In her testimony, Miss Fohrenbach recalls that she had to beg and plead with Dr. Chalmeton to visit Mrs. Ibrahim, who had been discharged from Regius Hospital without medicines or prescriptions or advice or instructions. Miss Fohrenbach had returned several times that April day to see if the Doctor had arrived. The first thing Dr. Chalmeton said on entering the room was “There is no way of helping these people. Even the simplest rules of hygiene are too complicated for them to follow. Wherever they settle, they spread disease and vermin. They have been responsible for outbreaks of aphthous stomatitis, hereditary hypoxia, coccidioidomycosis, gonorrheal arthritis, and scleroderma. Their eating habits are filthy. They never wash their hands. The virus that attacks them breeds in dirt. We took in the patient against all rules, after the ambulance drivers left her lying in the courtyard and drove off without asking for a receipt. Regius Hospital was built and endowed for ailing Greek scholars. Now it is crammed with unteachable persons who cannot read or write.” His cheeks and forehead were flushed, his speech incoherent and blurred. According to the social investigator, he was the epitome of the broken-down, irresponsible old rascals the Seventh District employs in its public services. Wondering at the effect this ranting of his might have on the patient, Miss Fohrenbach glanced at Mrs. Ibrahim and noticed she had died.
Mrs. Ibrahim's version of her death has the social investigator arriving first, bringing Mrs. Ibrahim a present of a wine-colored dressing gown made of soft, quilted silk. Miss Fohrenbach explained that the gown was part of a donation of garments to the needy. Large plastic bags, decorated with a moss rose, the emblem of the Fifteenth District, and bearing the words “Clean Clothes for the Foreign-Born,” had been distributed by volunteer workers in the more prosperous streets of the District. A few citizens kept the bags as souvenirs, but most had turned them in to the Welfare Bureau filled with attractive clothing, washed, ironed, and mended, and with missing buttons replaced. Mrs. Ibrahim sat up and put on the dressing gown, and the social investigator helped her button it. Then Miss Fohrenbach changed the bed linen and pulled the bed away from the wall. She sat down and took Mrs. Ibrahim's hand in hers and spoke about a new, sunny flat containing five warm rooms which would soon be available. Miss Fohrenbach said that arrangements had been made to send the twelve Ibrahim children to the mountains for special winter classes. They would be taught history and languages and would learn to ski.
The Doctor arrived soon after. He stopped and spoke to Mr. Ibrahim, who was sitting at his workbench making an emerald patch box. The Doctor said to him, “If you give me your social-security papers, I can attend to the medical insurance. It will save you a great deal of trouble.” Mr. Ibrahim answered, “What is social security?” The Doctor examined the patch box and asked Mr. Ibrahim what he earned. Mr. Ibrahim told him, and the Doctor said, “But that is less than the minimum wage.” Mr. Ibrahim said, “What is a minimum wage?” The Doctor turned to Miss Fohrenbach, saying, “We really must try and help them.” Mrs. Ibrahim died. Mr. Ibrahim, when he understood that nothing could be done, lay facedown on the floor, weeping loudly. Then he remembered the rules of hospitality and got up and gave each of the guests a present — for Miss Fohrenbach a belt made of Syriac coins, a copy of which is in the Cairo Museum, and for the Doctor a bracelet of precious metal engraved with pomegranates, about sixteen pomegranates in all, that has lifesaving properties.
Mrs. Ibrahim asks that her account of the afternoon be registered with the police as the true version and that copies be sent to the Doctor and the social investigator, with a courteous request for peace and silence.
Mrs. Carlotte Essling, née Holmquist, complains of being haunted by her husband, Professor Augustus Essling, the philosopher and historian. When they were married, the former Miss Holmquist was seventeen. Professor Essling, a widower, had four small children. He explained to Miss Holmquist why he wanted to marry again. He said, “I must have one person, preferably female, on whom I can depend absolutely, who will never betray me even in her thoughts. A disloyal thought revealed, a betrayal even in fantasy, would be enough to destroy me. Knowing that I may rely upon some one person will leave me free to continue my work without anxiety or distraction.” The work was the Professor's lifelong examination of the philosopher Nicholas de Malebranche, for whom he had named his eldest child. “If I cannot have the unfailing loyalty I have described, I would as soon not marry at all,” the Professor added. He had just begun work on Malebranche and Materialism.
Mrs. Essling recalls that at seventeen this seemed entirely within her possibilities, and she replied something like “Yes, I see,” or “I quite understand,” or “You needn't mention it again.”
Mrs. Essling brought up her husband's four children and had two more of her own, and died after thirty-six years of marriage at the age of fifty-three. Her husband haunts her with proof of her goodness. He tells people that Mrs. Essling was born an angel, lived like an angel, and is an angel in eternity. Mrs. Essling would like relief from this charge. “Angel” is a loose way of speaking. She is astonished that the Professor cannot be more precise. Angels are created, not born. Nowhere in any written testimony will you find a scrap of proof that angels are “good.” Some are merely messengers; others have a paramilitary function. All are stupid.
After her death, Mrs. Essling remained in the Fifteenth District. She says she can go nowhere without being accosted by the Professor, who, having completed the last phase of his work Malebranche and Mysticism, roams the streets, looking in shopwindows, eating lunch twice, in two different restaurants, telling his life story to waiters and bus drivers. When he sees Mrs. Essling, he calls out, “There you are!” and “What have you been sent to tell me?” and “Is there a message?” In July, catching sight of her at the open-air fruit market on Dulac Street, the Professor jumped off a bus, upsetting barrows of plums and apricots, waving an umbrella as he ran. Mrs. Essling had to take refuge in the cold-storage room of the central market, where, years ago, after she had ordered twenty pounds of raspberries and currants for making jelly, she was invited by the wholesale fruit dealer, Mr. Lobrano, aged twenty-nine, to spend a holiday with him in a charming southern city whose Mediterranean Baroque churches he described with much delicacy of feeling. Mrs. Essling was too startled to reply. Mistaking her silence, Mr. Lobrano then mentioned a northern city containing a Gothic cathedral. Mrs. Essling said that such a holiday was impossible. Mr. Lobrano asked for one good reason. Mrs. Essling was at that moment four months pregnant with her second child. Three stepchildren waited for her out in the street. A fourth stepchild was at home looking after the baby. Professor Essling, working on his Malebranche and Money, was at home, too, expecting his lunch. Mrs. Essling realized she could not give Mr. Lobrano one good reason. She left the cold-storage room without another word and did not return to it in her lifetime.
Mrs. Essling would like to be relieved of the Professor's gratitude. Having lived an exemplary life is one thing; to have it thrown up at one is another. She would like the police to send for Professor Essling and tell him so. She suggests that the police find some method of keeping him off the streets. The police ought to threaten him; frighten him; put the fear of the Devil into him. Philosophy has made him afraid of dying. Remind him about how he avoided writing his Malebranche and Mortality. He is an old man. It should be easy.