particulars, and was ready to offer up each of its members in sacrifice to his rancorous amour-propre. He liked Volskaya because she dared to openly despise the conventions he hated. He set her on with encouragements and advice, made himself her confidant, and soon became necessary to her.
B. occupied her imagination for some time.
“He’s too insignificant for you,” Minsky said to her. “All his intelligence is picked up from Les Liaisons dangereuses, just as all his military theory is stolen from Jomini.5 Get to know him intimately, and you’ll despise his ponderous immorality, just as military men despise his banal pronouncements.”
“I’d like to fall in love with R.,” Zinaida said to him.
“What nonsense!” he replied. “Why on earth would you have anything to do with a man who dyes his hair and rapturously repeats every five minutes: ‘Quand j’étais à Florence…’*3 They say his insufferable wife is in love with him; leave them alone: they’re made for each other.”
“And Baron W.?”
“He’s a little girl in uniform; what is there in him…but you know what? Fall in love with L. He’ll occupy your imagination: he’s as remarkably intelligent as he is remarkably ugly, et puis c’est un homme à grands sentiments;*4 he’ll be jealous and passionate, he’ll torment you and make you laugh—what more do you want?”
However, Volskaya did not listen to him. Minsky divined her heart; his amour-propre was touched; not supposing that frivolity could be combined with strong passions, he foresaw a liaison without serious consequences, one more woman on the list of his flighty mistresses, and reflected cold-bloodedly on his victory. Most likely, if he could have imagined the storms awaiting him, he would have renounced his triumph, for a man of society easily sacrifices his pleasures and even his vanity to laziness and respectability.
II
Minsky was still lying in bed when a letter was brought to him. He opened it with a yawn, shrugged his shoulders, unfolded two pages covered all over with a woman’s minute handwriting. The letter began thus:
I was unable to speak out to you everything I have in my heart; in your presence I did not find the thoughts that now pursue me so keenly. Your sophisms do not lull my suspicions, but force me to keep silent; that proves your constant superiority to me, but is not enough for happiness, for the ease of my heart…
Volskaya reproached him for coldness, mistrust, and so on, complained, pleaded, herself not knowing for what; poured out tender, affectionate assurances—and set up an evening rendezvous with him in her theater box. Minsky answered her in a couple of words, excusing himself with boring, necessary errands, and promising to be in the theater without fail.
III
“You are so open and indulgent,” said the Spaniard, “that I venture to ask you to solve a problem for me: I have wandered all over the world, have been presented at all the European courts, have visited high society everywhere, but nowhere have I felt myself so constrained, so awkward, as in your accursed aristocratic circle. Each time I enter Princess V.’s reception room, and see these mute, motionless mummies, reminding me of Egyptian cemeteries, a sort of chill runs through me. Among them there is not a single moral authority, not a single name that fame has repeated to me—what is it that makes me timid?”
“Ill will,” the Russian replied. “It is a trait of our character. Among the people it is expressed by mockery, in high circles by inattention and coldness. Besides, our ladies are very superficially educated, and nothing European occupies their thoughts. Of the men there is even no point in talking. Politics and literature do not exist for them. Wit has long been in disgrace as a sign of frivolity. What have they got to talk about? Themselves? No, they’re much too well bred. What remains for them is some sort of domestic, petty, private conversation, comprehensible only to the few—the chosen. And a man who does not belong to that small flock is received as an outsider—and not only a foreigner, but their own as well.”
“Forgive me my questions,” said the Spaniard, “but I will hardly find satisfactory answers another time, and I hasten to take advantage of you. You have mentioned your aristocracy: what is the Russian aristocracy? Studying your laws, I see that hereditary aristocracy, based on the indivisibility of property, does not exist in Russia. It seems that civic equality exists among your nobility and access to it is not limited in any way. What, then, is your so-called aristocracy based on—can it be on ancient lineage alone?”
The Russian laughed.
“You are mistaken,” he replied. “The ancient Russian nobility, owing to the reasons you have mentioned, fell into obscurity and has formed a sort of third estate. Our aristocratic mob, to which I also belong, considers Rurik and Monomakh its ancestors.6 I say, for instance,” the Russian went on with an air of self-satisfied nonchalance, “that the roots of my nobility are lost in remote antiquity, the names of my forebears are on every page of our history. But if I ever thought of calling myself an aristocrat, many people would probably laugh. But our real aristocrats would have a hard time even naming their grandfathers. Their ancient lineages go back to Peter and Elizabeth.7 Orderlies, choirboys, Ukrainians—those are their family founders. I don’t say it in reproach: merit is always merit, and the benefit of the state calls for its elevation. Only it is funny to see in the worthless grandsons of pastry chefs, orderlies, choirboys, and sextons the haughtiness of the duc de Montmorency, the first baron of Christendom, or Clermont-Tonnerre.8 We’re so matter-of-fact that we go on our knees before the luck, the success of the moment, and…but the charm of antiquity, gratitude towards the past, and respect for moral merits do not exist for us. Karamzin recently told us our history.9 But we hardly paid attention. We’re proud, not of our ancestral glory, but of some uncle’s rank or the balls given by our cousin. Note that disrespect for one’s forebears is the first sign of savagery and immorality.”