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“You never told me of that,” complained my mother.

“It was a long while ago,” replied my father; “nothing came of it.”

“It might have been a success,” said my mother; “you always had a gift for writing.”

“I must look it over again,” said my father; “I had quite forgotten it. I have an impression it wasn't at all bad.”

“It can be of much help,” said my mother, “a good play. It makes one think.”

We put Barbara into a cab and rode home ourselves inside a 'bus. My mother was tired, so my father slipped his arm round her, telling her to lean against him, and soon she fell asleep with her head upon his shoulder. A coarse-looking wench sat opposite, her man's arm round her likewise, and she also fell asleep, her powdered face against his coat.

“They can do with a bit of nursing, can't they?” said the man with a grin to the conductor.

“Ah, they're just kids,” agreed the conductor, sympathetically, “that's what they are, all of 'em, just kids.”

So the day ended. But oh, the emptiness of the morrow! Life without a crime, without a single noble sentiment to brighten it!—no comic uncles, no creamy angels! Oh, the barrenness and dreariness of life! Even my mother at moments was quite irritable.

We were much together again, my father and I, about this time. Often, making my way from school into the City, I would walk home with him, he leaning on each occasion a little heavier upon my arm. To this day I can always meet and walk with him down the Commercial Road. And on Saturday afternoons, crossing the river to Greenwich, we would climb the hill and sit there talking, or sometimes merely thinking together, watching the dim vast city so strangely still and silent at our feet.

At first I did not grasp the fact that he was dying. The “year to two” of life that Washburn had allowed to him had somehow become converted in my mind to vague years, a fate with no immediate meaning; the meanwhile he himself appeared to grow from day to day in buoyancy. How could I know it was his great heart rising to his need.

The comprehension came to me suddenly. It was one afternoon in early spring. I was on my way to the City to meet him. The Holborn Viaduct was then in building, and the traffic round about was in consequence always much disorganised. The 'bus on which I was riding became entangled in a block at the corner of Snow Hill, and for ten minutes we had been merely crawling, one joint of a long, sinuous serpent moving by short, painful jerks. It came to me while I was sitting there with a sharp spasm of physical pain. I jumped from the 'bus and began to run, and the terror and the hurt of it grew with every step. I ran as if I feared he might be dead before I could reach the office. He was waiting for me with a smile as usual, and I flung myself sobbing into his arms.

I think he understood, though I could explain nothing, but that I had had a fear something had happened to him, for from that time forward he dropped all reserve with me, and talked openly of our approaching parting.

“It might have come to us earlier, my dear boy,” he would say with his arm round me, “or it might have been a little later. A year or so one way or the other, what does it matter? And it is only for a little while, Paul. We shall meet again.”

But I could not answer him, for clutch them to me as I would, all my beliefs—the beliefs in which I had been bred, the beliefs that until then I had never doubted, in that hour of their first trial, were falling from me. I could not even pray. If I could have prayed for anything, it would have been for my father's life. But if prayer were all powerful, as they said, would our loved ones ever die? Man has not faith enough, they would explain; if he had there would be no parting. So the Lord jests with His creatures, offering with the one hand to snatch back with the other. I flung the mockery from me. There was no firm foothold anywhere. What were all the religions of the word but narcotics with which Humanity seeks to dull its pain, drugs in which it drowns its terrors, faith but a bubble that death pricks.

I do not mean my thoughts took this form. I was little more than a lad, and to the young all thought is dumb, speaking only with a cry. But they were there, vague, inarticulate. Thoughts do not come to us as we grow older. They are with us all our lives. We learn their language, that is all.

One fair still evening it burst from me. We had lingered in the Park longer than usual, slowly pacing the broad avenue leading from the Observatory to the Heath. I poured forth all my doubts and fears—that he was leaving me for ever, that I should never see him again, I could not believe. What could I do to believe?

“I am glad you have spoken, Paul,” he said, “it would have been sad had we parted not understanding each other. It has been my fault. I did not know you had these doubts. They come to all of us sooner or later. But we hide them from one another. It is foolish.”

“But tell me,” I cried, “what can I do? How can I make myself believe?”

“My dear lad,” answered my father, “how can it matter what we believe or disbelieve? It will not alter God's facts. Would you liken Him to some irritable schoolmaster, angry because you cannot understand him?”

“What do you believe,” I asked, “father, really I mean.”

The night had fallen. My father put his arm round me and drew me to him.

“That we are God's children, little brother,” he answered, “that what He wills for us is best. It may be life, it may be sleep; it will be best. I cannot think that He will let us die: that were to think of Him as without purpose. But His uses may not be our desires. We must trust Him. 'Though He slay me yet will I trust in Him.'”

We walked awhile in silence before my father spoke again.

“'Now abideth these three, Faith, Hope and Charity'—you remember the verse—Faith in God's goodness to us, Hope that our dreams may be fulfiled. But these concern but ourselves—the greatest of all is Charity.”

Out of the night-shrouded human hive beneath our feet shone here and there a point of light.

“Be kind, that is all it means,” continued my father. “Often we do what we think right, and evil comes of it, and out of evil comes good. We cannot understand—maybe the old laws we have misread. But the new Law, that we love one another—all creatures He has made; that is so clear. And if it be that we are here together only for a little while, Paul, the future dark, how much the greater need have we of one another.”

I looked up into my father's face, and the peace that shone from it slid into my soul and gave me strength.

Chapter IX.

Of the Fashioning of Paul.

Loves of my youth, whither are ye vanished? Tubby of the golden locks; Langley of the dented nose; Shamus stout of heart but faint of limb, easy enough to “down,” but utterly impossible to make to cry: “I give you best;” Neal the thin; and Dicky, “dicky Dick” the fat; Ballett of the weeping eye; Beau Bunnie lord of many ties, who always fought in black kid gloves; all ye others, ye whose names I cannot recollect, though I well remember ye were very dear to me, whither are ye vanished, where haunt your creeping ghosts? Had one told me then there would come a day I should never see again your merry faces, never hear your wild, shrill whoop of greeting, never feel again the warm clasp of your inky fingers, never fight again nor quarrel with you, never hate you, never love you, could I then have borne the thought, I wonder?