Volodka gave her a blow on the ear and went off.
3.
Elena Ivanovna and her little daughter visited the village on foot. They were out for a walk. It was a Sunday, and the peasant women and girls were walking up and down the street in their brightly colored dresses. Rodion and Stepanida, sitting side by side at their door, bowed and smiled to Elena Ivanovna and her little daughter as to acquaintances. From the windows more than a dozen children stared at them; their faces expressed amazement and curiosity, and they could be heard whispering:
“The Kucherov lady has come! The Kucherov lady!”
“Good morning,” said Elena Ivanovna, and she stopped; she paused, and then asked: “Well, how are you getting on?”
“We get along all right, thank God,” answered Rodion, speaking rapidly. “To be sure we get along.”
“The life we lead!” smiled Stepanida. “You can see our poverty yourself, dear lady! The family is fourteen souls in all, and only two breadwinners. We are supposed to be blacksmiths, but when they bring us a horse to shoe we have no coal, nothing to buy it with. We are worried to death, lady,” she went on, and laughed. “Oh, oh, we are worried to death.”
Elena Ivanovna sat down at the entrance and, putting her arm round her little girl, pondered something, and, judging from the little girl’s expression, melancholy thoughts were straying through her mind, too; as she brooded she played with the sumptuous lace on the parasol she had taken out of her mother’s hands.
“Poverty,” said Rodion, “a great deal of anxiety—you see no end to it. Here, God sends no rain . . . our life is not easy, there is no denying it.”
“You have a hard time in this life,” said Elena Ivanovna, “but in the other world you will be happy.”
Rodion did not understand her and simply coughed into his clenched hand by way of reply. Stepanida said:
“Dear lady, the rich men will be all right in the next world, too. The rich put up candles, pay for services; the rich give to beggars, but what can the poor man do? He has no time to make the sign of the cross. He is the beggar of beggars himself; how can he think of his soul? And many sins come from poverty; from trouble we snarl at one another like dogs, we haven’t a good word to say to one another, and all sorts of things happen, dear lady—God forbid! It seems we have no luck in this world nor the next. All the luck has fallen to the rich.”
She spoke gaily; she was evidently used to talking of her hard life. And Rodion smiled, too; he was pleased that his old woman was so clever, so ready of speech.
“It is only on the surface that the rich seem to be happy,” said Elena Ivanovna. “Every man has his sorrow. Here my husband and I do not live poorly, we have means, but are we happy? I am young, but I have had four children; my children are always being ill. I am ill, too, and constantly being doctored.”
“And what is your illness?” asked Rodion.
“A woman’s complaint. I get no sleep; a continual headache gives me no peace. Here I am sitting and talking, but my head is bad, I am weak all over, and I should prefer the hardest labor to such a condition. My soul, too, is troubled; I am in continual fear for my children, my husband. Every family has its own trouble of some sort; we have ours. I am not of noble birth. My grandfather was a simple peasant, my father was a tradesman in Moscow; he was a plain, uneducated man, too, while my husband’s parents were wealthy and distinguished. They did not want him to marry me, but he disobeyed them, quarreled with them, and they have not forgiven us to this day. That worries my husband; it troubles him and keeps him in constant agitation; he loves his mother, loves her dearly. So I am uneasy, too, my soul is in pain.”
Peasants, men and women, were by now standing round Rodion’s hut and listening. Kozov came up, too, and stood twitching his long, narrow beard. The Lychkovs, father and son, drew near.
“And say what you like, one cannot be happy and satisfied if one does not feel in one’s proper place,” Elena Ivanovna went on. “Each of you has his strip of land, each of you works and knows what he is working for; my husband builds bridges —in short, everyone has his place, while I, I simply walk about. I have not my bit to work. I don’t work, and feel as though I were an outsider. I am saying all this that you may not judge from outward appearances; if a man is expensively dressed and has means it does not prove that he is satisfied with his life.”
She got up to go away and took her daughter by the hand.
“I like your place here very much,” she said, and smiled, and from that faint, diffident smile one could tell how unwell she really was, how young and how pretty; she had a pale, thinnish face with dark eyebrows and fair hair. And the little girl was just such another as her mother: thin, fair, and slender. There was a fragrance of scent about them.
“I like the river and the forest and the village,” Elena Ivanovna went on; “I could live here all my life, and I feel as though here I should get strong and find my place. I want to help you—I want to dreadfully—to be of use, to be a real friend to you. I know your need, and what I don’t know I feel, my heart guesses. I am sick, feeble, and for me perhaps it is not possible to change my life as I would. But I have children. I will try to bring them up that they may be of use to you, may love you. I shall impress upon them continually that their life does not belong to them, but to you. Only I beg you earnestly, I beseech you, trust us, live in friendship with us. My husband is a kind, good man. Don’t worry him, don’t irritate him. He is sensitive to every trifle, and yesterday, for instance, your cattle were in our vegetable garden, and one of your people broke down the fence to the beehives, and such an attitude to us drives my husband to despair. I beg you,” she went on in an imploring voice, and she clasped her hands on her bosom, “I beg you to treat us as good neighbors; let us live in peace! There is a saying, you know, that even a bad peace is better than a good quarrel, and, ‘Don’t buy property, but buy neighbors.’ I repeat my husband is a kind man and good; if all goes well we promise to do everything in our power for you; we will mend the roads, we will build a school for your children. I promise you.”
“Of course we thank you humbly, lady,” said Lychkov the father, looking at the ground; “you are educated people; it is for you to know best. Only, you see, Voronov, a rich peasant at Eresnevo, promised to build a school; he, too, said, ‘I will do this for you,’ ‘I will do that for you,’ and he only put up the framework and refused to go on. And then they made the peasants put the roof on and finish it; it cost them a thousand rubles. Voronov did not care; he only stroked his beard, but the peasants felt it a bit hard.”
“That was a crow, but now there’s a rook, too,” said Kozov, and he winked.
There was the sound of laughter.
“We don’t want a school,” said Volodka sullenly. “Our children go to Petrovskoe, and they can go on going there; we don’t want it.”
Elena Ivanovna seemed suddenly intimidated; her face looked paler and thinner, she shrank into herself as though she had been touched with something coarse and walked away without uttering another word. And she walked more and more quickly, without looking round.
“Lady,” said Rodion, walking after her, “lady, wait a bit; hear what I would say to you.”
He followed her without his cap, and spoke softly as though begging.
“Lady, wait and hear what I will say to you.”
They had walked out of the village, and Elena Ivanovna stopped beside a cart in the shade of an old mountain ash.
“Don’t be offended, lady,” said Rodion. “What does it mean? Have patience. Have patience for a couple of years. You will live here, you will have patience, and it will all come round. Our folks are good and peaceable; there’s no harm in them; it’s God’s truth I’m telling you. Don’t mind Kozov and the Lychkovs, and don’t mind Volodka. He’s a fool; he listens to the first that speaks. The others are quiet folks; they are silent. Some would be glad, you know, to say a word from the heart and to stand up for themselves, but cannot. They have a heart and a conscience, but no tongue. Don’t be offended . . . have patience. . . . What does it matter?”