During the period of divisions, lasting almost 200 years (until the rule of Casimir III), Poland underwent transformation in almost every sphere of life. The centrally controlled early Piast monarchy had been based on a system of fortified settlements from which an official called the castellan tended to the ruler’s domain and acted as administrator, military commander, judge, and tax collector. Around some settlements there arose so-called service villages, in which artisans produced objects needed by the dukes and their retinues. The emerging social pyramid positioned the duke and his officials and leading warriors on top, with various categories of freemen, part-freemen, and slaves at the bottom. Between the 10th and the 12th century, this system slowly began to break down. Improved cultivation methods (notably the three-field system) enhanced the value of the land with which the ruler endowed the church and compensated his nobles, warriors, and officials. Estates cultivated by a semiserf population grew significantly. The old drużyna changed into a smaller personal guard, the armed force being composed of nobles performing military service as landholders. Cultural developments, 11th–13th century
The church was the principal proponent of learning and art. Romanesque and then Gothic architecture made their way into Poland. Religious orders such as the Benedictines arrived in the 11th century, the Cistercians in the 12th century, and the Dominicans and the first nuns in the 13th century. Cathedral and, later, parish schools appeared. During this time the earliest historical chronicles appeared. The first was compiled in the early 12th century by a Benedictine monk known as Gallus Anonymous. The second was completed by Wincenty Kadłubek at the beginning of the 13th century. Social and economic developments
The 13th century marked a turning point in the history of medieval Poland. The agricultural boom was accompanied by the development of salt mining in Little Poland and of silver and gold mining in Silesia. The Polish lands were brought more fully into the European economy, participating in the west-east trade as well as in that of the Baltic region in the north and that along the Danube River in the south. The growth of large landed estates was partly the cause and partly the consequence of surplus production that could be sold on the market. It became profitable to have free tenant farmers, rather than serfs, cultivate the land, which attracted large groups of settlers from as far away as the Rhineland and the Low Countries. Demographic trends in western Europe facilitated this “colonization.” The settlers—assured of personal freedom, fixed rents, and some measure of self-administration and operating under the so-called German Law—founded new villages and towns or reorganized old ones. Towns received formal charters (Wrocław in 1242, Poznań in 1253, Kraków in 1257) that provided for autonomy and self-government modeled on that of the German city of Magdeburg—hence the term Magdeburg Law.
Although the burgher population became largely German or German-speaking, the extent of settlement by Germans was restricted except in Silesia and Pomerania. Otherwise, most of the countryside remained Polish. Another alien group, however, began to play an important role in the country’s economy—namely, the Jews escaping persecution in the west. Bolesław V (the Chaste) of Great Poland granted to the Jews the Kalisz Privilege (1264), which provided personal freedom, some legal autonomy, and safeguards against forcible baptism. Feudalism
Economic and social transformation led to some forms of feudalism and organization of estates. A system in which the entire state structure was based on contractual personal arrangements between superiors and inferiors (lords and vassals)—with land (fiefs) being the traditional means of reward for services—did not really prevail in Poland. Nor did a typical feudal pyramid exist. Nevertheless, vassalage of sorts and customs of chivalry and knighthood developed. In view of the weakening of the rulers, the landowners, both ecclesiastical (the church in the 12th century) and lay (the nobility in the 13th century), succeeded in obtaining so-called immunities—i.e., exemptions for their estates from taxes, services, and the legal jurisdiction of the state.
During that period the church functioned as the only structure that transcended the divisions. Although the Silesian duchies gravitated toward Germany, the archbishopric of Gniezno continued to include the diocese of Wrocław. Several archbishops were active proponents of reunification of Poland, notably Jakób Świnka. The concepts of Corona Regni Poloniae, as divorced from the actual ruler, and of gens polonica—an early form of nationalism that identified the state with the Polish people and implied its indivisibility—began to make their appearance. The arrival of the Teutonic Knights
The chances of reunification were dim, as the various branches of the Piast dynasty pursued their vested interests and further subdivided their lands. Western Pomerania, with its native dynasty, and Eastern Pomerania were already largely severed from Poland and threatened by the aggressive and expansive margravate of Brandenburg. In the north the pagan Lithuanians, Prussians, and Jatvingians were harassing Mazovia. In 1226 Conrad of Mazovia called in the German crusading order, generally known as the Teutonic Order, provided them with a territorial base, and assumed that after a joint conquest of the Prussian lands (later known as East Prussia) they would become his vassals. The Teutonic Knights, however, tacitly secured imperial and papal recognition and forged Conrad’s acquiescence to their independent status. After a series of ruthless campaigns, Prussia was conquered and resettled by Germans—the old Prussian population having been virtually wiped out. It became a powerful state of the Teutonic Knights. While German historians have traditionally stressed the civilizing and organizational achievements of the Knights, the Poles have emphasized their ruthlessness and aggressiveness. The arrival of the Teutonic Knights changed the balance of forces in that part of Europe and marked the beginning of the rise of Prussia as a great power.
In 1241 Little Poland and Silesia experienced a disastrous Mongol (Tatar) invasion. The duke of Silesia, Henry II (the Pious), who had been gathering forces to reunite Poland, perished in the Battle of Legnica (Liegnitz) in 1241, and the devastation wrought by the Mongols may have contributed to the above-mentioned colonization. Revival of the kingdom The Czech dynasty
In the late 13th century, Bohemia emerged as the leading country in east-central Europe, and King Otakar II (Přemysl Otakar II) even tried to gain the imperial crown. His son Wenceslas II profited from the chaos prevailing in the Polish duchies—a bid for unification by Przemysł II of Great Poland (crowned king in 1295) was cut short by his assassination—to become king of Poland in 1300. Establishing an administration based on provincial royal officials (starosta)—a permanent feature of Polish administration in the centuries to come—he temporarily pacified the country. Wenceslas’s grandiose plans to rule all of east-central Europe ended with his death in 1305, which was followed a year later by the assassination of his son Wenceslas III. This meant the end of the native Czech Přemyslid dynasty, and John of Luxembourg claimed the thrones of Bohemia and Poland. His pursuit of the latter was opposed by one of the minor dukes, Władysław the Short, who had earlier battled the two Wenceslases and their supporters. Allying himself with the new king of Hungary, Charles I, Władysław withstood the enmity of Bohemia, the Teutonic Knights, rival Polish dukes, and the mainly German patriciate of Kraków. At one point the struggle assumed the character of a Polish-German national conflict.
