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Zap 210 herself never seemed to become bored with the passage of time; she slept or sat looking off into the darkness as if she watched passing vistas of great fascination. Vexed with her self-sufficiency, Reith would occasionally join her, taking no notice of her slight shift of fastidious withdrawal. Conversation with Zap 210 was never exhilarating. She had unalterable preconceptions regarding the surface: she feared the sky, the wind, the space of the horizons, the pale brown sunlight. Her anticipations were melancholy: she foresaw death under the club of a yelling barbarian. Reith tried to modify her views but encountered distrust.

"Do you think that we are ignorant of the surface?" she asked in calm scorn.

"The zuzhma kastchai know more than anyone; they know everything. Knowledge is their existence. They are the brain-life of Tschai; Tschai is body and bones to the zuzhma kastchai."

"And the Pnumekin: how do they fit into the picture?"

"The 'persons'? Long ago the zuzhma kastchai gave refuge to certain men from the surface, with some females and some mother-women. The 'persons' proved their diligence by polishing stones and perfecting crystals. The zuzhma kastchai provided peace, and so it has been, for all the ages."

"And where did men come from originally, do you know this?"

Zap 210 was uninterested. "From the ghian, where else?"

"Do they teach you of the sun and the stars and the other worlds of space?"

"They teach what we most want to learn, which is decorum and good conduct." She heaved a small sigh. "That is all behind me and gone; how the others would marvel at me now!"

So far as Reith could comprehend, Zap 210's principal emotion appeared to be for her own indecorous conduct.

The barge moved on. Blue glimmer appeared ahead, waxed to become a glare and pass overhead, with a new blue glimmer far in the distance. Reith became stale and restless. Darkness was almost complete, relieved only by a vague glow from the bow apron forward. The feminine voice of Zap 210, herself only a blur, began to work upon his imagination; certain of her mannerisms took on the semblance of erotic provocations. Only by conscious rational effort could he maintain his impersonality. How, he would ask himself, could she provoke or tease when she was totally unaware of the male-female relationship? Any urgings from her subconscious must seem a peculiar perversion, the most exaggerated form of

"boisterous conduct." He remembered the vitality of her body when she had clung to him in the water; he thought of the look of her soaked body; he began to wonder if his instincts might not be more accurate than his reason. Zap 210, if she felt anything other than glumness and foreboding, gave no evidence, except a somewhat greater willingness to talk. For hours she spoke in a low monotone, of everything she knew. She had lived a remarkably drab life, thought Reith, without experience of gaiety, excitement, frivolity. He wondered as to the content of her imaginings, but of this she said nothing. She recognized differences in the personalities of her fellows: subtle variations of decorum and discretion which to her assumed the same significance as the more vehement personality traits of the surface. She was aware of biological differences between male and female, but apparently had never wondered as to their justification. All very strange, mused Reith. The Shelters would seem to be an incubator for a whole congeries of neuroses. Reith dared venture no inquiries; whenever the conversation skirted such matters, she became instantly taciturn.

Had the Pnume bred sex drive out of the Pnumekin? Did they administer depressants, drugs, hormones, to eliminate a troublesome tendency to over-reproduce? Reith asked a few cautious questions, to which Zap 210 gave such irrelevant and unapposite replies that Reith was sure she didn't know what he was talking about. From time to time, Zap 210 admitted, certain persons found the Shelters too staid; they were sent up to the surface, into the glare, the blowing winds, the empty nights with all the universe exposed, and never allowed to return below. "I wonder that I am not more fearful," she said. "Is it possible that I have always had Gzhindra tendencies? I have heard that so much space creates a distraction; I do not wish to be so affected."

"We're not on the surface yet," said Reith, to which Zap 210 gave a faint shrug, as if the matter were of no great importance.

Regarding the reproductive mechanisms of the Pnume she had no sure knowledge; she was uncertain whether or not the Pnume regarded the matter as secret, though she suspected as much. As to the relative number of Pnume and Pnumekin she was also uncertain. "There are probably more zuzhma kastchai. But many are never seen; they keep to the Deep Places, where the precious things are kept."

"What precious things?"

Again Zap 210 was vague. "The history of Tschai goes back beyond thought; just so far back go the records. The zuzhma kastchai are meticulous; they know everything that has ever happened. They consider Tschai to be a great conservatory, where every item, every tree, every rock is a cherished curio. Now there are off-world folk on the ghian: three different sorts, who have come to leave their artifacts."

"Three?"

"The Dirdir, the Chasch, the Wankh."

"What of men?"

"'Men'?" Her voice took on a dubious tone. "I don't know. Perhaps men too are off-world. If so, four peoples sojourn in Tschai. But this has happened before; many times have strange folk come down to Old Tschai. The zuzhma kastchai neither welcome nor repel; they observe, they watch. They expand their collections; they fill the museums of Foreverness; they compile their archives."

Reith began to see the Pnume in a new light. It seemed that they regarded the surface of Tschai as a vast theater, on which wonderful millennium-long dramas were played out: the Old Chasch-Blue Chasch wars; the Dirdir invasion, followed by the Wankh counter-invasion; the various campaigns, battles, routs, and exterminations; the building of cities, the subsidence of ruins, the coming and going of peoples-all of which explained the acquiescence of the Pnume to the presence of alien races: from the Pnume point of view, they embellished the history of Tschai. As for Zap 210 herself, Reith asked if she had the same regard for Tschai. The girl made one of her small apathetic gestures: no, it meant nothing; she cared little one way or the other. Reith had a sudden insight into the processes of her psyche. Life for Zap 210 was a somewhat insipid experience to be tolerated. Fear was reserved for the unfamiliar; joy was beyond conjecture. He saw his own personality as it must appear to her: abrupt, brutal, crafty, harsh and unpredictable, in whom the worst excesses of boisterous conduct must always be feared ... A sad creature, thought Reith, inoffensive and colorless. Still, remembering the feel of her clinging to his neck, he wondered.

Still waters ran deep. In the dark, with nothing to occupy his mind, imaginings came to stimulate him and arouse his fervor, whereupon Zap 210, somehow sensing his turmoil, moved uneasily off into the shadows, leaving Reith sourly amused by the situation. What could be going on in her mind?

Reith invented a new game. He tried to amuse her. He invented grotesque incidents, extravagant situations, but Zap 210 was the fairy-tale princess who could not laugh. Her single pleasure, insofar as Reith could detect, was the sweet-salt wafer which served as a relish to the otherwise bland food; unfortunately, the supply of these delicacies was quickly exhausted, a day or two after they had boarded the barge. Zap 210 was taken aback by the deficiency.