“But you have outside, sir,” Skullion assured him.
“Well perhaps,” Sir Cathcart assented. “All right I’ll see what I can do. Keep me informed, Skullion.”
“Yes, sir. Thank you, sir.”
“Get Cook to give you some tea before you go,” Sir Cathcart told him and Skullion went out with his chair and took it back to the kitchen. Twenty minutes later he cycled off down the drive, spiritually resuscitated. Sir Cathcart would see there were no more changes. He had influence in high places. There was only one thing that puzzled Skullion as he rode home. Something Sir Cathcart had said about learning more between the thighs of a good woman than… but Sir Cathcart had never married. Skullion wondered how an unmarried man got between the thighs of a good woman.
Zipser’s interview with the Senior Tutor had left him with a sense of embarrassment that had unnerved him completely. His attempt to explain the nature of his compulsion had been fraught with difficulties. The Senior Tutor kept poking his little finger in his ear and wriggling it around and examining the end of it when he took it out while Zipser talked, as if he held some waxy deposit responsible for the flow of obscene information that was reaching his brain. When he finally accepted that his ears were not betraying him and that Zipser was in fact confessing to being attracted by his bedder, he had muttered something to the effect that the Chaplain would expect him for tea that afternoon and that, failing that, a good psychiatrist might help. Zipser had left miserably and had spent the early part of the afternoon in his room trying to concentrate on his thesis without success. The image of Mrs Biggs, a cross between a cherubim in menopause and a booted succubus, kept intruding. Zipser turned for escape to a book of photographs of starving children in Nagaland but in spite of this mental flagellation Mrs Biggs prevailed. He tried Hermitsch on Fall Out & the Andaman Islanders and even Sterilization, Vasectomy and Abortion by Allard, but these holy writs all failed against the pervasive fantasy of the bedder. It was as if his social conscience, his concern for the plight of humanity at large, the universal and collective pity he felt for all mankind, had been breached in some unspeakably personal way by the inveterate triviality and egoism of Mrs Biggs. Zipser, whose life had been filled with a truly impersonal charity – he had spent holidays from school working for SOBB, the Save Our Black Brothers campaign – and whose third worldliness was impeccable, found himself suddenly the victim of a sexual idiosyncrasy which made a mockery of his universalism. In desperation he turned to Syphilis, the Scourge of Colonialism, and stared with horror at the pictures. In the past it had worked like a charm to quell incipient sexual desires while satisfying his craving for evidence of natural justice. The notion of the Conquistadores dying of the disease after raping South American Indians no longer had its old appeal now that Zipser himself was in the grip of a compulsive urge to rape Mrs Biggs. By the time it came for him to go to the Chaplain’s rooms for tea, Zipser had exhausted the resources of his theology. So too, it seemed, had the Chaplain.
“Ah my boy,” the Chaplain boomed as Zipser negotiated the bric-a-brac that filled the Chaplain’s sitting-room. “So good of you to come. Do make yourself comfortable.” Zipser nudged past a gramophone with a papier-mâché horn, circumvented a brass-topped table with fretsawed legs, squeezed beneath the fronds of a castor-oil plant and finally sat down on a chair by the fire. The Chaplain scuttled backwards and forwards between his bathroom and the teatable muttering loudly to himself a liturgy of things to fetch. “Teapot hot. Spoons. Milk jug. You do take milk?”
“Yes, thank you,” said Zipser.
“Good. Good. So many people take lemon, don’t they? One always forgets these things. Tea-cosy. Sugar basin.” Zipser looked round the room for some indication of the Chaplain’s interests but the welter of conflicting objects, like the addition of random numbers to a code, made interpretation impossible. Apart from senility the furnishings had so little in common that they seemed to indicate a wholly catholic taste.
“Crumpets,” said the Chaplain scurrying out of the bathroom. “Just the thing. You toast them.” He speared a crumpet on the end of a toasting-fork and thrust the fork into Zipser’s hand. Zipser poked the crumpet at the fire tentatively and felt once again that dissociation from reality that seemed so much a part of life in Cambridge. It was as if everyone in the College sought to parody himself, as if a parody of a parody could become itself a new reality. Behind him the Chaplain stumbled over a footrest and deposited a jar of honey with a boom on the brass-topped table. Zipser removed the crumpet, blackened on one side and ice cold on the other, and put it on a plate. He toasted another while the Chaplain tried to spread butter on the one he had half done. By the time they had finished Zipser’s face was burning from the fire and his hands were sticky with a mixture of melted butter and honey. The Chaplain sat back in his chair and filled his pipe from a tobacco jar with the Porterhouse crest on it.
“Do help yourself, my dear boy,” said the Chaplain, pushing the jar towards him.
“I don’t smoke.”
The Chaplain shook his head sadly. “Everyone should smoke a pipe,” he said. “Calms the nerves. Puts things in perspective. Couldn’t do without mine.” He leant back, puffing vigorously. Zipser stared at him through a haze of smoke.
“Now then where were we?” he asked. Zipser tried to think. “Ah yes, your little problem, that’s right,” said the Chaplain finally. “I knew there was something.”
Zipser stared into the fire resentfully.
“The Senior Tutor said something about it. I didn’t gather very much but then I seldom do. Deafness, you know.”
Zipser nodded sympathetically.
“The affliction of the elderly. That and rheumatism. It’s the damp, you know. Comes up from the river. Very unhealthy living so close to the Fens.” His pipe percolated gently. In the comparative silence Zipser tried to think what to say. The Chaplain’s age and his evident physical disabilities made it difficult for Zipser to conceive that he could begin to understand the problem of Mrs Biggs.
“I really think there’s been a misunderstanding,” he began hesitantly and stopped. It was evident from the look on the Chaplain’s face that there was no understanding at all.
“You’ll have to speak up,” the Chaplain boomed. “I’m really quite deaf.”
“I can see that,” Zipser said. The Chaplain beamed at him.
“Don’t hesitate to tell me,” he said. “Nothing you say can shock me.”
“I’m not surprised,” Zipser said.
The Chaplain’s smile remained insistently benevolent. “I know what we’ll do,” he said, hopping to his feet and reaching behind his chair. “It’s something I use for confession sometimes.” He emerged holding a loudhailer and handed it to Zipser. “Press the trigger when you’re going to speak.”
Zipser held the thing up to his mouth and stared at the Chaplain over the rim. “I really don’t think this is going to help,” he said finally. His words reverberated through the room and set the teapot rattling on the brass table.
“Of course it is,” shouted the Chaplain, “I can hear perfectly.”
“I didn’t mean that,” Zipser said desperately. The fronds of the castor-oil plant quivered ponderously. “I meant I don’t think it’s going to help to talk about…” He left the dilemma of Mrs Biggs unspoken.
The Chaplain smiled in absolution and puffed his pipe vigorously. “Many of the young men who come to see me,” he said, invisible in a cloud of smoke, “suffer from feelings of guilt about masturbation.”
Zipser stared frantically at the smoke screen. “Masturbation? Who said anything about masturbation?” he bawled into the loudhailer. It was apparent someone had. His words, hideously amplified, billowed forth from the room and across the Court outside. Several undergraduates by the fountain turned and stared up at the Chaplain’s windows. Deafened by his own vociferousness, Zipser sat sweating with embarrassment.