Deprived of their powerful champion, and with their other supporters pushed from office, Natalya and her two children faded from public.view. At first, Natalya feared for her children's physical safety; her son, three-and-a-half-year-old Peter, remained the Naryshkin party's hope for the future. But as time passed, the Tsaritsa relaxed; the life of a royal prince was still considered sacred, and Tsar Fedor never exhibited toward his newly poor relations anything but sympathy and kindness. They remained in the Kremlin, cloistered in their private apartments. There Peter began his education. At that time in Muscovy, most people, even among the gentry and the clergy, were illiterate. In the nobility, education rarely consisted of more than reading, writing and a smattering of history and geography. Instruction in grammar, mathematics and foreign languages was reserved for religious scholars who needed these tools to grapple with theology. There were exceptions: two of Tsar Alexis' children, Fedor and his sister the Tsarevna Sophia, had been placed in the hands of famous theological scholars from Kiev, had received a thorough classical education and could speak the foreign languages of a truly learned seventeenth-century Muscovite, Latin and Polish.
Peter's education began simply. At three, when his father was still alive, he had been given a primer to start learning the alphabet. When he reached five, Tsar Fedor, who was his godfather as well as his half-brother, said to Natalya, "Madam, it is time our godson started his lessons." Nikita Zotov, a clerk who worked in the tax-collection department, was selected as Peter's tutor. Zotov, an amiable, literate man who knew the Bible well but was not a scholar, was overwhelmed at being chosen for his role. Trembling, he was led to the Tsaritsa, who received him with Peter at her side. "You are a good man well versed in the Holy Writ," she said, "and I entrust to you my only son." Whereupon Zotov flung himself on the ground and burst into tears. "Matushka," he cried, "I am not worthy to look after such a treasure!" The Tsaritsa gently raised him up and told him that Peter's lessons would begin the next day. To encourage Zotov, the Tsar gave him a suite of apartments and raised him to the rank of minor nobleman, the Tsaritsa presented him with two complete sets of new clothes and the Patriarch gave him 100 rubles.
On the following morning, with both Tsar and Patriarch present to watch, Zotov gave Peter his first lesson. The new schoolbooks were sprinkled with holy water, Zotov bowed low to his small pupil and the lesson began. Zotov started with the alphabet and, as time passed, went on to the Prayer Book and the Bible. Long passages of Holy Scripture, drilled into Peter's early memory, remained with him permanently; forty years later, he could recite them by heart, He was taught to sing the magnificent Russian choral litany, and he took great pleasure in his talent. In later years, traveling through Russia, Peter often attended services in country churches. His practice on these occasions was to stride straight up to the choir and sing along in a loud voice.
Zotov's assignment had been only to teach Peter to read and write, but he found his pupil eager to go further. Peter constantly urged Zotov to tell him more stories of Russian history, of battles and heroes. When Zotov mentioned the boy's enthusiasm to Natalya, she commissioned master engravers from the Ordnance Office to compose books of colored drawings depicting foreign cities and palaces, sailing ships, weapons and historical events. Zotov placed this collection in Peter's room so that when the boy was bored with his regular lessons, these books could be brought out, looked at and discussed. A giant globe, taller than a man, sent to Tsar Alexis from Western Europe, was brought to the schoolroom for Peter to study. Its depiction of the geography of Europe and Africa was remarkably accurate. The details of the eastern coast of North America were also correct—Chesapeake Bay, Long Island and Cape Cod were all precisely drawn-—but farther west the lines became more inexact. California, for example, was shown as separate from the rest of the continent.
In the schoolroom, Zotov won Peter's deep affection and for as long as the tutor lived, Peter kept him close. Zotov has been criticized for giving his pupil an inferior education, inadequate to the needs of a boy who would be tsar, yet at the time of these lessons Peter stood behind his two half-brothers, Fedor and Ivan, in the succession. His education, though less severely classical than that given to Fedor and Sophia, was far better than that of the average Russian nobleman. Most important, it was perhaps the best education for a mind like Peter's: He was not a scholar, but he was unusually open and curious, and Zotov stimulated this curiosity; it is doubtful that anyone could have done better. Strange though it may seem, when this royal prince who was to become an emperor reached manhood, he was, in large part, a self-taught man. From his earliest years, he himself had chosen what he wished to learn. The mold which created Peter the Great was not made by any parent, tutor or counselor; it was cast by Peter himself.
Between classroom and play in the Kremlin and at Kolomenskoe, Peter's life passed uneventfully during the six years (1676-1682) of Fedor's reign. Fedor seemed very much his father's son—mild-mannered, indulgent and relatively intelligent, having been educated by the leading scholars of the day. Unfortunately, his scurvy-like disease frequently forced him to rule Russia lying on his back.
Nevertheless, Fedor did carry out one great reform, the abolition of the medieval system of precedence, a crushing weight on public administration, which decreed that noblemen could only accept state offices or military commands according to their rank. And to prove his rank, every boyar jealously guarded his family records. There were endless squabbles, and it became impossible to put capable men in key positions because others, citing higher rank, would refuse to serve under them. This system enshrined incompetence, and in the seventeenth century, in order to field an army at all, the tsars had been forced to set the system aside temporarily and declare that wartime commands would be assigned "without precedence."
Fedor wanted to make these temporary waivers permanent. He appointed a commission which recommended the permanent abolition of precedence; then he called a special council of boyars and clergy and personally urged the abolition of the welfare of the state. The Patriarch enthusiastically supported him. The boyars, suspicious and reluctant to give up the hallowed prerogatives of rank, grudgingly agreed. Fedor ordered that all family documents, service books and anything pertaining to previous precedence and rank be surrendered. Before the eyes of the Tsar, the Patriarch and the council, these were wrapped in bundles, carried into a Kremlin courtyard and tossed into the flames of a bonfire. Fedor decreed that thereafter offices and power would be distributed on a basis of merit and not of birth, a principle which Peter would subsequently make the foundation of his own military and civilian admistration. (Ironically, many boyars, seeing their ancient privileges go up in smoke, silently cursed Fedor and the Miloslavskys and thought of the young Peter as a potential savior of the old ways.)
Although he had married twice in his brief life, Fedor died without an heir. His first wife died in childbirth, followed a few days later by her newborn son. The death of this infant and Fedor's declining health increased the uneasiness of the Miloslavskys, who urged Fedor to marry again. He agreed, despite the warnings of doctors that the exertions of marriage would kill him, because he had fallen in love with a beautiful, high-spirited, fourteen-year-old girl. Martha Apraxina was not the choice of the Miloslavskys; rather she was a goddaughter of Matveev, and she asked, as a condition of her marriage, that the imprisoned statesman be pardoned and his property restored. Fedor agreed, but before the godfather could arrive in Moscow to congratulate the bride in person, the Tsar, two and a half months after his wedding, was dead.