1977a «Comment on the Cult of the Serpent in the Americas», Current Anthropology 18(3): 556-57.
1977b «Plant Hallucinogens and the Religion of the Mochica — An Ancient Peruvian People», Economic Botany 31(2): 189–203.
1978 «The Maya and the Water Lily», The New Scholar 5(2):299–309.
1979 «Hallucinogenic Ritual as Theatre», Journal of Psychoactive Drugs 9(3): 265-68.
1982 «Plant Hallucinogens, Sexuality and Shamanism in the Ceramic Art of Ancient Peru», Journal of Psychoactive Drugs 14(1–2): 81–90.
ДОБКИН ДЕ РИОС и КАРДЕНАС (DOBKIN DE RIOS, MARLENE, and MERCEDES CARDENAS)
1980 «Plant Hallucinogens, Shamanism and Nazca Ceramics», Journal of Ethnopharmacology 2(3): 233-46.
ДОБКИН ДЕ РИОС и КАЦ (DOBKIN DE RIOS, MARLENE, and FRED KATZ)
1975 «Some Relationships Between Music and Hallucinogenic Rituaclass="underline" «The Jungle Gym in Consciousness», Ethos 3(1): 64–76.
ДОБКИН ДЕ РИОС и СМИТ (DOBKIN DE RIOS, MARLENE, and DA VIDE. SMITH)
1977 «Drug Use and Abuse in Cross-cultural Perspective», Human Organization 36(1): 15–21.
ДОННАН (DONNAN, CHRISTOPHER В.)
1976 Moche Art and Iconography, UCLA Latin American Series, vol. 33 (Los Angeles).
ДРАЙВЕР (DRIVER, HAROLD)
1961 Indians of North America (Chicago: University of Chicago Press).
ДЭВИС (DA VIS, E., etal.)
1969 «Effects of Harmine on the Cat's Visual System», Anatomical Record 163(2): 175.
1970 «Alteration of Flash-Induced Responses by Intra-carotoid Administration of Harmine», Federation Proceedings of the American Society for Experimental Biology (Abstracts), p. 454.
ДЮРАН (DURAN, D.)
1964 The Aztecs: The History of the Indies of New Spain, trans. D. Heyden and F. Horcastias (New York: Orion).
3EAEP (SELER.E.)
1923 «Die Buntbemalten Gefasse von Nasca im Sudlichen Peru und die Hauptlemente Ihrer Verzierung», Gesemmelte Abhandlun-gen zur Amerikanischen Sprach- und Alterhumskunde von Edeward Seler, Herausgegeben von Caecilie Seler-Sachs (Berlin: Vierter Band Behrend).
ЗИНБЕРГ и ДЖЕЙКОБСОН (ZINBERG, N. E., and R. C. JACOBSON)
1976 «The Natural History of 'Chipping'«, American Journal of Psychiatry 133(1): 37–40.
ЗИНБЕРГ, ДЖЕЙКОБСОН И ХАРДИНГ (ZINBERG, N. E., R. С. JACOBSON, and W. M. HARDING)
1975 «Social Sanctions and Rituals as a Basis for Drug Abuse Prevention», American Journal of Drug and Alcohol Abuse 2(2): 165-82.
ЗУЙДЕМА (ZUIDEMA,R.T.)
1971 «Meaning in Nazca Art: Iconographic Relationships Between Inca Huari and Nazca Cultures in Southern Peru», Coteborgs Etnografiska Museut Aarstryck, pp. 35–54.
ЗУКАВ(ZUKAV, GARY)
1979 The Dancing Wu Li Masters: An Overview of the New Physics (New York: William Morrow).
ИМБОДЕН (EMBODEN, WILLIAM A.)
1979a Narcotic Plants (New York: Macmillan Publishing Co.).
1979b «The Sacred Narcotic Lily of the Nile: Nymphaea Caerulea Sav.», Economic Botany 35: 274-81.
1981 «Transcultural Use of Narcotic Water Lilies in Ancient Egyptian and Maya Drug Ritual», Journal of Ethnopharmacology 2:173-80.
1982 «The Mushroom and the Water Lily: Literary and Pictorial Evidence for Nymphaea as a Ritual Psychotogen in Mesoamerica», Journal of Ethnopharmacology 3: 39–83.
