Выбрать главу

[36].Binswanger, L. Being‑in‑the‑word. New York: BasicBooks, 1963.

[37].Blakney, R. B. (trans). Meister Eckhart. New York: Harper, 1941.

[38].Blanck, G. andBlanck, R. Ego Psychology: theory and practice. New York: Columbia Univ. Press, 1974.

[39].Blanco, M. The unconscious as infinite sets. London: Duckworth, 1975.

[40].Blavatsky, H. P. The secret doctrine. London: Theosophical Publishing House, 1966.

[41].Blofeld, J. Zen teaching of Huang Po. New York: Grove, 1958.

[42].Blofeld, J. Zen teaching of Hui Hai. London: Rider, 1969.

[43].Blofeld, J. The tantric mysticism of Tibet. New York: Dutton, 1970.

[44].Bloom, С. М. Language development. Cambridge: M. I.Т., 1970.

[45].Blos, P. The genealogy of the ego ideal. Psychoanalytic Study of the Child, vol. 29, 1974.

[46].Blum, G. Psychoanalytic theories of personality. New York: McGraw‑Hill, 1953.

[47].Blyth, R. H. Zen and zen classics, vols. 1–5. Tokyo: Hokuseido, 1960.

[48].Boehme, J. Six theosophic points. Ann Arbor: Univ. of Michigan, 1970.

[49].Boisen, A. The exploration of the inner world. New York: Harper, 1962.

[50].Boss, M. Psychoanalysis and daseinanalysis. New York: BasicBooks, 1963.

[51].Bower, T. Development in infancy. San Francisco: Freeman, 1974.

[52].Broad, C. D. The mind and its place in nature. New Jersey: Littlefield, Adams, 1960.

[53].Broughton, J. The development of natural epistemology in adolescence and early adulthood. Unpublished doctoral dissertation, Harvard, 1975.

[54].Brown, D. «A model for the levels of concentrative meditation. Int. J. Clin. Exp. Hypnosis, vol. 25, 1977.

[55].Brown, G. The farther reaches of Gestalt therapy. Synthesis 1. [56].Brown, G. S. Laws of form. New York: Julian, 1972.

[57].Brown, N. О. Life against death. Middletown: Wesleyan, 1959.

[58].Brown, N. О. Love’’sbody. New York: Vintage, 1966.

[59].Bubba Free John. The paradox of instruction. San Francisco: Dawn Horse, 1977.

[60].Bubba Free John. The enlightenment of the wholebody. Middletown: Dawn Horse, 1978.

[61].Buber, M. I and thou. New York: Scribners, 1958.

[62].Bucke, R. Cosmic consciousness. New York: Dutton, 1923.

[63].Buddhagosa. The path of purity. Pail Text Society, 1923.

[64].Bugental, J. The search for authenticity. New York: Holt, Rinehart, Winston, 1965.

[65].Burke, K. «The rhetoric of Hitler’’s “battle.”» The philosophy of literary form. New York: Vimtage, 19.

[66].Campbell, J. The masks of God, vols. 1–4. New York: Viking, 1959, 1962, 1964, 1968.

[67].Canetti, E. Of fear and freedom. New York: Farrar Strauses, 1950.

[68].Capra, F. The tao of physics. Berkeley, Shambhala, 1975.

[69].Cassirer, E. The philosophy of symbolic forms. New Haven: Yale, 1953–1957. 3 vols.

[70].Castaneda, C. Journey to Ixtlan. New York: Simon and Schuster, 1972.

[71].Chang, G. C. C. Hundred thousand songs of Milarepa. New York: Harper, 1970.

[72].Chang, G. C. C. Practice of zen. New York: Harper, 1970.

[73]. Chang, G. C. C. TheBuddhist teaching of totality. Pennsylvania: Univ. of Pen., 1971.

[74].Chang, G. C. C. Teaching of Tibetan yoga. New Jersey: Citadel, 1974.

[75].Chapman, J. The early symptoms of schizophrenia. British Journal of Psychiatry, vol. 112, 1966.

[76].Chaudhuri, H. Philosophy of meditation. New York: Philosophical Library, 1965.

[77].Chile, С Man makes himself. New York: Mentor, 1957.

[78].Chomsky, N. Syntactic structures. The Hague: Mouton, 1957.

[79].Chomsky, N. Language and mind. New York: Harcourt, 1972.

[80].Conze, E. Buddhist meditation. New York: Harper, 1956.

[81].Conze, E. Buddhist wisdombooks. London: Allen and Unwin, 1970.

[82].Cooley, C. H. Human nature and the social order. New York: Scribners, 1902.

[83].Coomaraswamy, A. K. Hinduism andBuddhism. New York: Philosophical Library, 1943.

[84].Coomaraswamy, A. K. Recollection, Indian and Platonic. Supplement to JAOS, no. 3, 1944.

[85].Coomaraswamy, A. K. Time and eternity. Ascna: Artibus Asial, 1947.

[86].Coomaraswamy, A. K. The dance of Shiva. New York: Noonday, 1957.

[87].Cooper, D. Psychiatry and anti‑psychiatry. New York: Ballantine, 1971.

[88].Corsini, R. Current personality theories. Itasca: Peacock, 1977.

[89].Dasgupta, S. B. An introduction to tantricBuddhism. Berkeley: Shambhala, 1974.

[90].Davidson, J. The physiology of meditation and mystical consciousness. PerspectiveBiology Medicine, Spring, 1976.

[91].Dean, S. (ed.) Psychiatry and mysticism. Chicago: Nelson Hall, 1975.

[92].Deikman, A. De‑automatization and the mystic experience. Psychiatry, vol. 29, 1966.

[93].Desoille, R. The waking dream in psychoterapy. Paris: Presses Universitaires de France, 1945.

[94].Deutsche, E. Advaita vedanta. Honolulu: East‑West Center, 1969.

[95].Dewey, J. andBently, A. F. Knowing and the known. Boston: Beacon, 1949.

[96].Dewey, J. and Tufts, J. Ethics. New York: Holt, Rinehart, Winston, 1908.

[97].DiLeo, J. Child development, New York: Brunner/Mazel, 1977.

[98].Duncan, H. Symbols in society. New York: Oxford Univ., 1968.

[99].Edgerton, F. (trans). TheBhagavad Gita. New York: Harper, 1964.

[100].Edinger, E. F. Ego and archetype. Baltimore: Penguin, 1972.

[101].Ehrmann, J. (ed.) Structuralism. New York: Anchor, 1970.

[102].Eisendrath, C. The unifying moment. Cambridge: Harvard, 1971.

[103].Eliade, M. The myth of eternal return. New York: Pantheon, 1954.

[104].Eliade, M. The sacred and the profane. New York: Harvest, 1959.