Khadija followed his comments attentively. She was torn between applauding his recognition of her mother's skill and arguing against him, because he was ignoring hers. When he paused to allow his listeners an opportunity to agree with him, she could not restrain herself from saying, "No one would contest that verdict. No one needs to testify on its behalf. But I remember and think it worth consideration that you've filled your belly in your own home repeatedly with casseroles no less skillfully prepared than those we ate today."
Aisha, Yasin, and Kamal all smiled knowingly. Their mother was clearly attempting to overcome her embarrassment and say something that would express her thanks to Ibrahim without offending Khadija. But Khalil Shawkat burst out: "Khadija's right. Her casseroles are a blessing to all of us. You better not forget that, brother."
Ibrahim looked back and forth between his wife and his mother-in-law, smiling apologetically. Then he said, "God forbid that I should fail to acknowledge my indebtedness to my wife, but I was discussing the senior chef". Then he laughed and said, "In any case I was praising the merits of your mother, not mine."
He waited until the laughter provoked by his last remark died down. Then turning toward his mother-in-law, he continued lauding her: "Let's return to the casseroles, although why should we confine our remarks to them? In fact all the other dishes were just as delicious and sumptuous. Take, for example, the stuffed potatoes, the mallow greens, the fried rice with giblets, and the assorted stuffed vegetables. God Almighty, what chickens! How meaty! Tell me, what do you feed them?"
Khadija answered sarcastically, "Casseroles! That's what!"
"I'll t ave to do penance for a long time and give credit where it is due, but God is forgiving and compassionate. In any case, let's pray that God grants us many more days of celebration. Congratulations on your baccalaureate, Kamal. God willing, you'll have the same good success with your university degree."
Blushing with embarrassment and happiness, Amina said gratefully, "May our Lord give you reason to celebrate for Abd al-Muni'm and Ahmad, for Mr. Khalil to rejoice for Na'ima, Uthman, and Muhammad" — then turning to Yasin — "and for Yasin to rejoice for Ridwan."
Kamal was glancing stealthily at Ibrahim and Khalil. On his lips he had the fixed smile with which he normally concealed his lack of interest in a conversation he did not find to his taste, whenever he felt he ought to participate, if only by paying attention.
The man was talking about food as though still at the table, intoxicated by greed. Food, food, food… why did it deserve all this attention? These two strange men did not appear to have changed with time, as though beyond its reach. Ibrahim today was the same as he had been. He was almost fifty, but the only signs of age were the scarcely noticeable wrinkles under his eyes and at the corners of his mouth or his sedate, serious air, which did not give him the appearance of dignity so much as of lethargy. Not a single hair of his head or of his twisted mustache had gone gray. His full body was still powerful, firm, and free of flab. The resemblance between the two brothers in appearance, state of health, and their languid gaze was great enough to be comical or a subject for mockery. There were only inconsequential differences, like the cut of their hair. Khalil's was long and smooth while Ibrahim's was short. They were both wearing white silk suits, and each had removed his jacket to reveal a silk shirt with gold cuff links gleaming through the buttonholes. Their elite status was obvious from their appearance, but nothing else.
In the course of the seven years during which their two families had been joined by marriage, Kamal had been alone with one or the other of the brothers for periods of time but had never had a conversation of any substance with either of them. But what reason was there for criticism? If they had not been like that, would there have been this successful harmony between them and his two sisters? Fortunately scorn was not incompatible with affection, benevolence, and fondness.
Oh… it seemed that the conversation about the casseroles had not ended yet. Here was Mr. Khalil Shawkat preparing to have his say: "My brother Ibrahim did not exceed the truth in what he said. May we never be deprived of those hands. The food was certainly worth boasting about."
Amina secretly loved praise and had suffered bitterly because she was so often deprived of it. She was conscious of her tireless exertions, lovingly and voluntarily expended in the service of her house and family. She had often longed to hear a kind word from her husband, but he was not accustomed to bestowing praise on her. If he did, it was brief and limited to a few exceptional occurrences scarcely worth mentioning. With Ibrahim and Khalil on either side of her, she found herself in a pleasant and unusual situation. It truly delighted her but also embarrassed her so much that she felt uncomfortable. To hide her feelings she said, "Don't exaggerate, Mr. Khalil. You have a mother whose cooking would make anyone familiar with it steer clear of all other food."
While Khalil proceeded to reiterate his praise, Ibrahim involuntarily turned his eyes toward Khadija, where they met hers. She was staring at him as though she had expected him to look her way and was prepared for it. He smiled victoriously and told his mother-in-law, "Some people would not concede that to you."
Yasin understood this allusion and laughed out loud. The gathering was quickly engulfed in laughter. Even Amina smiled broadly as her torso shook with suppressed giggles. She concealed her mirtji by bowing her head as though to look at her lap. Khadija was the only one whose face remained rigid. She waited until the storm calmed down and then said defiantly, "Our disagreement was not about food and how to cook it. It concerned my right to look after my household myself. And I'm not to be blamed for that."
Those present were reminded of the ancient battle that had flared up during the first year of Khadija's marriage. It had pitted her against her mother-in-law and concerned the kitchen. The issue had been whether there would be a single kitchen for the entire household under the supervision of the Widow Shawkat or whether Khadija would have her own kitchen as she wanted. It had been a serious quarrel threatening the unity of the Shawkat family. News of it had reached her parents' home on Palace Walk, so that everyone knew about it, except al-Sayyid Ahmad. No one dared tell him about it or any of the other disputes that broke out aLfterwards between the old lady and her daughter-in-law. Khadija had soon realized that she would need to rely on herself alone in the struggle. Her husband was, as she put it, "a slugabed," who was neither for her nor against her. Whenever she prodded him to stand up for her rights, he would entreat her almost playfully, "Lady, spare me the headache". Although he did not come to her defense, he did not silence her either. So she had ventured alone onto the field of battle to oppose the venerable old lady with unexpected daring and stubbornness, which did not disappoint her even in those delicate circumstances.
The old lady had been amazed by the audacity of this girl at whose birth she had assisted. Soon the battle had been joined, and anger had flared up. She had proceeded to remind the girl that had it not been for her own generous interest, Khadija could never have hoped in her wildest dreams to win a husband from the Shawkat family. Although in open rebellion, the daughter-in-law had muzzled her rage and insisted on obtaining what she considered her right, without utilizing her notoriously sharp tongue, for she was restrained by respect for the old lady and by fear that her mother-in-law would complain to al-Sayyid Ahmad.
Her cunning had prompted her to incite Aisha to rebel, but she had found that her lazy sister was cowardly and unwilling to become involved, not from love for their mother-in-law but because she preferred the calm and peace she enjoyed to her heart's content under the tyrannical supervision the old lady imposed on everyone. Khadija had poured out her anger on her sister and accused her of being weak and lazy. Galvanized by her own stubbornness, Khadija had continued her crusade relentlessly and persistently, until the older woman had gotten fed up and grudgingly granted her "gypsy" daughter-in-law an independent kitchen, telling her elder son, "So much for you. You're a weak man, powerless to discipline your wife. You're getting your just reward, which is to be deprived of my cooking forever."