This is very different, of course, from being cared for, or admired, or appreciated, or loved, or such.
A slave may often find herself, sometimes to her dismay or terror, the focus of an uncompromised, ferocious lust, a desire so powerful that it can be satisfied by nothing less than the owning of her, the tearing away of her clothing and the hurling of her to one’s feet, where she is collared.
This is how a slave is often wanted.
And who but a slave could be so wanted?
Perhaps a free woman, whose collar is in readiness, a woman who is to be made a slave, a woman wanted in the fiercest way a woman can be wanted, a woman wanted as a slave is wanted?
But, too, of course, consider the feelings of the woman who understands herself, perhaps suddenly, perhaps unexpectedly, the focus of such desire, the object of such lust, the sought quarry of such a relentless, determined hunter. What of her feelings, discovering herself to be so ferociously and inordinately desired? She discovers herself, perhaps with inadequate warning, to be such that she is fiercely and uncompromisingly wanted, wanted as a slave is wanted, wanted even to the humiliation of the collar. In her terror might she not, too, be flattered, excited, shaken, even exalted, even exhilarated, to the core, to understand this new astonishing dimension of her desirability? Perhaps she is a free woman, and has had some warning of these things, and flees, and hides. But she knows she will be sought, tenaciously, perhaps even with sleen. Will her hunter be satisfied with anything less than to lead her back to his camp, naked, back-braceleted, and leashed, and, now, of course, collared? What woman does not hope to inspire such lust? What woman does not wish to be so beautiful that she could inspire such tempestuous, raging desire? What a certification this is of her value, what a testimony to the excitements of her femaleness, to the seizable glory of her delicious, vulnerable femininity, to be so wanted, wanted as a slave is often wanted, as a slave is commonly wanted.
But let us examine these matters not in the context of bondage, where they are so dramatically intensified and heightened, so much so as to be almost indescribably and unrecognizably different from the cooler latitudes of more routine and tepid desires, but rather examine them in the more sober and cooler climes of calculation and prudence.
Even a free woman, wrapped in her robes and veils, can experience enveloping, disturbing, penetrant sensations at understanding that she is wanted by a man, wanted as a woman is wanted by a man. Amongst these sensations may be tremors of fear, a sense of uneasiness, suffusions of warmth, and an awareness of weakness, knowing that her strength is not the strength of a man. Certainly any woman might wonder what it might be to have a given man’s chain on her neck. One thing must be clearly understood. When a man wants a woman as a man wants a woman he wants to have her, literally, to have her totally, to possess her, to own her, to have her, to speak openly, as his slave. He may not admit this but that is what he wants. To be sure, one cannot have a free woman as a slave, as she is a free woman. On the other hand one can have a slave as a slave, without cant or hypocrisy. And they are for sale. But even the free woman, assuming she is not unutterably stupid, realizes the man who truly wants her, as a man wants a woman, wants her wholly, namely, as a slave. It is her project then, one supposes, to frustrate this desire and make certain he does not have her as he wants, as his slave. To be sure, in this way she defrauds both herself and her companion. In denying him, she denies herself, and her womanhood, as well. This problem does not arise with the female slave. She knows she will be possessed as, and used as, a slave. She is, after all, a slave. Too, she does not want the half-way, or quarter-way, possession of the free woman. The free woman may insist upon dilution, curtailments, abridgements, and compromises, but the slave may not; as a chattel, she will be possessed, ruled, and used as the slave she is; her master will have not some fraction from her, as he might from a free woman, granted to him in her benevolence, but all from her, as she is a slave; she is, accordingly, given no choice but to yield all, but then, in her heart, this is what she wishes, to have no choice but to yield all.
Had she feared or resented men? Had she delighted in frustrating or tormenting men? Had she scorned men? Had she attempted to use them for her purposes? Had she attempted to twist their needs and use these needs, like knives, against them? In any event, the maneuverings, the fencings, the negotiations, the teasings, the bargainings, the games, are at an end.
She now kneels before a man, naked, in bonds.
