The two worthies parted, after each had again pledged himself to keep the rendezvous at the Cross of the Three Kings.
Quentin Durward watched until they were out of sight, and then descended from his place of concealment, his heart throbbing at the narrow escape which he and his fair charge had made – if, indeed, it could yet be achieved – from a deep-laid plan of villainy. Afraid, on his return to the monastery, of stumbling upon Hayraddin, he made a long detour, at the expense of traversing some very rough ground, and was thus enabled to return to his asylum on a different point from that by which he left it.
On the route, he communed earnestly with himself concerning the safest plan to be pursued. He had formed the resolution, when he first heard Hayraddin avow his treachery, to put him to death so soon as the conference broke up, and his companions were at a sufficient distance; but when he heard the Bohemian express so much interest in saving his own life, he felt it would be ungrateful to execute upon him, in its rigour, the punishment his treachery had deserved. He therefore resolved to spare his life, and even, if possible, still to use his services as a guide, under such precautions as should ensure the security of the precious charge, to the preservation of which his own life was internally devoted.
But whither were they to turn – the Countesses of Croye could neither obtain shelter in Burgundy, from which they had fled, nor in France, from which they had been in a manner expelled. The violence of Duke Charles in the one country, was scarcely more to be feared than the cold and tyrannical policy of King Louis in the other. After deep thought, Durward could form no better or safer plan for their security, than that, evading the ambuscade, they should take the road to Liege by the left hand of the Maes, and throw themselves, as the ladies originally designed, upon the protection of the excellent Bishop. That Prelate's will to protect them could not be doubted, and, if reinforced by this Burgundian party of men-at-arms, he might be considered as having the power. At any rate, if the dangers to which he was exposed from the hostility of William de la Marck, and from the troubles in the city of Liege, appeared imminent, he would still be able to protect the unfortunate ladies until they could be dispatched to Germany with a suitable escort.
To sum up this reasoning – for when is a mental argument conducted without some reference to selfish considerations? – Quentin imagined that the death or captivity to which King Louis had, in cold blood, consigned him, set him at liberty from his engagements to the Crown of France; which, therefore, it was his determined purpose to renounce. The Bishop of Liege was likely, he concluded, to need soldiers, and he thought that, by the interposition of his fair friends; who now, especially the elder Countess, treated him with much familiarity, he might get some command, and perhaps might have the charge of conducting the Ladies of Croye to some place more safe than the neighbourhood of Liege. And, to conclude, the ladies had talked, although almost in a sort of jest, of raising the Countess's own vassals, and, as others did in those stormy times, fortifying her strong castle against all assailants whatever; they had jestingly asked Quentin, whether he would accept the perilous office of their Seneschal; and, on his embracing the office with ready glee and devotion, they had, in the same spirit, permitted him to kiss both their hands on that confidential and honourable appointment. Nay, he thought that the hand of the Countess Isabelle, one of the best formed and most beautiful to which true vassal ever did such homage, trembled when his lips rested on it a moment longer than ceremony required, and that some confusion appeared on her cheek and in her eye as she withdrew it. Something might come of all this; and what brave man, at Quentin Durward's age, but would gladly have taken the thoughts which it awakened, into the considerations which were to determine his conduct?
This point settled, he had next to consider in what degree he was to use the further guidance of the faithless Bohemian. He had renounced his first thought of killing him in the wood, and if he took another guide, and dismissed him alive, it would be sending the traitor to the camp of William de la Marck, with intelligence of their motions. He thought of taking the Prior into his counsels, and requesting him to detain the Bohemian by force, until they should have time to reach the Bishop's castle; but, on reflection, he dared not hazard such a proposition to one who was timid both as an old man and a friar, who held the safety of his convent the most important object of his duty, and who trembled at the mention of the Wild Boar of Ardennes.
At length Durward settled a plan of operation, on which he could the better reckon, as the execution rested entirely upon himself; and, in the cause in which he was engaged, he felt himself capable of every thing. With a firm and bold heart, though conscious of the dangers of his situation, Quentin might be compared to one walking under a load, of the weight of which he is conscious, but which yet is not beyond his strength and power of endurance. Just as his plan was determined, he reached the convent.
Upon knocking gently at the gate, a brother, considerately stationed for that purpose by the Prior, opened it, and acquainted him that the brethren were to be engaged in the choir till day break, praying Heaven to forgive to the community the various scandals which had that evening taken place among them.
The worthy friar offered Quentin permission to attend their devotions; but his clothes were in such a wet condition, that the young Scot was obliged to decline the opportunity, and request permission, instead, to sit by the kitchen fire, in order to his attire being dried before morning; as he was particularly desirous that the Bohemian, when they should next meet, should observe no traces of his having been abroad during the night. The friar not only granted his request, but afforded him his own company, which fell in very happily with the desire which Durward had to obtain information concerning the two routes which he had heard mentioned by the Bohemian in his conversation with the lanzknecht. The friar, intrusted upon many occasions with the business of the convent abroad, was the person in the fraternity best qualified to afford him the information he requested, but observed, that, as true pilgrims, it became the duty of the ladies whom Quentin escorted, to take the road on the right side of the Maes, by the Cross of the Kings, where the blessed relics of Caspar, Melchior, and Balthasar, (as the Catholic Church has named the eastern Magi who came to Bethlehem with their offerings,) had rested as they were transported to Cologne, and on which spot they had wrought many miracles.
Quentin replied, that the ladies were determined to observe all the holy stations with the utmost punctuality, and would certainly visit that of the Cross, either in going to or returning from Cologne, but they had heard reports that the road by the right side of the river was at present rendered unsafe by the soldiers of the ferocious William de la Marck.
"Now may Heaven forbid," said Father Francis, "that the Wild Boar of Ardennes should again make his lair so near us! – Nevertheless, the broad Maes will be a good barrier betwixt us, even should it so chance."
"But it will be no barrier between my ladies and the marauder, should we cross the river, and travel on the right bank," answered the Scot.
"Heaven will protect its own, young man," said the friar; "for it were hard to think that the Kings of yonder blessed city of Cologne, who will not endure that a Jew or Infidel should even enter within the walls of their town, could be oblivious enought to permit their worshippers, coming to their shrine as true pilgrims, to be plundered and misused by such a miscreant dog as this Boar of Ardennes, who is worse than a whole desert of Saracen heathens, and all the ten tribes of Israel to boot."
Whatever reliance Quentin, as a sincere Catholic, was bound to rest upon the special protection of Melchior, Caspar, and Balthasar, he could not but recollect, that the pilgrim habits of the ladies being assumed out of mere earthly policy, he and his charge could scarcely expect their countenance on the present occasion; and therefore resolved, as far as possible, to avoid placing the ladies in any predicament where miraculous interposition might be necessary; whilst, in the simplicity of his good faith, he himself vowed a pilgrimage to the Three Kings of Cologne in his own proper person, provided the simulate design of those over whose safety he was now watching, should be permitted by those reasonable and royal, as well as sainted personages, to attain the desired effect.