To Daniel’s surprise, Isaac did not accept. He continued to perform sizar’s work, without complaint. By any measure, his life was much better now. They’d spend hours, days, in that chamber together, spending candles by the pound and ink by the quart, working their separate ways through Aristotle. It was the life that both of them had longed for. Even so, Daniel thought it strange that Isaac would help him in the mornings with his clothing, and devote a quarter of an hour, or more, to dressing his hair. Half a century later, Daniel could remember, without vanity, that he had been a handsome enough young man. His hair was thick and long, and Isaac learned that if he combed it in a particular way he could bring out a certain natural wave, up above Daniel’s forehead. He would not rest, every morning, until he had accomplished this. Daniel went along with it uneasily. Even then, Isaac had the air of a man who could be dangerous when offended, and Daniel sensed that if he declined, Isaac would not take it well.
So it went until one Whitsunday, when Daniel awoke to find Isaac gone. Daniel had gone to sleep well after midnight, Isaac as usual had stayed up later. The candles were all burned down to stubs. Daniel guessed Isaac was out emptying the chamber-pot, but he didn’t come back. Daniel went over to their little work-table to look for evidence, and found a sheet of paper on which Isaac had drawn a remarkably fine portrait of a sleeping youth. An angelic beauty. Daniel could not tell whether it was meant to be a boy or a girl. But carrying it to the window and looking at it in day-light, he noticed, above the youth’s brow, a detail in the hair. It served as the cryptological key that unlocked the message. Suddenly he recognized himself in that page. Not as he really was, but purified, beautified, perfected, as though by some alchemical refinement-the slag and dross raked away, the radiant spirit allowed to shine forth, like the Philosophick Mercury. It was a drawing of Daniel Waterhouse as he might have looked if he had gone to the Justice of the Peace and accused Upnor and been persecuted and suffered a Christlike death.
Daniel went down and eventually found Isaac bent and kneeling in the chapel, wracked with agony, praying desperately for the salvation of his immortal soul. Daniel could not but sympathize, though he knew too little of sin and too little of Isaac to guess what his friend might be repenting for. Daniel sat nearby and did a little praying of his own. In time, the pain and fear seemed to ebb away. The chapel filled up. A service was begun. They took out the Books of Common Prayer and turned to the page for Whitsunday. The priest intoned: “What is required of them who come to the Lord’s Supper?” They answered, “To examine themselves whether they repent of their former sins, steadfastly purporting to lead a new life.” Daniel watched Isaac’s face as he spoke this catechism and saw in it the same fervor that always lit up Drake’s mangled countenance when he really thought he was on to something. Both of them took communion. This is the Lamb of God who takes away the sins of the world.
Daniel watched Isaac change from a tortured wretch, literally writhing in spiritual pain, into a holy and purified saint. Having repented of their former sins-steadfastly purporting to lead new lives-they went back up to their chamber. Isaac pitched that drawing into the fire, opened up his note-book, and began to write. At the head of a blank page he wrote Sins committed before Whitsunday 1662 and then began writing out a list of every bad thing he’d ever done that he could remember, all the way back to his childhood: wishing that his stepfather was dead, beating up some boy at school, and so forth. He wrote all day and into the night. When he had exhausted himself he started up a new page entitled Since Whitsunday 1662 and left it, for the time being, blank.
Meanwhile, Daniel turned back to his Euclid. Jeffreys kept reminding him that he had failed at being a holy man. Jeffreys did this because he supposed it was a way of torturing Daniel the Puritan. In fact, Daniel had never wanted to be a preacher anyway, save insofar as he wanted to please his father. Ever since his meeting with Wilkins, he had wanted only to be a Natural Philosopher. Failing the moral test had freed him to be that, at a heavy price in self-loathing. If Natural Philosophy led him to eternal damnation, there was nothing he could do about it anyway, as Drake the predestinationist would be the first to affirm. An interval of years or even decades might separate Whitsunday 1662 and Daniel’s arrival at the gates of Hell. He reckoned he might as well fill that time with something he at least found interesting.
A month later, when Isaac was out of the room, Daniel opened up the note-book and turned to the page headed Since Whitsunday 1662. It was still blank.
He checked it again two months later. Nothing.
At the time he assumed that Isaac had simply forgotten about it. Or perhaps he had stopped sinning! Years later, Daniel understood that neither guess was true. Isaac Newton had stopped believing himself capable of sin.
This was a harsh judgment to pass on anyone-and the proverb went Judge not lest ye be judged. But its converse was that when you were treating with a man like Isaac Newton, the rashest and cruelest judge who ever lived, you must be sure and swift in your own judgments.
Others apart sat on a Hill retir’d,
In thoughts more elevate, and reason’d high
Of Providence, Foreknowledge, Will and Fate
-MILTON,Paradise Lost
LIKE A GOODCARTESIANwho measures everything against a fixed point, Daniel Waterhouse thinks about whether or not to go back to England while keeping one eye, through a half-closed door, on his son: Godfrey William, the fixed stake that Daniel has driven into the ground after many decades’ wanderings. At an arbitrary place on a featureless plain, some would argue, but now the Origin of all his considerations. Sir Isaac would have it that all matter is a sort of permanent ongoing miracle, that planets are held in their orbits, and atoms in their places, by the immanent will of God, and looking at his own son, Daniel can hardly bear to think otherwise. The boy’s a coiled spring, the potential for generations of American Waterhouses, though it’s just as likely he’ll catch a fever and die tomorrow.
In most other Boston houses, a slave woman would be looking after the boy, leaving the parents free to discourse with their visitor. Daniel Waterhouse does not own slaves. The reasons are several. Some of them are even altruistic. So little Godfrey sits on the lap, not of some Angolan negress, but of their neighbor: the daft but harmless Mrs. Goose, who comes into their home occasionally to do the one thing that she apparently can do: to entertain children by spouting all manner of nonsensical stories and doggerel that she has collected or invented. Meanwhile Enoch is off trying to make arrangements with Captain van Hoek of the Minerva. This has freed Daniel and Faith and the young Rev. Wait Still Waterhouse*to discuss what is the best way to respond to the startling invitation from Princess Caroline of Ansbach. Many words are said, but they make no more impact on Daniel than Mrs. Goose’s incoherent narratives about cutlery leaping over c?lestial bodies and sluttish hags living in discarded footwear.
Wait Still Waterhouse says something like, “You’re sixty-seven, it’s true, but you have your health-many have lived much longer.”
“If you avoid large crowds, sleep well, nourish yourself-” Faith says.