The man smiled a lot, greeted many of the village men by name. He always gave a little speech, the same one every time. He wanted everyone to be happy, he would say. He wanted satisfaction on both sides. He didn’t want any hard feelings. Hadn’t he bent over backwards for them, taking children that were plain and stupid and a burden on his hands, just to oblige them? If they had any criticism of the way he conducted affairs, they should tell him. But there was never any criticism, though there was grumbling behind his back: he never paid any more than he had to, it was said. He was admired for this, however: it showed he was good at his trade, and the children would be in competent hands.
Each time the gold-wristwatch man came to the village he would take several children away with him, to sell flowers to tourists on the city streets. The work was easy and the children would be well treated, he assured the mothers: he wasn’t a low-down thug or a liar, he wasn’t a pimp. They would be well fed and given a safe place to sleep, they would be carefully guarded, and they would be paid a sum of money, which they could send home to their families, or not, whatever they chose. This sum would be a percentage of their earnings minus the expense of their room and board. (No money was ever sent to the village. Everyone knew it would not be.) In exchange for the child apprentice, he would give the fathers, or else the widowed mothers, a good price, or what he said was a good price; and it was a decent-enough price, considering what people were used to. With this money, the mothers who sold their children would be able to give the remaining children a better chance in life. So they told one another.
Jimmy was outraged by this the first time he heard about it. That was in the days of his outrage. Also in the days of his making a fool of himself over anything concerning Oryx.
“You don’t understand,” said Oryx. She was still eating the pizza in bed; with that she was having a Coke, and a side of fries. She’d finished with the mushrooms and now she was eating the artichoke hearts. She never ate the crust. She said it made her feel very rich to throw away food. “Many people did it. It was the custom.”
“An asshole custom,” said Jimmy. He was sitting on a chair beside the bed, watching her pink cat’s tongue as she licked her fingers.
“Jimmy, you are bad, don’t swear. You want a pepperoni? You didn’t order them but they put them on anyway. I guess they heard you wrong.”
“Asshole isn’t swearing, it’s only graphic description.”
“Well, I don’t think you should say it.” She was eating the anchovies now: she always saved them till last.
“I’d like to kill this guy.”
“What guy? You want this Coke? I can’t finish it.”
“The guy you just told me about.”
“Oh Jimmy, you would like it better maybe if we all starved to death?” said Oryx, with her small rippling laugh. This was the laugh he feared most from her, because it disguised amused contempt. It chilled him: a cold breeze on a moonlit lake.
Of course he’d marched his outrage off to Crake. He’d whammed the furniture: those were his furniture-whamming days. What Crake had to say was this: “Jimmy, look at it realistically. You can’t couple a minimum access to food with an expanding population indefinitely. Homo sapiens doesn’t seem able to cut himself off at the supply end. He’s one of the few species that doesn’t limit reproduction in the face of dwindling resources. In other words—and up to a point, of course—the less we eat, the more we fuck.”
“How do you account for that?” said Jimmy.
“Imagination,” said Crake. “Men can imagine their own deaths, they can see them coming, and the mere thought of impending death acts like an aphrodisiac. A dog or a rabbit doesn’t behave like that. Take birds—in a lean season they cut down on the eggs, or they won’t mate at all. They put their energy into staying alive themselves until times get better. But human beings hope they can stick their souls into someone else, some new version of themselves, and live on forever.”
“As a species we’re doomed by hope, then?”
“You could call it hope. That, or desperation.”
“But we’re doomed without hope, as well,” said Jimmy.
“Only as individuals,” said Crake cheerfully.
“Well, it sucks.”
“Jimmy, grow up.”
Crake wasn’t the first person who’d ever said that to Jimmy.
The wristwatch man would stay overnight in the village with his two servants and their guns, and would eat and then drink with the men. He would hand out cigarettes, entire packs of them, in gold and silver paper boxes with the cellophane still on. In the morning he would look over the children on offer and ask some questions about them—had they been sick, were they obedient? And he’d check their teeth. They had to have good teeth, he said, because they would need to smile a lot. Then he would make his selections, and the money would change hands, and he’d say his farewells, and there would be polite nods and bows all round. He would take three or four children with him, never more; that was the number he could manage. This meant he could pick the best of the crop. He did the same in the other villages in his territory. He was known for his taste and judgment.
Oryx said it must have been too bad for a child not to be chosen. Things would be worse for it in the village then, it would lose value, it would be given less to eat. She herself had been chosen first of all.
Sometimes the mothers would cry, and also the children, but the mothers would tell the children that what they were doing was good, they were helping their families, and they should go with the man and do everything he told them. The mothers said that after the children had worked in the city for a while and things were better, then they could come back to the village. (No children ever came back.)
All of this was understood, and if not condoned, at least pardoned. Still, after the man had left, the mothers who had sold their children felt empty and sad. They felt as if this act, done freely by themselves (no one had forced them, no one had threatened them) had not been performed willingly. They felt cheated as well, as if the price had been too low. Why hadn’t they demanded more? And yet, the mothers told themselves, they’d had no choice.
The mother of Oryx sold two of her children at the same time, not only because she was hard up. She thought the two might keep each other company, look out for each other. The other child was a boy, a year older than Oryx. Fewer boys were sold than girls, but they were not therefore more valued.
(Oryx took this double sale as evidence that her mother had loved her. She had no images of this love. She could offer no anecdotes. It was a belief rather than a memory.)
The man said he was doing Oryx’s mother a special favour, as boys were more trouble and did not obey, and ran away more often, and who would pay him for his trouble then? Also this boy did not have a right attitude, that much was clear at a glance, and he had a blackened front tooth that gave him a criminal expression. But as he knew she needed the money he would be generous, and would take the boy off her hands.
Birdcall
Oryx said she couldn’t remember the trip from the village to the city, but she could remember some of the things that had happened. It was like pictures hanging on a wall, with around them the blank plaster. It was like looking through other people’s windows. It was like dreams.
The man with the watch said his name was Uncle En, and they must call him that or there would be very big trouble.