'I'm getting better every day,' he whispered, closing his eyes tightly and willing himself to ignore the cold and the hardness of the floor.
'And then one day Dad will be proud of me -just like he is of Sean." 'I thought your speech this evening was very good, even for you,' Tara told him, and Shasa glanced at her with surprise. She had not paid him a compliment for a long time now. 'Thank you, my dear." 'I sometimes forget what a gifted person you are,' she went on.
'It's just that you make it seem so easy and natural." He was so moved that he might have reached across to caress her, but she was leaning away from him and the Hooper coachwork of the Rolls was too wide for him to reach her.
'I must say, you look absolutely stunning this evening,' he compromised with a matching compliment, but as he had expected, she dismissed it with a grimace.
'Are you really going to take the boys on safari?" 'My dear, we have to let them make up their own minds aboul life. Sean will love it, but I'm not too sure about Mickey." Shas replied, and she noticed that he hadn't mentioned Garrick.
'Well, if you are determined, then I'm going to take advantage all the boys' absence. I have been invited to join the archaeological dig at the Sundi caves." 'But you are a novice,' he was surprised. 'That's an important site.
Why would they invite you?" 'Because I offered to contribute two thousand pounds to the cost of the dig, that's why." 'I see, this is straight blackmail." He chuckled sardonically as he saw the reason for her flattery. 'All right, it's a deal. I'll give you a cheque tomorrow. How long will you be away?" 'I'm not sure." But she thought, 'as long as I can be close to Moses Oama." The site at Sundi Caves was only an hour's drive from the house at Rivonia. She reached under the fur coat and touched her stomach.
It would begin to show soon - she had to find excuses to keep away from the eyes of the family. Her father and Shasa would not notice, she was sure of that, but Centaine de Thiry Courtney-Malcomess had eyes like a hawk.
'I presume that my mother has agreed to care for Isabella while you are away,' Shasa was saying, and while she nodded, her heart was singing.
'Moses, I'm coming back to you - both of us are coming back, to you, my darling." Whenever Moses Gama came to Drake's Farm it was like a king returning to his own realm after a successful crusade. Within minutes of his arrival, the word was flashed almost telepathically through the vast sprawling black township, and a sense of expectancy hung over it, as palpable as the smoke from ten thousand cooking fires.
Moses usually arrived with his half brother, Hendrick Tabaka, in the butcher's delivery van. Hendrick owned a chain of a dozen butcher shops in the black townships along the Witwatersrand, so the signwriting on the side of the van was authentic. In sky blue and crimson, it declared: PHUZA MUHLE BUTCHERY BEST MEAT AT BEST PRICES
From the vernacular 'Phuza Muhle' translated as 'Eat Well' and the van provided a perfect cover for Hendrick Tabaka wherever he went. Whether he was genuinely delivering slaughtered carcasses to his butcheries or goods to his general dealer stores, or was engaged in less conventional business: the distribution of illicitly brewed liquor, the notorious skokiaan or township dynamite, or ferrying his girls to their places of business nearer the compounds that housed the thousands of black contract workers of the gold-mines so that they could briefly assist them in relieving their monastic existence, or whether he was on the business of the African Mineworkers Union, that close-knit and powerful brotherhood whose existence the white government refused to acknowledge - the blue and red van was the perfect vehicle. When he was at the wheel, Hendrick wore a peaked driver's cap and a khaki tunic with cheap brass buttons. He drove sedately and with meticulous attention to all the rules of the road, so that in twenty years he had never been stopped by the police.
When he drove the van into Drake's Farm, with Moses Gama sitting in the passenger seat beside him, they were entering their own stronghold. This was where they: had established themselves when together they had arrived from the wastelands of the Kalahari twenty years before. Although they were sons of the same father, they had been different in almost every way. Moses had been young and tall and marvellously handsome, while Hendrick was years older, a great bull of a man with a bald, scarred head and gapped and broken teeth.
Moses was clever and quick, self-educated to a high standard, charismatic and a leader of men, while Hendrick was the faithful lieutenant, accepting his younger brother's authority and carrying out his orders swiftly and ruthlessly. Though Moses Gama had conceived the idea of building up a business empire, it was Hendrick who had made the dream a reality. Once he was shown what to do, Hendrick Tabaka was as much a bulldog in tenacity as he was in appearance.
For Hendrick, what they had built between them, the business enterprises both illicit and legitimate, the trade union and its private army of enforcers known and dreaded throughout the compounds where the mineworkers lived and through the black townships as 'The Buffaloes', all these were an end in themselves. But for Moses Gama it was different. What they had achieved thus far was only the first stage on his quest for something so much greater that although he had explained it many times to Hendrick, his brother could not truly grasp the enormity of Moses Gama's vision.
In the twenty years since they had arrived here, Drake's Farm had changed entirely. In those early days it had been a small squatters' encampment, hanging like a parasite tick on the body of the huge complex of gold-mines that made up the central Witwatersrand. I had been a collection of squalid hovels, built of scrap lumber ant wattle poles and old iron sheets, flattened paraffin cans and tarpape on the bleak open veld, a place of open drains and cesspools, lacking reticulated water or electricity, without schools or clinics or police protection, not even recognized as human habitation by the white city fathers in Johannesburg's town hall.
It was only after the war that the Transvaal Divisional Council had decided to recognize reality and to expropriate the land from the absentee landowners. They had declared the entire three thousand acres an official township set aside for black occupation under the Group Areas Act. They had retained the original name, Drake's Farm, for its picturesque connotations to old Johannesburg, unlike the more mundane origin of the nearby Soweto, which was merely an acronym for South Western Townships. Soweto already housed over half a million blacks, while-Drake's Farm was home to less than half that number.
The authorities had fenced off the new township and covered the greater part of it with monotonous lines of small three-roomed cottages, each identical except for the number stencilled on the cement brick front wall. Crowded close together and separated by narrow lanes with dusty untarred surfaces, the flat roofs in galvanized corrugated iron shone like ten thousand mirrors in the brilliant highveld sunlight.
In the centre of the township were the administrative buildings where, under a handful of white municipal supervisors, the black clerks collected the rents and regulated the basic services of reticulated water and refuse removal. Beyond this Orwellian vision of bleak and soulless order, lay the original section of Drake's Farm, its hovels and shebeens and whorehouses - and it was here that Hendrick Tabaka still lived.
As he drove the delivery van slowly through the new section of the township, the people came out of their cottages to watch them pass.
They were mostly women and children, for the men left each morning early, commuting to their employment in the city and returning only after nightfall. When they recognized Moses, the women clapped and ululated shrilly, the greeting for a tribal chief, and the children ran beside the van, dancing and laughing with excitement at being so close to the great man.
They drove slowly past the cemetery where the untidy mounds of earth were like a vast mole run. On some of the mounds crudely wrought crosses had been set while on the others raggedy flags fluttered in the wind and offerings of food and broken household utensils and weirdly carved totems had been placed to placate the spirits, Christian symbols side by side with those of the animists and witch-worshippers. They went down into the old township, into the higgledy-piggledy lanes, where the stalls of the witchdoctors stood side by side with those offering food and trade cloth and used clothes and stolen radios. Where the chickens and pigs rooted in the muddy ruts of the road and naked toddlers with only a string of beads around their fat little tummies defecated between the stalls and the young whores strutted their wares and the stink and the noise were wondrous.