By the time they sprung clear of the foot soldiers they numbered less than fifty. In the daylong running skirmish they killed three times as many as they lost, but this was a losing equation. To their honor, his men protected Masinissa with their own lives. That was why there were only four of them alive when Masinissa led them at a full gallop into the river Bagradas. The current lifted them and tumbled them in the brown, silt-laden water. They slid obliquely past their pursuers, at a steady speed faster than the horsemen could make over the irregular terrain, gnarled and choked as it was with bushes. Some of Bucar's men plunged in after them, but three of these went under and disappeared. Seeing the same happen to at least two of Masinissa's men, Bucar pulled up the chase. The prince learned later that he had declared him dead and ridden for Cirta to bring Syphax the news.
But Masinissa did not die. The river spat him to shore at a constriction in its great girth, on a patch of sand so fine and soft that it reminded him of otter fur. His two remaining men found him and together they sat contemplating the desolation that had overtaken them. They had been no great force that morning, but now they had only two horses to share between them, and one of those was lame. How could this have happened? Masinissa asked himself silently, again and again as if the answer would come with dogged persistence. He had accomplished nothing, nothing at all, and now he feared he could not.
One of his companions tugged at his elbow and urged flight. Villagers from a nearby settlement had spotted them and were suspiciously watching from the opposite bank. They could sail for Rome, his companion proposed. They would enlist in the Roman army and return later to set these matters to rights. But these men, brave and true as they were, were not leaders of nations. Masinissa knew that if he arrived in this condition in Rome his life would be worth no more than the price of his skin, the value of his bones and of the jewelry that clung to them.
Instead, he turned from the plains and ascended into the Naragara highlands of his father's territory. He traded his tattered royal garments for a humble disguise. He wore no emblem of sovereignty and shared the two horses fairly with his guards, taking his turn afoot when it came. They dressed the same as he and, to onlookers, occupied no different station in life. In the guise of a holy pilgrim, he sheltered with the peasants of Mount Bellus and made offerings there to the Egyptian god Bes, hoping for some of his mischievous power. He ate the meat of goats roasted on open fires and stole fruit where he could find it. Throughout this time his companions looked on with troubled eyes, for he seemed to have no direction. He did not speak to them of strategy, of tactics to regain his throne. He kept his thoughts to himself and appeared miserably content to roam the land without direction, from the mountain back down to the plains and then through the orchard lands south of Zama and from there into the scraggly hills south of Sicca, a land of mountain goats and of people who walked as if on cloven hooves themselves. They went high enough that they looked down on the flight paths of eagles and condors, creatures that could only take flight by jumping from heights onto columns of heated air rising from the plains.
To aid him his companions spoke casually with the people they met, testing their opinions. Did they mourn King Gaia's death? Did they welcome Syphax, or loathe him as he deserved? They brought Masinissa reports of all they heard. The people were afraid, they said. They despaired, but they still loved the line of Gaia.
Sometimes, huddled beside the campfire or mounted on a ridge or plucking the feathers from a rainbow-throated dove—anytime, really, for it came unannounced by an external impetus—the prince muttered aloud things strange for the men to hear. Words of praise, evocations of beauty, whole speeches of bottomless longing, Sophonisba's name pronounced so slowly that it seemed a new word added to the language, something expressing the tortured love of a man stripped of the skin of artifice: all this embarrassed his men and made them nervous.
When he spoke of his father they understood him somewhat better. He had always claimed that his father had no vision, no ambition. He was a kind man, wise and strong enough to hold together the disparate Massylii people, but Masinissa admitted to his companions that he had always been an ungrateful son, sure he could do better. He could not remember a time when he did not count the days until his father stepped from power and let him stride on to greatness. He had just woken to the fact that he knew nothing of how to be a king. He knew only what it took to be the spoiled son of one.
To this one of his companions offered, “That cannot be so. Our fathers teach us whether we listen or not.”
“A crocodile is born of an egg and never knows his parents after hatching,” the other added. “And yet he grows to be a crocodile; he cannot be anything else.”
Masinissa turned to the two men and stared at them for a long time, unsure that he even recognized them.
When they arrived at the remote council of Massylii elders a few weeks later, it seemed nothing more than a chance happening, as if they had been blown there by a random wind. The council took place at an ancient site known only to the tribal leaders and outside the range of any one elder's base of power. Masinissa was fortunate in his timing, although as yet he took no comfort from this. The council seldom needed to be held more than once in a generation, always in times of turmoil. This was such a time.
There was no structure large enough for the men to gather in so they met in the open. If they noticed Masinissa at all, they thought him one of the local herdsmen. His clothing was poor and bedraggled and his hair hung in knotted locks that obscured his features. He listened as the men—some of whom he had known from birth—spoke of the troubled times they lived in. They couched their words cautiously. It was obvious they wanted to speak frankly to each other, but none knew who among them might have turned to Syphax. They might speak their minds tonight, only to find themselves skewered tomorrow. So the conversation was roundabout and seemed to be heading for no definite conclusion. It was clear that Syphax had grabbed them all by the balls. They hated him for this and spoke with fondness of their dead king. But it was not until one of them offered a prayer of remembrance for Masinissa himself that the prince decided his time had come. It would have been unnatural to hear one's own death lamented and not speak up.
Masinissa stood and pushed his way into the group of men. They turned and looked at him. One elbowed him and another asked his business. He held his tongue until he had centered himself in their circle, and then he kept silent a little longer. He drew his hair back from his face and fastened it with a thong made of lion's hide. And then he dropped his arms, raised his chin, and met the men with his gaze. His fingers twitched as he stood there, ready to draw his dagger and take all the lives he could before he was killed, if it came to that.
He said, “Do not mourn me. The king's son lives.”
Landing on Sicily in the spring, Publius found the island simmering like a pot of boiling water just taken from the fire. The cities of Syracuse, Agrigentum, and Lilybaeum had not watched the war indifferently. Throughout it they had swayed in their allegiance, tipped here and there by the machinations of their ambitious leaders. Many of their residents—the Greeks especially—remembered the fine times they had enjoyed under Carthaginian rule and had not found Roman dominion to their liking. They had rebelled, although with only mixed, temporary success. At the time of Publius' arrival, however, the island had returned to Roman hands. All active revolt and political ploys had been quashed by the forces stationed there, thanks, in part, to the irresolute support Carthage had provided those declaring for them. The Greek rebels in Syracuse found themselves being stripped of their wealth. Many had been kicked onto the streets, where Latin children pelted them with stones and women spat on them and men used any pretense to lash out at them.