“But do I see you as you really are?” he asked.
“Only Maleldil sees any creature as it really is,” said Mars. “How do you see one another?” asked Ransom.
“There are no holding places in your mind for an answer to that.”
“Am I then seeing only an appearance? Is it not real at all?”
“You see only an appearance, small one. You have never seen more than an appearance of anything-not of Arbol, nor of a stone, nor of your own body. This appearance is as true as what you see of those.”
“But . . . there were those other appearances.”
“No. There was only the failure of appearance.”
“I don’t understand,” said Ransom. “Were all those other things-the wheels and the eyes-more real than this or less?”
“There is no meaning in your question,” said Mars. “You can see a stone, if it is a fit distance from you and if you and it are moving at speeds not too different. But if one throws the stone at your eye, what then is the appearance?”
“I should feel pain and perhaps see splintered light,” said Ransom. “But I don’t know that I should call that an appearance of the stone.”
“Yet it would be the true operation of the stone. And there is your question answered. We are now at the right distance from you.”
“And were you nearer in what I first saw?”
“I do not mean that kind of distance.”
“And then,” said Ransom, still pondering, “there is what I had thought was your wonted appearance-the very faint light, Oyarsa, as I used to see it in your own world. What of that?”
“That is enough appearance for us to speak to you by. No more was needed between us: no more is needed now. It is to honour the King that we would now appear more. That light is the overflow or echo into the world of your senses of vehicles made for appearance to one another and to the greater eldila.”
At this moment Ransom suddenly noticed an increasing disturbance of sound behind his back of unco-ordinated sound, husky and pattering noises which broke in on the mountain silence and the crystal voices of the gods with a delicious note of warm animality. He glanced round. Romping, prancing, fluttering, gliding, crawling, waddling, with every kind of movement-in every kind of shape and colour and size-a whole zoo of beasts and birds was pouring into a flowery valley through the passes between the peaks at his back. They came mostly in their pairs, male and female together, fawning upon one another, climbing over one another, diving under one another’s bellies, perching upon one another’s backs. Flaming plumage, gilded beaks, glossy flanks, liquid eyes, great red caverns of whinneying or of bleating mouths, and thickets of switching tails, surrounded him on every side. “A regular Noah’s Ark!” thought Ransom, and then, with sudden seriousness: “But there will be no ark needed in this world.
The song of four singing beasts rose in almost deafening triumph above the restless multitude. The great eldil of Perelandra kept back the creatures to the hither side of the pool, leaving the opposite side of the valley empty except for the coffin-like object. Ransom was not clear whether Venus spoke to the beasts or even whether they were conscious of her presence. Her connection with them was perhaps of some subtler kind-quite different from the relations he had observed between them and the Green Lady. Both the eldila were now on the same side of the pool with Ransom. He and they and all the beasts were facing in the same direction. The thing began to arrange itself. First, on the very brink of the pool, were the eldila, standing: between them, and a little back, was Ransom, still sitting among the lilies. Behind him the four singing beasts, sitting up on their haunches like fire-dogs, and proclaiming joy to all ears. Behind these again, the other animals. The sense of ceremony deepened. The expectation became intense. In our foolish human fashion he asked a question merely for the purpose of breaking it. “How can they climb to here and go down again and yet be off this island before nightfall?” Nobody answered him. He did not need an answer, for somehow he knew perfectly well that this island had never been forbidden them, and that one purpose in forbidding the other had been to lead them to this their destined throne. Instead of answering, the gods said, “Be still.”
Ransom’s eyes had grown so used to the tinted softness of Perelandrian daylight-and specially since his journey in the dark guts of the mountain-that he had quite ceased to notice its difference from the daylight of our own world. It was, therefore, with a shock of double amazement that he now suddenly saw the peaks on the far side of the valley showing really dark against what seemed a terrestrial dawn. A moment later sharp, well-defined shadows-long, like the shadows at early morning-were streaming back from every beast and every unevenness of the ground and each lily had its light and its dark side. Up and up came the light from the mountain slope. It filled the whole valley. The shadows disappeared again. All was in a pure daylight that seemed to come from nowhere in particular. He knew ever afterwards what is meant by a light ’resting on” or “overshadowing” a holy thing, but not emanating from it. For as the light reached its perfection and settled itself, as it were, like a lord upon his throne or like wine in a bowl, and filled the whole flowery cup of the mountain top, every cranny, with its purity, the holy thing, Paradise itself in its two Persons, Paradise walking hand in hand, its two bodies shining in the light like emeralds yet not themselves too bright to look at, came in sight in the cleft between two peaks, and stood a moment with its male right hand lifted in regal and pontifical benediction, and then walked down and stood on the far side of the water. And the gods kneeled and bowed their huge bodies before the small forms of that young King and Queen.
CHAPTER SEVENTEEN
There was great silence on the mountain top and Ransom also had fallen down before the human pair. When at last he raised his eyes from the four blessed feet, he found himself involuntarily speaking though his voice was broken and his eyes dimmed. “Do not move away, do not raise me up,” he said. “I have never before seen a man or a woman. I have lived all my life among shadows and broken images. Oh, my Father and my Mother, my Lord and my Lady, do not move, do not answer me yet. My own father and mother I have never seen. Take me for your son. We have been alone in my world for a great time.”
The eyes of the Queen looked upon him with love and recognition, but it was not of the Queen that he thought most. It was hard to think of anything but the King. And how shall II who have not seen him-tell you what he was like? It was hard even for Ransom to tell me of the King’s face. But we dare not withhold the truth. It was that face which no man can say he does not know. You might ask how it was possible to look upon it and not to commit idolatry, not to mistake it for that of which it was the likeness. For the resemblance was,. in its own fashion, infinite, so that almost you could wonder at finding no sorrows in his brow and no wounds in his hands and feet. Yet there was no danger of mistaking, not one moment of confusion, no least sally of the will towards forbidden reverence. Where likeness was greatest, mistake was least possible. Perhaps this is always so. A clever waxwork can be made so like a man that for a moment it deceives us: the great portrait which is far more deeply like him does not. Plaster images of the Holy One may before now have drawn to themselves the adoration they were meant to arouse for the reality. But here, where His live image, like Him within and without, made. by His own bare hands out of the depth of divine artistry, His masterpiece of self-portraiture coming forth from His workshop to delight all worlds, walked and spoke before Ransom’s eyes, it could never be taken for more than an image. Nay, the very beauty of it lay in the certainty that it was a copy, like and not the same, an echo, a rhyme, an exquisite reverberation of the uncreated music prolonged in a created medium.