ИМБОДЕН и ДОБКИН ДЕ РИОС (EMBODEN, WILLIAM A., and MARLENE DOBKIN DE RIOS)
1981 «Narcotic Ritual Use of Water Lilies Among Ancient Egypt and the Maya», in Folk Healing and Herbal Medicine, ed. G. Meyer and K. Blum (Springfield, III.: Charles Thomas Publishers).
ИСБЕЛЛ (ISBELL, H.)
1967 «Effects of (-)A 9-Trans-Tetrahydrocannabinol in Man», Psychopharmacologia 11: 184-88.
ИСБЕЛЛ (ISBELL, WILLIAM H.)
1978 «The Prehistoric Ground Drawings of Peru», Scientific American 239: 140-53.
ИСНЕР (EISNER, BETTY)
1967 «The Importance of the Non-verbal», in The Use of LSD in Psychotherapy and Alcoholism, ed. H. Abramson (New York: Bobbs-Merrill).
ИСТВЕАЛ (EASTWELLH.D.)
1982a «Australian Aboriginal Mental Health: An Overview», in Transcultural Psychiatric Research Review 19: 221-47.
1982b «Voodoo Death and the Mechanism for Dispatch of the Dving in E.Arnhem», American Anthropologist 84(1): 5-18.
КАБАЕР(KUBLER. GEORGE)
1961 The Art and Architecture of Ancient America (New York: Penguin).
1969 Studies in Classic Maya Iconography (Greenwich, Conn.: New York Graphic Society).
КААЬДЕРОН и ШАРОН (CALDERON, E., and DOUGLAS SHARON)
1978 Terupia de la Curanderia (Trujillo, Peru: Edigraf).
КАРНЕЙРО (CARNEIRO, ROBERT L.)
1980 «Chimera of the Upper Amazon», in The Don Juan Papers: Further Castaneda Controversies, ed. R. de Mille (SantaBarbara, Calif.: Ross-Erikson).
KAPCTEH(KARSTEN,RAFAEL)
1923 Blood Revenge, War, and Victory Feasts Among the Jibaro Indians of E. Ecuador, Bulletin of the Smithsonian Institution no. 79 (Washington, D. C.).
1935 Headhunters of the Western Amazonas: Life and Culture of Jibaro Indians of Eastern Ecuador and Peru (Helsinki: Societas Scientarum Fennica).
KACO (CASO, ALFONSO)
1958 The Aztecs: People of the Sun, trans. Lowell Dunham (Norman: University of Oklahoma Press).
КАУТ (CAWTE,J.E.)
1964 «Australian Ethnopsychiatry in the Field. A Sampling in N. Kimberley», Medical Journal of Australia 1: 467-72.
КАУФФМАНН (KAUFFMANN, FEDERICO)
1976 El Peru Arqueologico (Lima: Ediciones Kompaktos).
1978 Sexual Behavior in Ancient Peru (Lima: Ediciones Erigraf).
КАЦ и ДОБКИН ДЕ РИОС (KATZ, FRED, and MARLENE DOBKIN DERIOS)
1971 «Hallucinogenic Music: An Analysis of the Role of Whistling in Peruvian Ayahuasca Healing Sessions», Journal of American Folklore84(333): 320-27.
КЕЛЛЕРТ (KELLERT, STEPHEN, etal.)
1967 «Culture Change and Stress in Rural Peru: A Preliminary Report», Milbank Memorial Fund Quarterly 45: 4.
КЕННЕДИ (KENNEDY, ALISON BAILEY)
1982 «Ecco Bufo: The Toad in Nature and Olmec Iconography», Current Anthropology 23: 273-90.
КЕНСИНДЖЕР (KENSINGER, К.)
1972 «Banisteriopsis and the Cashinahua», in Hallucinogens and Shamanism, ed. M. J. Harner (New York: Oxford University Press).
КИРСКОФФ (KIRSCHOFF, PAUL)
1949 «Tribes North of the Orinoco River», in Handbook of South American Indians, ed. J. Steward, vol. 4 (Washington, D.C.: Smithsonian Institution).
КЛАКХОН (KLUCKHOHN, CLYDE)
1942 «Myths and Rituals: A General Theory», Harvard Theological Review 35: 1.
КЛЕЙМАНН и САНГ (KLEINMAN, ARTHUR, and LILIASH.SUNG)
1979 «Why Do Indigenous Practitioners Successfully Heal?» Social Science and Medicine 13B: 7-26.
КЛЕЛЛАНД (CLELLAND.J.B.)
1966 «Ecology, Environment and Diseases», in Aboriginal Man in South and Central Australia (Adelaide: Government Printing Office).