“Mind if we turn the page, Mi$s Pratt?”
I jolly well did mind. My hand held it down. There was that windmill with its narrow window. They wouldn’t understand me unless they looked in and saw what I saw.
Impudently, they reached. I didn’t say Patience, children or Oh, no, you don’t. I didn’t slap them — they would probably have hit me back. The old person who blows her top all of a sudden has been furious for years — I said what I had to and hoped they would see: “Shit and derision!”
8. Orlando
BUT even if they had slobbered over every blessed picture in the place they would not have understood, for Frank was in the windmill doing that very thing, and not a day passed without his dragging some forgotten shot to the room that had become my camera obscura and screwing up his face and saying, “What’s this one all about?” It helped me remember the pictures I never took, or if I did, the ones I never showed anyone.
I feared that the Maude Coffin Pratt Retrospective, scheduled to open in New York in November, would give little idea of the woman I was or the times I had. I was behind the camera, cheating, not in front of it. I hinted to Frank that I wanted to write something and he humored me with “Might be just the ticket — something short and personal for the catalogue — paragraph or so about your life.”
Fuck your catalogue, I thought. A life is too messy and random to be summarized so neatly. It gets out of hand, it haunts, it sprawls beyond the periphery of a single picture, casting shadows every which way. I needed a little latitude if I was going to do complete justice to my life, which I felt had been happy on the whole and fairly interesting if not remarkable. The picture palace on the lawn held half the story, but the mind had its own picture palace, much grander, like a mad queen’s extravagance — not the museum show of pictorial fossils — room after room of memory’s live ghosts and events only now detectable and surprising revelations behind each creaking door. It was necessary to pass through these chilly bedchambers and along the corridors and climb blindly to the tower of imagination above its ramparts to look down and comprehend the spin of its whole design. My life mattered more than my work, but my work gave no hint of this.
The trouble with cameras is that people see them a mile away and they get self-conscious and sneeze out their souls and put on that numbed guilty expression and act as if you are going to shoot them dead. Or worse, they pose like dummies and show their teeth: even your bare-assed savage knows how to say cheese. As a photographer I was embarrassed to be caught with that contraption in my mitts, like an elderly pervert, a distinguished old lady with my skirt around my neck frightening children at play. Later, I was proud of the way I could conceal my intention and, long before the Japanese produced their tiny instruments, I could disguise my camera — as a shoe box or a handbag or as a ridiculous hat that people gaped at, not knowing that I was recording their curious squints. Orthodox Jewish Boys, a small group of dark-eyed youngsters with beanies and side-curls — some critics found them a bizarre evocation of alienated Americans ignoring the squalor of downtown Brooklyn and looking skyward toward Jehovah — are just some curious kids looking at my hat.
I was anonymous, I made no sound, I never got in the way of my pictures. I wanted the viewer to drown among the images without thinking of me. The whole of my craft went into making it easy for the blinking public; I then withdrew and removed all traces of myself, so that the viewer could believe the discovery to be his. Only after studying it for a long time should the viewer realize that in my early picture, Negro Swimming to a Raft, the man is handcuffed and the raft too small and frail to bear his weight; then the rainclouds become apparent, the futility of the swim, the desperate motion in the swift current of the Mystic River — there is the municipal signboard lettered small on the far bank (I took this picture in West Medford in 1927; the convict, one Cecil Jerome, was quickly recaptured). People have seen this photograph and thought they invented its importance; it was a personal victory for them, they felt responsible for it, the details were theirs, and I didn’t blame them. Thereafter, everything they saw was new: I had given them my eyes.
It worked — no one knew me. My exhibitions were occasions for people to think about themselves as they might, during a concert of classical music, remember a compliment or rehearse their marriage, think of everything but the piece being played. And, as I say, people liked themselves a bit better after seeing my photographs. They saw their lives flash before them: for minutes they drowned in my pictures.
I knew this queer experience. It used to interest me, looking at a picture or a sheet of contact prints, to lose the image and see my own reflection staring back. In something beautiful I saw this pining double exposure. The light would glance on my loaf-like face and print it on the glossy paper, and no matter how hard I tried I could not regain the original image that lay beneath it. The pliable paper was a funhouse mirror of stammering light in which I shimmered and drooped, now softening sadly, now jumping into splinters to be gathered a moment later into a sheaf of features. I lost my nose, I watched my cheeks explode, I was lobotomized by a chance blade of light that flicked away the front of my head. It was not the ordinary frenzy for reassurance that people usually seek in mirrors — indeed, I didn’t want to see my face. But there it was, as ineradicable as the reflected image one gets on the window of a train late at night when, hoping for a clue to how far one has traveled, one looks out and sees one’s own kisser staring inquisitively in. That rather haunted face peered from many of the pictures I developed; it wouldn’t slide off, I could not shake it loose, and it was, maddeningly, not a pretty face.
My face, more than anything else, made me career-minded. In those days, attractive girls waited for Mr. Right, and ugly ones, if they had any sense, looked for a job. I was stamped with imperfection. My face was lopsided and when I was tired it looked even worse. I wished I could detach it like a mask; I scrutinized it in the mornings for changes and tried out expressions that made me look less hideous. But I knew with a woe that showed in every feature that this was the face I had to push through the world.
I was a fastidious slob, attentive and yet with such a profound dread of failure that my efforts to be neat produced only disorder and private pain. I was not horrible enough to be frightening, nor plain enough to be invisible, but homely and obvious, the sort of child visitors attempt to compliment by saying, “I’ll bet she’s good with her hands.” It was one of these patronizing people who gave me my first camera: “You’ll have hours of fun with that!” If you didn’t have looks you had to have a knack, and somehow I earned the reputation — so many physically unattractive people do — of having a good heart. It was conventional flattery; no one ever accused me of being vain and none of my parents’ friends treated me like a child. Ugliness itself was like maturity: I looked like an adult at eleven, one of those big serious things whose plainness is taken for intelligence; the ugly child so often looks forty. I was marked.
The upshot of this was a very strange little girl. It made me secretive and pious, and kind of holy cow, and — it is not unusual — it gave me a taste for perfection. I had a precocious grasp of bright symmetries. I loved what was beautiful; I knew I was not. The artist is a packhorse and frequently looks like one, but his eye is responsive and accurate. It was not that I knew what I was; more important, I knew what I was not. I understood fairly early the depressions of our cook, Frenise, and how they must have been caused by a knowledge not that she was black but that she wasn’t white.