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The most visible criminals in the antiquity theft trade—the grave robbers doing the digging and the thieves swiping objects from religious shrines—fare poorly compared with the brokers at the other end of the smuggling chain. On average, looters earn only 1 or 2 percent of the ultimate sale price. The Sicilian men who illegally excavated a collection of Morgantina silver illegally sold it for $1,000; a collector subsequently bought it for $1 million, and resold it to the Metropolitan Museum of Art for $2.7 million. Chinese grave robbers who came across a significant Song Dynasty sculpture sold it for $900; an American dealer later resold it for $125,000.

The world’s finest museums have not escaped this distasteful cycle. The J. Paul Getty Museum in Los Angeles became ensnared in such a scandal after it purchased scores of looted antiquities from renowned Italian art dealer Giacomo Medici, including a statue of Aphrodite, purchased for $18 million in 1988. Senior curators at the Getty met with top officers from Italy’s Carabinieri and denied that they knew or should have known that the antiquities they’d purchased were looted. (Years after the backflap case, the Getty-Medici dispute would widen further and Italian officials would file criminal charges against an American curator and an art dealer.)

Illicit antiquity trading is said to be on the rise, and there’s little doubt the technology revolution that sparked the global economy made it easier to loot, smuggle, and sell antiquities. Looters employ global tracking devices, smugglers bribe low-paid customs officials, and sellers post items on eBay and clandestine chat rooms. If a piece is valuable enough, an antiquity can be smuggled out of a country on a passenger plane in a matter of hours, arriving in London, New York, or Tokyo less than twenty-four hours after it was unearthed by looters.

How big is the problem? It’s hard to say. Only a handful of countries collect reliable statistics on looting. The Greeks report 475 unauthorized digs in the past decade and say they’ve recovered 57,475 looted pieces, primarily in Peloponnese, Thessaly, and Macedonia. But Greece is an exception—the nation declared looting illegal as early as 1835, and its constitution specifically directs the government to protect cultural property. In most countries, looting is largely documented in unofficial ways, through anecdotes and extrapolation. Claims are made but unverified. Turkey says illegal looting is the fourth most lucrative (legal or illegal) job in the nation. Niger reports that 90 percent of its most significant archaeological sites have been stripped bare. A few criminologists have mingled these statistics and news accounts and drawn wild conclusions—for example, that organized crime figures and terrorists are major players in the illicit antiquities trade. I’m skeptical of such claims. Certainly mobsters have looted artifacts, and yes, there were reports that 9/11 ringleader Mohammed Atta tried to peddle Afghan antiquities in Germany. But a few isolated anecdotes do not a conspiracy make.

One thing is clear. As with cocaine and heroin, the buyer’s market in developed nations drives supply. When demand soared for Southeast Asian artifacts after the Vietnam War, looters decapitated almost every statue at Angkor Wat. When pre-Columbian antiques became all the rage in American collecting circles in the 1980s, grave robbers targeted virgin sites in Peru.

Generally, looters prefer small, relatively anonymous pieces. Coins are best—easy to smuggle, nearly impossible to trace. Antiquities, if smuggled in small quantities, can be disguised or mixed with souvenirs. Slap a cheap price tag on centuries-old flatware or jewelry and the average customs officer isn’t likely to catch on.

To disguise larger, higher-profile pieces, black market brokers sometimes engage in antiquity laundering. It’s a scheme similar to money laundering—a broker uses the good name of an unwitting museum to help wash an illicit piece by creating misleading paperwork. In one scam, the shady broker uses a simple query letter to prey on the professionalism and politeness of reputable museum curators. The broker offers to loan artifacts that he expects a prestigious curator will not accept. What the broker really wants is a rejection letter on the stationery of the prestigious museum, with boilerplate language that appears to acknowledge the importance of the pieces offered, but regrets that for space, budgetary, or other reasons, the museum is not currently accessing new works. The rejection letter becomes part of the illicit piece’s provenance, one more document for the disreputable broker or dealer to display. For the buyer—dimwitted or not—such a letter adds an air of legitimacy. If a famous museum considered a piece, but rejected it for space reasons, it must be clean, no?

But when an antiquity is as well known as the backflap, the black market is the only choice.

MENDEZ CALLED ME a few days after we met on the Turnpike.

He seemed suspicious and spoke slowly. “Bob, I checked and you’re not a lawyer.”

He had me.

I shouldn’t have blurted out the lawyer bit without arranging for a proper cover. I’d screwed up. All I could do was bluster, rely on the old adage that the best defense is a good offense.

I jumped in strong, nearly shouting into the phone. “You’re checking up on me? You didn’t call the state bar, did you? Now they’re going to call me, ask me what I’m doing practicing law in Jersey. Shit. You’re screwing it all up—drawing attention to me!”

“Bob, I—”

“Jesus, you really, really—you wanna know why I’m not freakin’ listed? I’m disbarred, Orlando. Disbarred.” Before he could ask how or why, I said, “I got into a thing with my wife. Let’s just say there was violence. And boom! They took my license.”

There was silence on the other end of the line. The new lie worked. It shut him down, backed him off. Mendez was like most guys: He was reluctant to press for personal details about another man’s marriage, especially anything related to domestic violence.

There was nothing left to discuss. Mendez even apologized.

Garcia called back two weeks later. His voice betrayed his excitement. “Bob, I’m in New York. We’ve got it.” The backflap was stored safely at the Panamanian consulate in Manhattan, he said, and Garcia wanted to make the exchange there. “It’s perfect. It’s good,” he said, because the consulate offered the same protections as an embassy. The building and grounds were the sovereign territory of Panama, outside U.S. jurisdiction and American laws. What’s more, Garcia revealed, the top man at the consulate was in on the deal. In fact, Garcia bragged, the consul was the mule. He’d used his diplomatic status to smuggle the backflap from Panama to New York.

“It’s good, then,” Garcia reassured me. “When can you come up?”

I stalled for time. “That’s great, great. Good news.”

But it wasn’t. I couldn’t arrest anyone inside a foreign consulate, much less have backup agents tail me. I needed to draw Garcia out, and I knew I still held an ace: Garcia and his crew were already committed. They’d invested a great deal of time and money, made a down payment in Peru, and arranged to sneak the backflap into the United States. They might be cautious, but I knew they were also hungry.