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116. Нихон фудзокуси дзитэн (История нравов и обычаев Японии. Справочник). Токио, 1979.

117. Ногё кодзитэн (Справочник сельскохозяйственных терминов). Токио, 1936.

118. Нэндзю гёдзи дзитэн (Справочник календарных праздников, обрядов и обычаев). Токио, 1959.

119. Сики санка (Гимн четырем сезонам). Токио, 1976.

120. Сэнгоси сирёсю (Сборник документов по послевоенной истории). Токио, 1984.

121. Тауэ-но сюдзоку Иватэ-кэн (Обряды и обычаи, связанные с высадкой расовой рассады в префектуре Ивата). Вып. 2. Мориока, 1963.

122. Тауэ-но сюдзоку Ибараки-кэн, Тояма-кэн (Обычаи и обряды, связанные с высадкой рисовой рассады в префектурах Ибараки и Тояма). [Б/м.], 1963.

123. Токё ити то эннити гайдо (Базары и храмовые дни в Токио. Путеводитель). Токио, 1982.

124. Хага Хидэо. Нихон-но мацури (Японские праздники). Осака, 1965.

125. Хаями Ясутака. Идзумо сайдзики (Праздники провинции Идзумо). Токио, 1980.

126. Хигути Киёюки. Мацури то нихондзин (Праздники и японцы). Токио, 1978.

127. Янагида Кунио. Бунруй сайси сюдзоку гои (Японские праздники и обряды. Лексико-этнографический словарь). Токио, 1963.

128. Янагида Кунио. Нихон-но мацури (Японские праздники). Токио, 1982.

На западноевропейских языках

129. Hideo Haga. Japanese Festivals. Osaka, 1981.

130. Kodansha Encyclopedia of Japan. Tokyo, 1983.

131. Mock Joya. Things Japanese. Tokyo, 1961.

132. Noma Seiroku. The Arts of Japan. Tokyo, 1964.

133. Sakura. Japanese Cherry. Tokyo, 1934.

134. We Japanese. Yokohama, 1950.

135. Yanagida Kunio. Japanese Manners and Customs in the Meiji Era. Tokyo. 1957.

Периодические издания

136. Азия и Африка сегодня

137. Народы Азии и Африки

138. Правда

139. Акахата

140. Асахи симбун

141. Емиури симбун

142. Майнити симбун.

143. Нихон кэйдзай симбун

144. Норин токэй тёса

145. The Daily Yomiuri

146. Farming Japan

147. Japan Economic Journal

148. Japan Press Weekly

149. Japan Times Weekly

150. Mainichi Daily News

Summary

S. В. Markaryan, E. V. Molodyakova. Festivals in Japan. Festivals constitute an integral part of national life. They reflect, to a certain extent, the historical socio-economic and cultural traditions of the society. There is hardly any other country in the world which has so many festivals as Japan. Leafing through the Japanese calendar one can see that every day is marked with a festival or two.

Festivals are usually conducted in conformity with a fixed tradition. There are all kinds of shows, marches, music, singing, dancing, competitions and games. Festival trappings are rich and diverse.

The analysis of the most popular festivals vis-a-vis their origin and meaning suggests several major groups.

Primarily, these are the New Year festivities which just as in other countries of Southeast Asia are universally acknowledged to be festival number one. They are lasting for the whole of winter season. Many other festivals observed at the beginning of the year are linked with the New Year festival symbolizing a new life and work cycle.

A prominent place among Japanese festivals belongs to agricultural calendar festivities known for their ancient and rich rituals. They are primarily related to rice cultivation cycle. They may be celebrated by doing real work on fields or just by imitating it.

The unique feature of Oriental aesthetics — association between human life and natural cycle — gave rise to a number of festivals connected with contemplation of nature.

Many Japanese festivals are devoted to the children. Relevant festive occasions are designated for each age and sex, which is explained by specific attitude of adults to kids as their successors. In addition, children participate in the majority of festivals celebrated by adults.

Festivals and national history constitute a single whole. Most of the festivals are related to specific historic events, national or local. Many festivals often reflect a historical event which is acted by people on the streets. Sometimes there is a reverse relationship.

Festivals are transmitted to the next generation, acquire new features and adapt to new conditions.

The Japanese authorities support and develop national festivals because of their social importance.