"I assume," said Williams, "you mean you now will bring the matter up before the UN, where you'll seek to embarrass us in public."
"You gentlemen," said the ambassador, "persist in placing a wrong interpretation upon the matter. It is true, of course, that our countries have had their differences in the past. We have not always seen exactly eye to eye. Under present circumstances, however, the entire world need stand together. It is only with this thought that we bring the matter forward. It is quite clear to us, if it is not to you, that solving the monster problem quickly is in the international interest and that it is your duty to accept such aid as may be needed. We should be reluctant to report to the United Nations that you neglect your duty."
"We would not attempt," said Williams stiffly, "to suggest what you might tell the UN."
"If you should decide to accept our offer," said the ambassador, "it would be agreeable to us to leave the initiative with you. If you should ask other nations — perhaps Canada, Britain, France and us — to supply the additional forces that you need, there need be nothing said concerning this particular conversation. The newsmen, of course, will know that I am here and will ask me about it, but I shall tell them it was only a part of the continuing discussion which is going on between our two countries concerning the refugee situation. That sort of answer, it seems to me, would be a logical one and probably acceptable."
"I suppose," said the President, "that you will want an answer to relay to your government."
"Not necessarily now," said Fyodor. "We would imagine you might want to deliberate upon it. The UN does not meet until tomorrow noon."
"I imagine that if we asked some of our friends among the community of nations to supply us forces and did not include your government among them, you would feel slighted and be indignantly offended."
"I cannot speak to that with any surety, but I would presume we might be."
"It seems to me," said the Secretary of State, "that all of this is no more than official mischief-making. I have known you for some years and have held a high regard for you. You have been here among us for three years, or is it four — more than three years, anyhow — and surely you have grown to know us in that length of time. I think that your heart may not be entirely in these proceedings."
Fyodor Morozov rose slowly to his feet. "I have delivered the message from my government," he said. "Thank you both for seeing me."
39
In New York, in Chicago, in Atlanta mobs hurled themselves against police lines. The signs read: WE DIDN'T ASK THEM TO COME. They read: WE HAVE LITTLE ENOUGH AS IT is. They read: WE REFUSE TO STARVE. The crowds threw objects, stones, bricks, tin cans battered into tin-shinny pucks so they had cutting edges, plastic bags filled with human excrement. The ghetto areas were filled with shouting and with violence. Some died; many were injured. Bonfires were kindled. Houses burned and when fire rigs tried to reach the blazes, they were stopped by barricades. Great areas were given over to looting.
In little towns throughout the country grim-faced men talked sitting on benches in front of general stores, filling stations, feed stores, stopping at street corners, gathering for coffee in the corner drugstore, waiting their turns in barbershops. They said to one another, among themselves, bewildered: It don't seem right, somehow. It don't seem possible. It ain't like the old days, when one knew what was going on. There ain't no telling, these days, what is about to happen, what will happen next. There is too much new-fangled now. The old days are going fast. There is nothing left for a man to hang to… They said judiciously: Of course, if it is the way they say, we got to do our best for them. You heard the President say it last night. Children of our children. That is what he said. Although I don't know how we are going to do it. Not with taxes what they are. We can't pay no more taxes than we are and them tunnels are about to cost a mint. Taxes on everything you buy. On everything you do. On everything you own. Seems no matter how hard a man may scratch he can't keep ahead of taxes…
They said sanctimoniously: That preacher down in Nashville hit it on the head. If a man loses his religion he has lost everything worthwhile. He has nothing left to live for. You lose the Good Book and you have lost it all. It don't seem possible that even in five hundred years men would have given up their God. It's the evil in the world today, right now, that made it possible. It's big-city living. The meanness of big-city living. Out here you could never lose your God. No, sir. He's with you all the time. You feel Him in the wind. You see Him in the color of the eastern sky just before the break of dawn. You sense Him in the hush of evening. I feel sorry for these people from the future. I do feel purely sorry for them. They don't know what they lost…
They said angrily of the riots: They ought to shoot them down. I wouldn't fool around with stuff like that. Not for a minute would I. Those people, some of them ain't never done a lick of work in all their entire lives. They just stand there with their hands out. You can't tell me, if a man really wants to work, or a woman either, they can't find a job. Out here we scratch and dig and sweat and we get next to nothing, but we don't riot, we don't burn9 we don't stand with hands out…
They said of the young people with the signs in Lafayette Park: If they want to go to the Miocene or whatever this place is, why don't we let them go? We won't never miss them. We would be better off without them…
The village banker said, with ponderous judiciousness: Mark my word, we'll be lucky if these future folks don't ruin the entire country. Yes, sir, the entire country; maybe the entire world. The dollar will be worth nothing and prices will go up… And inevitably they got around to it, whispering the blackest of their thoughts: You just wait and see. It's a Commie plot, I tell you. A dirty Commie plot. I don't know how they worked it, but when the wash comes out, we'll find these Russians at the bottom of it…
There was marching in the land, a surge toward Washington — by hitchhiking, by bus, by old beat-up clunkers of cars. An inward streaming of the countercultural young. Some of them reached the city before the fall of night and marched with banners saying: Back To The Miocene; Bring On The Sabretooths! Others continued through the night or rested in the night to continue with first light, sleeping in haystacks or on park benches, wolfing hamburgers, seeking out alliances, talking in hushed tones around campfires.
Other bands marched as well in the streets of Washington, bands in the center of which were young men staggering under the weight of heavy crosses, stumbling and falling, then staggering up again to continue on their way. Some wore crowns of thorns, with blood trickling down their foreheads. Late in the afternoon a furious fight broke out in Lafayette Park when an indignant crowd, among them many of the hopefully Miocene-bound youngsters, moved to stop a crucifixion, with the victim already lashed to the cross and the hole half dug for its planting. Police charged in and after a bloody fifteen minutes cleared the park. When all were gone, four crudely fashioned crosses were gathered up and carted off. "These kids are crazy," said one panting officer. "I wouldn't give you a dime for the entire lot of them."
Senator Andrew Oakes phoned Grant Wellington. "Now is the time," he said in a conspiratorial voice, "to lie extremely low. Don't say a word. Don't even look as if you were interested. The situation, you might say, is fluid. There is nothing set. No one knows which way the cat will jump. There is something going on. The Russian was at the White House this morning and that bodes no good for anyone. Something we don't understand is very much afoot."
Clinton Chapman phoned Reilly Douglas. "You know anything, Reilly?"
"Nothing except that there really is time travel and we have the blueprints for it."