Behind the muffled chariots came groomsmen leading the potential sacrificial animals—ten of Paris’s second-best horses and his hunting dogs, droves of fat sheep—a serious sacrifice these last, since both wool and mutton were growing scarce under the siege of the gods—and some old, shambling crooked-horned cattle. These cattle were not there for their pride of sacrifice—who was there to sacrifice to now that the gods were enemies?—but there for their fat to make the funeral pyre burn brighter and hotter.
Behind the sacrificial animals came thousands of Trojan infantry, all in polished armor this dull winter’s day, their ranks running back out through the Scaean Gate and onto the plains of Ilium. In the midst of this mass of men moved Paris’s funeral bier, carried by twelve of his closest comrades-in-arms, men who would have died for Priam’s second-eldest son and who even now wept as they carried the massive palanquin for the dead.
Paris’s body was covered by a blue shroud and that shroud was already buried in thousands of locks of hair—symbols of mourning from Paris’s men and lesser relatives, since Hector and the closer relatives would cut their locks just before the funeral pyre was lighted. The Trojans had not asked the Achaeans to contribute locks for mourning, and if they had—and if Achilles, Hector’s principal ally these mad days, had passed on that request, or worse yet, formed it as an order to be enforced by his Myrmidons—Menelaus would have personally led the revolt.
Menelaus wished that his brother Agamemnon were there. Agamemnon always seemed to know the proper course of action. Agamemnon was their true Argive commander—not the usurper Achilles and never the Trojan bastard Hector, who presumed to give orders to Argives, Achaeans, Myrmidons, and Trojans alike these days. No, Agamemnon was the Greeks’ true leader, and if he were there today, he’d either stop Menelaus from this reckless attack on Helen or join him to the death in carrying it out. But Agamemnon and five hundred of his loyal men had sailed their black ships back to Sparta and the Greek Isles seven weeks earlier—they were expected to be gone another month, at least—ostensibly to round up new recruits in this war against the gods, but secretly to enlist allies in a revolt against Achilles.
Achilles. Now appeared that traitorous monster walking only a step behind weeping Hector, who kept pace just behind the bier, cradling his dead brother’s head in his two huge hands.
At the sight of Paris’s body, a great moan went up from the thousands of Trojans massed on the walls and within the square. Women on rooftops and the wall—lesser women, not the females in Priam’s royal family or Helen—began a keening ululation. Despite himself, Menelaus felt goosebumps break out on his forearms. Funeral cries from women always affected him thus.
My broken and twisted arm, thought Menelaus, stoking his anger as one would stoke a fading bonfire.
Achilles—this same Achilles man-god passing now as Paris’s bier was solemnly carried past this honor-contingent of Achaean captains—had broken Menelaus’ arm just eight months earlier, on the day that the fleet-footed mankiller had announced to all the Achaeans that Pallas Athena had killed his friend Patroclus and carried the body to Olympos as a taunt. Then Achilles had announced that the Achaeans and Trojans would no longer make war on each other, but besiege holy Mount Olympos instead.
Agamemnon had objected to this—objected to everything: to Achilles’ arrogance and usurpation of Agamemnon’s rightful power as king-of-kings of all the Greeks assembled here at Troy, to the blasphemy of attacking the gods, no matter whose friend had been murdered by Athena—if Achilles was even telling the truth—and had objected most to the fact that tens and tens of thousands of Achaean fighters being put under Achilles’ control.
Achilles’ response that fateful day had been short and simple—he would fight any man, any Greek, who opposed his leadership and his declaration of war. He would fight them in single combat or take them all on at once. Let the last man standing rule the Achaeans from that morning forward.
Agamemnon and Menelaus, the proud sons of Atreus, had both attacked Achilles with spear, sword, and shield, while hundreds of the Achaean captains and thousands of the infantry watched in stunned silence.
Menelaus was a bloodied veteran though not counted amongst the first ranks of heroes at Troy, but his older brother was considered—at least while Achilles had sulked in his tent for weeks—the fiercest fighter of all the Achaeans. His spearcasts were almost always on target, his sword cut through reinforced enemy shields like a blade through cloth, and he showed no mercy to even the noblest enemies begging for their lives to be spared. Agamemnon was as tall and muscled and godlike as blond Achilles, but his body bore a decade’s more battle scars and his eyes that day were filled with a demon’s rage, while Achilles waited coolly, an almost distracted look on his boy-man’s face.
Achilles had disarmed both brothers as if they were children. Agamemnon’s powerful spearcast deflected from Achilles’ flesh as if Peleus’ and the goddess Thetis’ son were surrounded by one of the moravecs’ invisible energy shields. Agamemnon’s savage sword swing—fierce enough, Menelaus had thought at the time, to cut through a block of stone—shattered on Achilles’ beautiful shield.
Then Achilles had disarmed them both—throwing their extra spears and Menelaus’ sword into the ocean—tossing them down onto the packed sand and ripping their armor from their bodies with the ease a great eagle might tear cloth away from a helpless corpse. The fleet-footed mankiller had broken Menelaus’ left arm then—the circle of straining captains and infantry had gasped at the green-stick snap of the bone—and then Achilles broke Agamemnon’s nose with a seemingly effortless flat thrust of his palm, finally kicking in the ribs of the king-of-kings. Then Achilles planted his sandal on the moaning Agamemnon’s chest while Menelaus lay moaning next to his brother.
Only then had Achilles drawn his sword.
“Surrender and vow allegiance to me this day and I will treat you both with the respect due the sons of Atreus and honor you as fellow-captains and allies in the war to come,” Achilles said. “Hesitate a second, and I’ll send your dog-souls down to Hades before your friends can blink and scatter your corpses to the waiting vultures so that your bodies will never find burial.”
Agamemnon, gasping and groaning, almost vomiting the bile rising within him, had given surrender and allegiance to Achilles. Menelaus, filled with the agony of a bruised leg, his own set of broken ribs, and a shattered arm, had followed suit a second later.
All in all, thirty-five captains of the Achaeans had chosen to oppose Achilles that day. All had been bested within an hour, the bravest of them decapitated when they refused to surrender, their corpses thrown to birds and fish and dogs just as Achilles had threatened, but the other twenty-eight had ended up swearing their service. None of the other great Achaean heroes of Agamemnon’s stature—not Odysseus, not Diomedes, not Nestor, neither Big nor Little Ajax, not Teucer—had challenged the fleet-footed mankiller that day. All had vowed aloud—after hearing more about Athena’s murder of Patroclus and, later, hearing the details of the same goddess’s slaughter of Hector’s baby son, Scamandrius—to declare war on the gods that very morning.
Now Menelaus felt his arm ache—the set bones had not healed straight and proper, despite the best ministrations of their famed healer, Podalirius, son of Asclepius, and the arm still bothered Menelaus on cool days like this—but he resisted the urge to rub that ache as Paris’s funeral bier and Apollo proceeded slowly in front of the Achaean delegation.
Now the shrouded and lock-covered bier is set down next to the funeral pyre, below the reviewing stand on the wall of the Temple to Zeus. The ranks of infantry in the procession cease marching. The women’s moans and ululation from the other walls cease. In the sudden silence, Menelaus can hear the horses’ rough breathing and then the stream from one horse pissing on stone.