"Shall we call the alphabet?" said Moir.
"But no – for we can do much better," said our visitor. "It is but a clumsy thing to tilt the table for every letter of the alphabet, and with such a medium as madame we should do better than that."
"Yes, you will do better," said a voice.
"Who was that? Who spoke? Was that you, Markham?"
"No, I did not speak."
"It was madame who spoke."
"But it was not her voice."
"Is that you, Mrs. Delamere?"
"It is not the medium, but it is the power which uses the organs of the medium," said the strange, deep voice.
"Where is Mrs. Delamere? It will not hurt her, I trust."
"The medium is happy in another plane of existence. She has taken my place, as I have taken hers."
"Who are you?"
"It cannot matter to you who I am. I am one who has lived as you are living, and who has died as you will die."
We heard the creak and grate of a cab pulling up next door. There was an argument about the fare, and the cabman grumbled hoarsely down the street. The green-yellow cloud still swirled faintly over the table, dull elsewhere, but glowing into a dim luminosity in the direction of the medium. It seemed to be piling itself up in front of her. A sense of fear and cold struck into my heart. It seemed to me that lightly and flippantly we had approached the most real and august of sacraments, that communion with the dead of which the fathers of the Church had spoken.
"Don't you think we are going too far? Should we not break up this seance?" I cried.
But the others were all earnest to see the end of it. They laughed at my scruples.
"All the powers are made for use," said Harvey Deacon. "If we can do this, we should do this. Every new departure of knowledge has been called unlawful in its inception. It is right and proper that we should inquire into the nature of death."
"It is right and proper," said the voice.
"There, what more could you ask?" cried Moir, who was much excited. "Let us have a test. Will you give us a test that you are really there?"
"What test do you demand?"
"Well, now – I have some coins in my pocket. Will you tell me how many?"
"We come back in the hope of teaching and of elevating, and not to guess childish riddles."
"Ha, ha, Meester Moir, you catch it that time," cried the Frenchman. "But surely this is very good sense what the Control is saying."
"It is a religion, not a game," said the cold, hard voice.
"Exactly – the very view I take of it," cried Moir. "I am sure I am very sorry if I have asked a foolish question. You will not tell me who you are?"
"What does it matter?"
"Have you been a spirit long?"
"Yes."
"How long?"
"We cannot reckon time as you do. Our conditions are different."
"Are you happy?"
"Yes."
"You would not wish to come back to life?"
"No – certainly not."
"Are you busy?"
"We could not be happy if we were not busy."
"What do you do?"
"I have said that the conditions are entirely different."
"Can you give us no idea of your own work?"
"We labour for our own improvement and for the advancement of others."
"Do you like coming here to-night?"
"I am glad to come if I can do good by coming."
"Then to do good is your object? "
"It is the object of all life on every plane."
"You see, Markham, that should answer your scruples."
It did, for my doubts had passed and only interest remained.
"Have you pain in your life?" I asked.
"No; pain is a thing of the body."
"Have you mental pain?"
"Yes; one may always be sad or anxious."
"Do you meet the friends whom you have known on earth?"
"Some of them."
"Why only some of them?"
"Only those who are sympathetic."
"Do husbands meet wives?"
"Those who have truly loved."
"And the others?"
"They are nothing to each other."
"There must be a spiritual connection?"
"Of course."
"Is what we are doing right?"
"If done in the right spirit."
"What is the wrong spirit?"
"Curiosity and levity."
"May harm come of that?"
"Very serious harm."
"What sort of harm?"
"You may call up forces over whom you have no control."
"Evil forces?"
"Undeveloped forces."
"You say they are dangerous. Dangerous to body or mind?"
"Sometimes to both."
There was a pause, and the blackness seemed to grow blacker still, while the yellow-green fog swirled and smoked upon the table.
"Any questions you would like to ask, Moir?" said Harvey Deacon.
"Only this- Do you pray in your world?"
"One should pray in every world."
"Why?"
"Because it is the acknowledgement of forces outside ourselves."
"What religion do you hold over there?"
"We differ exactly as you do."
"You have no certain knowledge?"
"We have only faith."
"These questions of religion," said the Frenchman, "they are of interest to you serious English people, but they are not so much fun. It seems to me that with this power here we might be able to have some great experience – hein? Something of which we could talk."
"But nothing could be more interesting than this," said Moir.
"Well if you think so, that is very well" the Frenchman answered, peevishly. "For my part, it seems to me that I have heard all this before, and that to-night I should weesh to try some experiment with all this force which is given to us. But if you have other questions, then ask them, and when you are finish we can try something more."
But the spell was broken. We asked and asked, but the medium sat silent in her chair. Only her deep, regular breathing showed that she was there. The mist still swirled upon the table.
"You have disturbed the harmony. She will not answer."
"But we have learned already all that she can tell – hein? For my part I wish to see something that I have never seen before."
"What then?"
"You will let me try?"
"What would you do?"
"I have said to you that thoughts are things. Now I wish to prove it to you, and to show you that which is only thought. Yes, yes, I can do it and you will see. Now I ask you only to sit still and say nothing, and keep your hands quiet upon the table."