The war is now over for her, a war which she felt required to wage but in her heart longed to lose, a war she waged that she might be defeated; she knows that her independence is gone, irrecoverably, and she is pleased; she knows that she has been subdued and conquered, as she wished; she has fallen to her enemy, and rejoices. She wishes to be handled, and used, and commanded, as a strong man handles, uses, and commands a woman, not with the sensitivity and timidity, the restraint and tentativeness, the civility and politesse, the caution and delicacy, with which a free man addresses his attentions to a free woman. And have not strong men always made slaves of their female prisoners? Is this not what she has hoped for? Were her provocations not intended, though she may have scarcely understood this at the time, to bring her to this very fate? Conquered, she, as other fair antagonists, awaits her brand and collar, and the sales platform. So then she is sold, probably publicly. In her chains, she senses, and gratefully, the appropriateness, the fittingness, the rightfulness, of what has been done to her. The shifts, the jockeyings, the byways, the plottings, the vyings, the contentions, the strife, the contests and tournaments, are at an end. She feels the weight of the chains on her small limbs; how wary she must now be of men, and how she must now strive to please them! She? Please men? Yes, certainly, and for fear now not only of the whip, but for her very life. She does not even know who bought her, for the light was not on the tiers, with their observers and bidders, but upon the block, where she was well exhibited, illuminated for the buyers.
What will it be to be a slave, she asks herself. Why was I chosen, and not another?
Is there something special about me?
Has someone sensed my inner truth? Who, I wonder, so perceptively, recognized me, who saw that I was a slave?
She then finds fulfillment, and contentment, at the foot of her master’s couch. She walks well on his leash, back-braceleted, as he shows her off, on the streets. She kisses the chain with which he fastens her to a public slave ring, where she must wait for him. She writhes in her bonds, knowing herself owned and deliciously helpless. She kneels in her small cage and grasps the bars, and squirms in heat, as the anticipatory little animal she is. Perhaps she will be permitted, at a snapping of fingers, to crawl to the master, bringing him the whip in her teeth. She hopes it will not be used upon her. Surely she can better please him otherwise.
The human female longs for the fullest satisfaction of her nature and needs, and nature has dictated its conditions, those under which, and only under which, this satisfaction can be obtained, conditions which, articulated, refined and enhanced in a civilized context, are institutionalized as the relation between a slave and her master.
A last remark might be in order here which is part of the woman’s sense that she is wanted, wanted in that special way, in the way that a man wants a woman. Part of that sense is that the woman, whether slave or free, becomes much aware of her own body and its sensations, and, interestingly, becomes much aware of, and experiences, her own nudity. Even the free woman, fully clothed, has a sudden sense of her body, naked, within her encumbering robes. And if the free woman can have such a sensation one may well understand, I trust, the radical accentuation of such sensations on the part of a slave, who is purchasable, and who is commonly much exhibited to begin with, often shielded by no more than the single, thin, flimsy layer of a brief rep-cloth tunic. Too, if the slave should be standing, her hands chained over her head, nude on a sales shelf, or be nude, half kneeling, half lying, chained on a heavy, wooden platform, or such, it is easy to see how she might feel, finding herself the object of a male’s scrutiny. Do you not think she is not then muchly aware of her body, and its nudity, even were it, say, within the confines of a tunic? Do you think she is not then suddenly aware of the pull of the tunic on a breast, the whispering touch of a hem on her thigh? The slave is often aware that she is wanted, and as a man wants a woman. This could take place many times a day. Certainly this occurs frequently enough in the plazas and on the streets, in the markets and parks, in the promenades, and such. Certainly one of the common pleasures of a Gorean male is observing a female slave, and speculating what it would be to have her. And the slave, for her part, finds this very pleasurable, particularly if she is secure in her master’s collar, if those about are likely to share a Home Stone with him, and such. What woman’s belly would not be warmed, recognizing that she is attractive, and that men would like to have her? And, of course, she knows that if she were to be had, and this muchly pleases her, that she would be well had, had then not as a free woman is had, but had as a slave is had, for that is how men want a woman, to have her as a slave is had.