It is to be observed that all the entries here are of births, not of baptisms, departing from the general rule of Church registers, and they are all in English; but in 1663 each child is recorded as baptized, and the Latin language is used. This looks much as if a regular clergyman, a scholar, too, had, after the Restoration, become curate of the parish. He does not sign his registers, so we do not know his name. In 1653 the banns of William Downe and Jane Newman were published September 17th and the two Lord's Days ensuing, but their wedding is not entered, and the first marriage recorded is that of Matthew Dummer and Jane Burt, in 1663. The first funeral was Emelin, wife of Robert Purser, in 1653.
Also, there was plenty of brick-making, for King Charles II had planned to build a grand palace at Winchester on the model of the great French palace of Versailles, and it is said that Dell copse was formed by the digging out of bricks for the purpose. It was to reach all over the downs, with fountains and water playing in them, and a great tower on Oliver's Battery, with a light to guide the ships in the Channel. There is a story that Charles, who was a capital walker, sometimes walked over from Southampton to look at his buildings. One of the gentlemen who attended him let the people at Twyford know who was going that way. So they all turned out to look at him, which was what the King by no means wished. So he avoided them, and punished his indiscreet courtier by taking a run and crossing one of the broad streams with a flying leap, then proceeding on to Winchester, leaving his attendant to follow as best he might.
After all only one wing of the intended palace was built. For a long time it was called the King's House, but now it is only known as the Barracks. The work must have led to an increase in the population, for more baptisms are recorded in the register, though not more than six or seven in each year, all carefully set down in Latin, though with no officiating minister named. There is an Augustine Thomas, who seems to have had a large family, and who probably was the owner of the ground on which the vicarage now stands, the name of which used to be Thomas's Bargain.
There must have been a great quickening of activity in Otterbourne soon after the Restoration, for it was then that the Itchen canal or barge river, as it used to be called, was dug, to convey coals from Southampton, and, of course, this much improved the irrigation of the water meadows. This canal was one of the first made in England, and was very valuable for nearly two hundred years, until the time of railways.
In 1690, a larger parchment register was provided, and every two years it appears to have been shown up to the magistrates at the Petty Sessions, and signed by two of them.
At this time there seem to have been some repairs of the church. Certainly, a great square board painted with the royal arms was then erected, for it bore the date 1698, and the initials "W. M." for William and Mary. There it was, on a beam, above the chancel arch, and the lion and unicorn on either side, the first with a huge tongue hanging out at the corner of his mouth, looking very complacent, as though he were displaying the royal arms, the unicorn slim and dapper with a chain hanging from his neck.
Several of our old surnames appear about this time, Cox, Comley, Collins, Goodchild, Woods, Wareham. John Newcombe, Rector of Otterbourne, who afterwards became Bishop of Llandaff, signs his register carefully, but drops the Latin, as various names may be mentioned, Scientia, or Science Olden, Philadelphia Comley, and Dennis Winter, who married William Westgate. Anne and Abraham were the twin children of John and Anne Didimus, in 1741.
The first church rate book only begins in 1776, but it is curious as showing to whom the land then belonged. The spelling is also odd, and as the handwriting is beautiful, so there is no doubt that it really is an account of the Church Raiting, nor that the "rait" was "mead." Walter Smythe, Esquire, of Brambridge, appears, also John Colson John Comley, and Charles Vine. Lincolns belonged to Mr. Kentish and Gun Plot to Thilman.
The expenditure begins thus:-April 9, 1776, "Pd. Short for 6 dozen sparw heds," and the sparw heds are repeated all down the page, varied with what would shock the H. H.-3_d. for foxheads. Also "expenses ad visitation" 9_s. 6_d., and at the bottom of the page, the parish is thus mentioned as creditor "out of pockets, 5_s. 1_d." In 1777 however, though the vestry paid "Didums 1 badger's head, 1 polecat's head; Hary Bell for 2 marten cats, and spares innumerable, and the clarck warges, 1 pounds 5_s., there was 1 pounds 3_s. in hand." The polecats and marten cats were soon exterminated, but foxes, hedgehogs, and sparrows continue to appear, though in improved spelling, till April 24th, 1832, when this entry appears:-"At a meeting called to elect new Churchwardens, present the Rev. R. Shuckburgh, curate, and only one other person present, the meeting is adjourned. Mr. Shuckburgh protests most strongly against the disgraceful custom of appropriating money collected for Church rates towards destroying vermin on the farms." And this put an end to the custom. However, there were more rightful expenses. Before Easter there is paid "for washan the surples" 4_s. It would seem that the Holy Communion was celebrated four times a year, and that the Elements were paid for every time at 3_s. 7_d. In 1784, when there was a great improvement in spelling, there were some repairs done-"Paid for Communion cloth, 10 pence, and for washing and marking it, 6p." In 1786 there was a new church bell, costing 5 pounds 5_s. 10_d. Aaron Chalk, whom some of the elder inhabitants may remember, a very feeble old man walking with two sticks, was in that year one of the foremost traders in sparrow heads. It gives a curious sense of the lapse of time to think of those tottering limbs active in bird catching.
May 2, in 1783, we find the entry "paid for the caraidge of the old bell and the new one downe from London, 11_s. 10_d. May 22-Paid William Branding bill for hanging the new bell, 1 pounds 13_s." Altogether, at the end of the year, it is recorded "the book in debt" 1 pounds 11_s., but "the disburstments," as they are spelt, righted themselves in 1784, when we find "paid for musick for the use of the Church, 1 pounds 1_s. To George Neal for whitewashing Church, 1 pounds 1_s., George Neale, two days' work, 5_s. 3_d., for work in the gallery, 19_s. 4_d., bill for tiles, 3_s. 4_d."
The only connection Otterbourne has with any historical person is not a pleasant one. The family of Smythe, Roman Catholics, long held Brambridge, and they endowed a little Roman Catholic Chapel at Highbridge. At one time, a number of their tenants and servants were of the same communion, and there is a note in the parish register by the curate to say that there were several families at Allbrook and Highbridge whose children he had not christened, though he believed they had been baptized by the Roman Catholic priest. One of the daughters of the Smythe family was the beautiful Mrs. Fitz-Herbert, whom the Prince of Wales, afterwards George IV, was well known to have privately married. He never openly avowed this, because by the law made in the time of William III, a marriage with a Roman Catholic disqualifies for the succession to the crown; besides which, under George III, members of the royal family had been prohibited from marrying without the King's consent, and such marriages were declared null and void. The story is mentioned here because an idea has gone abroad that the wedding took place in the chapel at Highbridge, but this is quite untrue. The ceremony was performed at Brighton, and it is curious that the story of it having happened here only began to get afloat after the death of Mr. Newton, the last of the old servants who had known Mrs. Fitz-Herbert. Walter Smythe, her brother, was one of the detenus whom Napoleon I kept prisoners, though only English travellers, on the rupture of the Peace of Amiens. His brother, Charles, while taking care of the estate, had all the lime trees in the avenue pollarded, and sold the tops to make stocks for muskets.