Somewhere off to one side of his mind, he was also wondering if anything else in his favor had already been done somewhere down the chain of Troog command: he presumed that all that had resulted would not immediately be apparent Yona seemed to stiffen. His tone seemed even grimmer, as he said, “Obviously, cooperation involves trust on both sides. So—” accusingly—“what do you expect to gain in this situation?”
What bothered Gosseyn about the question was the instant impression it imparted of being a parrying for time; as if the new leader did not quite know exactly what to do next. How to answer. What program to propose.
And the Troog leadership system did not allow for delays or inadequacies. Yona needed help—now!
“In the long run,” Gosseyn said glibly, “I hope for personal freedom, with good will on your side, and continuing communication.”
He broke off: “But right now I would like to have you call a a special meeting that I can talk to. Since I want to explain the exact situation—as you requested a few minutes ago, the audience should include your top officers and best scientists. And I would also like to have present my human associates, whom—I gather—you have aboard.”
He continued, “Naturally, you will, during such a talk, exercise all the necessary security to ensure that no one is endangered.
“And—” he concluded hopefully—“it is my belief that, after my explanations, we will all be in a position to go on to make final decisions, and take final actions.”
As, once more, he leaned back in his chair, his feeling was that for the time being, at least, he had saved the entire situation—for Yona, for himself, for the captive human beings, and for all the down-the-line sub-leaders.
Was it possible that a General Semanticist could survive in the incredible Troog competitive psychological environment?
CHAPTER 27
It was as strange a lecture meeting as, surely, any earth-man had ever attended: eighteen guests—eight of them Troogs. And the other ten, besides himself, were human beings who had played key roles in this entire affair of inter-galactic transport: Enro, Leej, the Crangs, the Prescotts, plus Breemeg and the three scientists from the Dzan battleship.
Interesting that even those persons present, who were familiar with General Semantics, believed that they were now going to hear new General Semantics’ data: information or analysis that transcended what they normally would have considered to be adequate knowledge of the subject.
What astonished Gosseyn Three, as he stood there on the platform of that small auditorium in front of the unique gathering, was his belief that their expectation was correct.
He had, not exactly new data, but new awareness… And he actually parted his lips to begin his account when—a hand and arm raised up in the second row.
It was Enro the Red. The big man’s hair, as usual, looked only partly combed, and his face was twisted into the now familiar, cynical smile.
Standing there, Gosseyn had a feeling that General Semantics would not be a factor in what the other was about to say; but surprisingly it was.
Enro began: “I’ve been getting second-hand information on this system of thinking; and so let’s see if you and I can resolve the issue of who marries the mother of the emperor of the Dzan by reasoning the matter in terms of General Semantics.
“The way I visualize this reasoning method,” Enro went on, before Gosseyn could say anything, “is that General Semantics requires an individual to take the larger view; that is, to include all the possible factors.”
“That,” said Gosseyn, “sounds as if you have heard at least a part of the system.”
“For example,” said Enro, “recently, I sentenced a former aide to twenty years in prison for being too busy with his own affairs instead of doing his job. Now, I’m sure that if he had taken into account what it would feel like to be in jail for twenty years, he undoubtedly would not be there today. Similarly, I believe if you were to take into account all the aspects of our future relationship you would realize that the emperor’s mother should marry me.”
He paused, perhaps to catch his breath; and Gosseyn said politely: “First, the subject matter is very probably a matter you and I should discuss privately. Second, I have a feeling the lady will probably have her own map of the situation; and, thirdly, I have a feeling you have not taken into consideration some of the factors which I am now about to describe.”
The cynical face gazed up at him… cynically. “I’m listening,” said the great man.
“Thank you,” said Gosseyn, politely.
But, somehow, it was no longer quite the same meeting. People were exchanging glances. Even the Troogs seemed to be less relaxed.
—The “realities” underlying existence or non-existence, is not a concern of General Semantics (said Gosseyn in his lecture.)
General Semantics begins by accepting what is perceivable, and operates within the frame of what every normal human, animal, or insect can perceive by way of the perceptive system of each individual.
But the Gosseyn extra-brain seems to function on the “level” of the underlying nothingness. For the extrabrain, operating with 20-decimal similarity, there is no distance, no time, no universe… at the no-time that the extra-brain manifests.
It is agreed (said Gosseyn) that the universe cannot possibly exist. There is no explanation for it. Simply and directly, it just cannot be.
Yet—here it is, around us, through us, and stretching out… scientists say… to an enormous but finite distance in every direction.
That ought to be something to perceive, where that “finite distance” “ends.”
A definition of “nothingness” (said Gosseyn) does not refer to a condition of emptiness. In short, it does not mean an empty space, large or small. It does not even consist of a dot, or a mathematical point.
Nothingness is… nothing.
It is non-existence, non-being, without time or space… nothing.
It has been estimated (continued Gosseyn) that there are three thousand languages spoken on earth alone. Inside all those visible heads—observable on the level of consciousness where perception operates—is a neural structure arranged so that each individual could, if he were educated, express all possible nuances of observation and philosophy available for that language.
A normal Gosseyn similarization action merely moves the individual from one location to another. Such a twenty-decimal transmission normally takes him as he is and moves him—as he is. No internal structural transformation takes place.
However, the Dzan battleship, and all its personnel, were not simply moved from one location, as memorized by the Gosseyn extra-brain, to another memorized location.
They came to Gosseyn direct, as if he were the location to be arrived at. And the reason there was no collision between the huge ship and the small capsule (which contained the Gosseyn body) was because the great vessel had automatic energy barriers and screens that prevented it from striking objects in space.
Nevertheless, the basic similarization process was not cancelled. The Gosseyn extra-brain, which operated within the nothingness of the universe, was, of course, the activating force, and therefore was not a part of the neural similarization of a portion of the rest of the Gosseyn brain.
And so, the brain of each arriving Dzanian was transformed on the various levels that were most closely connected to the extra-brain. This included all the neural structures involving language—because they were actively receiving messages from Gosseyn Two.