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Then there are the common sights of the wayside. A peasant, thigh deep in water, ploughs his field with a plough as primitive as those his fathers have used for forty mortal centuries. The water buffalo splashes sinister through the mud and his cynical eyes seem to ask what end has been served by this unending toil. An old woman goes by in her blue smock and short blue trousers, on bound feet, and she supports her unsteady steps with a long staff. Two fat Chinese in chairs pass you, and passing stare at you with curious yet listless eyes. Everyone you see is an incident, however trivial, sufficient to arouse your fancy for an instant; and now your eyes rest with pleasure on the smooth skin, like yellow ivory, of a young mother sauntering along with a child strapped to her back, on the wrinkled, inscrutable visage of an old man, or on the fine bones, visible through the flesh of the face, of a strapping coolie. And beside all this there is the constant delight with which, having climbed laboriously a hill, you see the country spread out before you. For days and days it just the same, but each time you see it you have the same little thrill of discovery. The same little rounded hills, like a flock of sheep, surrounding you, succeeding one another as far as the eye can reach; and on many, a lone tree, as though planted deliberately for the sake of the picturesque, outlines its gracious pattern against the sky. The same groves of bamboo lean delicately, almost surrounding the same farm houses, which with their clustering roofs nestle pleasantly in the same sheltered hollows. The bamboos lean over the highway with an adorable grace. They have the condescension of great ladies which flatters rather than wounds. They have the abandon of flowers, a well-born wantonness that is too sure of its good breeding ever to be in danger of debauchery. But the memorial arch, to virtuous widow or to fortunate scholar, warns you that you are approaching a village or a town, and you pass, affording a moment's sensation to the inhabitants, through a ragged line of sordid hovels or a busy street. The street is shaded from the sun by great mats stretched from eave to eave; the light is dim and the thronging crowd has an unnatural air. You think that so must have looked the people in those cities of magicians which the Arab traveller knew, and where during the night a terrible transformation befell you so that till you found the magic formula to free you, you went through life in the guise of a one-eyed ass or of a green and yellow parrot. The merchants in their open shops seem to sell no common merchandise and in the taverns messes are prepared of things horrible for men to eat. Your eye, amid the uniformity, for every Chinese town, at all events to the stranger's eye, much resembles every other, takes pleasure in noting trivial differences, and so you observe the predominant industries of each one. Every town makes all that its inhabitants require, but it has also a speciality, and here you will find cotton cloth, there string, and here again silk. Now the orange tree, golden with fruit, grows scarce and the sugar cane makes its appearance. The black silk cap gives way to the turban and the red umbrella of oiled paper to the umbrella of bright blue cotton. But these are the common incidents of every day. They are like the expected happenings of life which keep it from monotony, working days and holidays, meetings with your friends, the coming of spring with its elation and the coming of winter with its long evenings, its easy intimacies and its twilight. Now and then, as love enters making all the rest but a setting for its radiance and lifts the common affairs of the day to a level on which the most trifling things have a mysterious significance, now and then the common round is interrupted and you are faced by a beauty which takes your soul, all unprepared, by assault. For looming through the mist you may see the fantastic roofs of a temple loftily raised on a huge stone bastion, around which, a natural moat, flows a quiet green river, and when the sun lights it you seem to see the dream of a Chinese palace, a palace as rich and splendid as those which haunted the fancy of the Arabian story tellers; or, crossing a ferry at dawn you may see, a little above you, silhouetted against the sunrise, a sampan in which a ferryman is carrying a crowd of passengers; you recognise on a sudden Charon, and you know that his passengers are the melancholy dead.

XXIII

GOD'S TRUTH

BIRCH was the agent of the B. A. T. and he was stationed in a little town of the interior with streets which, after it had rained, were a foot deep in mud. Then you had to get right inside your cart to prevent yourself from being splashed from head to foot. The roadway, worn to pieces by the ceaseless traffic, was so full of holes that the breath was jolted out of your body as you jogged along at a foot pace. There were two or three streets of shops, but he knew by heart everything that was in them; and there were interminable winding alleys which presented a monotonous expanse of wall broken only by solid closed doors. These were the Chinese houses and they were as impenetrable to one of his colour as the life which surrounded him. He was very homesick. He had not spoken to a white man for three months. His day's work was over. Since he had nothing else to do he went for the only walk there was. He went out of the city gate and strolled along the ragged road, with its deep ruts, into the country. The valley was bounded by wild, barren mountains and they seemed to shut him in. He felt immeasurably far away from civilisation. He knew he could not afford to surrender to that sense of utter loneliness which beset him, but it was more of an effort than usual to keep a stiff upper lip. He was very nearly at the end of his tether. Suddenly he saw a white man riding towards him on a pony. Behind came slowly a Chinese cart in which presumably were his belongings. Birch guessed at once that this was a missionary going down to one of the treaty-ports from his station further up country, and his heart leaped with joy. At last he would have some one to talk to. He hurried his steps. His lassitude left him. He was all alert. He was almost running when he came up to the rider.

"Hulloa," he said, "where have you sprung from?"

The rider stopped and named a distant town.

"I am on my way down to take the train," he added.

"You'd better put up with me for the night. I haven't seen a white man for three months. There's lots of room at my place. B. A. T. you know."

"B. A. T.," said the rider. His face changed and his eyes, before friendly and smiling, grew hard. "I don't want to have anything to do with you."

He gave his pony a kick and started on, but Birch seized the bridle. He could not believe his ears.

"What do you mean?"

"I can't have anything to do with a man who trades in tobacco. Let go that bridle."

"But I've not spoken to a white man for three months."

"That's no business of mine. Let go that bridle."

He gave his pony another kick. His lips were obstinately set and he looked at Birch sternly. Then Birch lost his temper. He clung to the bridle as the pony moved on and began to curse the missionary. He hurled at him every term of abuse he could think of. He swore. He was horribly obscene. The missionary did not answer, but urged his pony on. Birch seized the missionary's leg and jerked it out of the stirrup; the missionary nearly fell off and he clung in a somewhat undignified fashion to the pony's mane. Then he half slipped, half tumbled to the ground. The cart had come up to them by now and stopped. The two Chinese who were sitting in it looked at the white men with indolent curiosity. The missionary was livid with rage.