Raymond of Toulouse on the right flank, for all his faults a good general, having ridden right through the camp, in the process stealing the Vizier’s personal standard, drove the only troops that held their formation, the Egyptian cavalry, into the sea, where men and horses drowned. Godfrey attacking on the left drove his enemies towards the gates of Ascalon, too narrow to permit mass entry and soon closed so that those inside could save themselves. The remainder were butchered on the outside.
Tancred and Robert of Flanders, attacking in the centre, routed the men they faced, many of whom sought to hide in trees and bushes to escape their fate, which was useless: all they became was sport for lance and bow, while those who prostrated themselves and begged were slaughtered like beasts. When the Crusade departed the field they left only corpses on which the carrion could feed. In their train they carried immeasurable wealth, the treasures and possessions of one of the richest rulers in the world.
Under their banner and their holy relics, Godfrey de Bouillon led them in triumph back through the gates of Jerusalem, at his right hand Tancred de Hauteville under his own red flag with its blue and white chequer, now truly, to all who spoke of him, the martial equal of his blood relative Bohemund. To Godfrey’s other side rode Raymond of Toulouse, Robert of Normandy and his namesake of Flanders. In their wake came carts laden with such treasure it would not have disgraced a Roman triumph of old.
The Crusade called by Pope Urban at Clermont had fought its last battle and they had won: Jerusalem, the holiest city in the Christian world, was in the hands of men who could now claim, without being challenged, to be the most puissant warriors in the world.