On the television screen a very drunk Robert W. Masterson (6 ft., 180 lbs., eyes green, hair brown) was spouting nonsense to two uniformed deputies.
“We work for a common purpose. You serve the state with your minds and bodies. I serve the state by opposing it. Drinking is an act of civil disobedience. I drink to end world hunger. I drink to protest the United States’ involvement in Central America. I drink to protest nuclear power. I drink…”
A sense of doom descended on Rivera as he watched. Unless The Breeze reappeared, his career was in the hands of this tightly wound, loosely wrapped, drunken idiot. He wondered what life might be like as a bank security guard.
On the screen the two officers looked away from their prisoner to the door of the testing room. The camera was mounted in the corner and fitted with a wide-angle lens to cover anything that happened without having to be adjusted. A little Arab man in a red stocking cap had come through the door, and the deputies were telling him that he had the wrong room and to please leave.
“Could I trouble you for a small quantity of salt?” the little man asked. Then he blinked off the screen as if the tape had been stopped and he had been edited out.
Rivera rewound the tape and ran it again. The second time, Masterson performed the test without interruption. The door did not open and there was no little man. Rivera ran it back again: no little man.
He must have dozed off while the tape was running. His subconscious had continued the tape while he slept, inserting the little man’s entrance. That was the only viable explanation.
“I don’t need this shit,” he said. Then he ejected the tape and drained his coffee, his tenth cup of the day.
5 AUGUSTUS BRINE
He was an old man who fished off the beaches of Pine Cove and he had gone eighty-four days without catching a fish. This, however, was of little consequence because he owned the general store and made a comfortable enough living to indulge his passions, which were fishing and drinking California wines.
Augustus Brine was old, but he was still strong and vital and a dangerous man in a fight — although he had had little cause to prove it in over thirty years (except for the few occasions when he picked up a teenage boy by the scruff of the neck and dragged him, terrified, to the stockroom, where he lectured him alternately on the merits of hard work and the folly of shoplifting from Brine’s Bait, Tackle, and Fine Wines). And while a weariness had come upon him with age, his mind was still sharp and agile. On any evening one might find him stretched out before his fireplace in a leather chair, toasting his bare feet on the hearth, reading Aristotle, or Lao-tzu, or Joyce.
He lived on a hillside overlooking the Pacific, in a small wooden house he had designed and built himself, so that he might live there alone without having his surroundings seem lonely. During the day, windows and skylights filled the house with light, and even on the most dismal, foggy day, every corner was illuminated. In the evening three stone fireplaces, which took up whole walls in the living room, bedroom, and study, warmed the house. They offered a soft, orange comfort to the old man, who burned cord after cord of red oak and eucalyptus, which he cut and split himself.
When he considered his own mortality, which was seldom, Augustus Brine knew he would die in this house. He had built it on one floor with wide halls and doorways so that if he were ever confined to a wheelchair he might remain self-sufficient until the day when he would take the black pill sent to him by the Hemlock Society.
He kept the house neat and orderly. Not so much because he desired order, for Brine believed chaos to be the way of the world, but because he did not wish to make life difficult for his cleaning lady, who came in once a week to dust and shovel ashes from the fireplaces. He also wished to avoid acquiring the reputation of being a slob, for he knew people’s propensity for judging a man on one aspect of his character, and even Augustus Brine was not above some degree of vanity.
Despite his belief that the pursuit of order in a chaotic universe was futile, Brine lived a very ordered life, and this paradox, upon reflection, amused him. He rose each day at five, indulged himself in a half-hour-long shower, dressed, and ate the same breakfast of six eggs and half a loaf of sourdough toast, heavily buttered. (Cholesterol seemed too silent and sneaky to be dangerous, and Brine had decided long ago that until cholesterol gathered its forces and charged him headlong across the plate with Light Brigade abandon, he would ignore it.)
After breakfast, Brine lit his meerschaum pipe for the first time of the day, crawled onto his truck, and drove downtown to open his store.
For the first two hours he puffed around the store like a great white-bearded locomotive, making coffee, selling pastries, trading idle banter with the old men who greeted him each morning, and preparing the store to run under full steam until midnight, under the supervision of a handful of clerks. At eight o’clock the first of Brine’s employees arrived to man the register while Brine busied himself ordering what he called Epicurean necessities: pastries, imported cheeses and beers, pipe tobacco and cigarettes, homemade pasta and sauces, freshly baked bread, gourmet coffees, and California wines. Brine believed, like Epicurus, that a good life was one dedicated to the pursuit of simple pleasures, tempered with justice and prudence. Years ago, while working as a bouncer in a whorehouse, Brine had repeatedly seen depressed, angry men turned to gentleness and gaiety by a few moments of pleasure. He had vowed then to someday open a brothel, but when the ramshackle general store with its two gas pumps had been put up for sale, Brine had compromised his dream by buying it and bringing pleasure of a different sort to the public. From time to time, however, a needling suspicion arose in his mind that he had missed his true calling as a madam.
Each day when the orders were finished, Brine selected a bottle of red wine from his shelves, packed it in a basket with some bread, cheese, and bait, and took off for the beach. He passed the rest of the day sitting on the beach in a canvas director’s chair sipping wine and smoking his pipe, waiting for the long surf-casting rod to bend with a strike.
On most days Brine let his mind go as clear as water. Without worry or thought he became one with everything around him, neither conscious nor unconscious: the state of Zen mushin, or no-mind. He had come to Zen after the fact, recognizing in the writings of Suzuki and Watts an attitude he had come to without discipline, by simply sitting on the beach staring into an empty sky and becoming just as empty. Zen was his religion, and it brought him peace and humor.
On this particular morning Brine was having a difficult time clearing his mind. The visit of the little Arab man to the store vexed him. Brine did not speak Arabic, yet he had understood every word the little man had said. He had seen the air cut with swirling blue curses, and he had seen the Arab’s eyes glow white with anger.
He smoked his pipe, the meerschaum mermaid carved so that Brine’s index finger fell across her breasts, and tried to apply some meaning to a situation that was outside the context of his reality. He knew that if he were to accept the fluid of this experience, the cup of his mind had to be empty. But right now he had a better chance of buying bread with moonlight than reaching a Zen calm. It vexed him.
“It is a mystery, is it not?” someone said.
Startled, Brine looked around. The little Arab man stood about three feet from Brine’s side, drinking from a large styrofoam cup. His red stocking cap was glistening, damp with the morning spray.