They became lovers. Aureliano would spend his mornings deciphering parchments and at siesta time he would go to the bedroom where Nigromanta was waiting for him, to teach him first how to do it like earthworms, then like snails, and finally like crabs, until she had to leave him and lie in wait for vagabond loves. Several weeks passed before Aureliano discovered that around her waist she wore a small belt that seemed to be made out of a cello string, but which was hard as steel and had no end, as if it had been born and grown with her. Almost always, between loves, they would eat naked in the bed, in the hallucinating heat and under the daytime stars that the rust had caused to shine on the zinc ceiling. It was the first time that Nigromanta had had a steady man, a bone crusher from head to toe, as she herself said, dying with laughter, and she had even begun to get romantic illusions when Aureliano confided in her about his repressed passion for Amaranta Úrsula, which he had not been able to cure with the substitution but which was twisting him inside all the more as experience broadened the horizons of love. After that Nigromanta continued to receive him with the same warmth as ever but she made him pay for her services so strictly that when Aureliano had no money she would make an addition to his bill, which was not figured in numbers but by marks that she made with her thumbnail behind the door. At sundown, while she was drifting through the shadows in the square, Aureliano, was going along the porch like a stranger, scarcely greeting Amaranta Úrsula and Gaston, who usually dined at that time, and shutting herself up in his room again, unable to read or write or even think because of the anxiety brought on by the laughter, the whispering, the preliminary frolics, and then the explosions of agonizing happiness that capped the nights in the house. That was his life two years before Gaston began to wait for the airplane, and it went on the same way on the afternoon that he went to the bookstore of the wise Catalonian and found four ranting boys in a heated argument about the methods used to kill cockroaches in the Middle Ages. The old bookseller, knowing about Aureliano’s love for books that had been read only by the Venerable Bede, urged him with a certain fatherly malice to get into the discussion, and without even taking a breath, he explained that the cockroach, the oldest winged insect on the face of the earth, had already been the victim of slippers in the Old Testament, but that since the species was definitely resistant to any and all methods of extermination, from tomato dices with borax to flour and sugar, and with its one thousand six hundred three varieties had resisted the most ancient, tenacious, and pitiless persecution that mankind had unleashed against any living thing since the beginnings, including man himself, to such an extent that just as an instinct for reproduction was attributed to humankind, so there must have been another one more definite and pressing, which was the instinct to kill cockroaches, and if the latter had succeeded in escaping human ferocity it was because they had taken refuge in the shadows, where they became invulnerable because of man’s congenital fear of the dark, but on the other hand they became susceptible to the glow of noon, so that by the Middle Ages already, and in present times, and per omnia secula seculorum, the only effective method for killing cockroaches was the glare of the sun.
That encyclopedic coincidence was the beginning of a great friendship. Aureliano continued getting together in the afternoon with the four arguers, whose names were Álvaro, Germán, Alfonso, and Gabriel, the first and last friends that he ever had in his life. For a man like him, holed up in written reality, those stormy sessions that began in the bookstore and ended at dawn in the brothels were a revelation. It had never occurred to him until then to think that literature was the best plaything that had ever been invented to make fun of people, as Álvaro demonstrated during one night of revels. Some time would have to pass before Aureliano realized that such arbitrary attitudes had their origins in the example of the wise Catalonian, for whom wisdom was worth nothing if it could not be used to invent a way of preparing chick peas.