At the mention of my grandma, the old woman grew expansive. Her narration was choppy and confused, like a shower of leaves at the mercy of the wind. She said that my grandma had the smallest feet of any woman in the village, and that no other distillery had the staying power of ours. The thread of her narrative evened out as she talked of the Jiao-Ping highway: ‘When the highway was extended this far… sorghum only waist-high… Japs conscripted all able-bodied workers… Working for the Japs, slacked off, sabotage… took your family’s two big black mules… built a stone bridge over the Black Water River… Arhat, your family’s foreman… something fishy between him and your grandma, so everyone said… Aiyaya, when your grandma was young she sowed plenty of wild oats… Your dad was a capable boy, killed his first man at fifteen, eight or nine out of every ten bastard kids turn out bad… Arhat hamstrung the mule… Japs caught him and skinned him alive… Japs butchered people, shit in their pots, and pissed in their basins. I went for water once that year, guess what I found in my bucket, a human head with the pigtail still attached…’
Arhat Liu played a significant role in my family’s history, but there is no hard evidence that he had an affair with my grandma, and, to tell the truth, I don’t believe it. I understood the logic of what the old clay-pot was saying, but it still embarrassed me. Since Uncle Arhat treated my father like a grandson, that would make me sort of his great-grandson; and if my great-granddad had an affair with my grandma, that’s incest, isn’t it? But that’s hogwash, since my grandma was Uncle Arhat’s boss, not his daughter-in-law, and their relationship was sealed by wages, not by blood. He was a faithful old hand who embellished the history of our family and brought it greater glory than it would have had otherwise. Whether my grandma ever loved him or whether he ever lay down beside her on the kang has nothing to do with morality. What if she did love him? I believe she could have done anything she desired, for she was a hero of the resistance, a trailblazer for sexual liberation, a model of women’s independence.
In country records I discovered that in 1938, the twenty-seventh year of the Republic, four hundred thousand mandays were spent by local workers from Gaomi, Pingdu, and Jiao counties in the service of the Japanese army to build the Jiao-Ping highway. The agricultural loss was incalculable, and the villages bordering the highway were stripped clean of draught animals. It was then that Arhat Liu, a conscript himself, took a hoe to the legs of our captured mule. He was caught, and the next day the Japanese soldiers tied him to a tethering post, skinned him alive, and mutilated him in front of his compatriots. There was no fear in his eyes, and a stream of abuse poured from his mouth up until the moment he died.
3
SHE TOLD IT exactly like it was. When construction of the Jiao-Ping highway reached our place, the sorghum in the fields was only waist-high. Except for a handful of tiny villages, two crossing rivers, and a few dozen winding dirt paths, the marshy plain, which measured sixty by seventy-odd li – or about twenty by twenty-five miles – was covered with sorghum that waved like an ocean of green. From our village we had a clear view of White Horse Mountain, an enormous rock formation on the northern edge of the plain. Peasants tending the sorghum looked up to see White Horse and down to see black soil that soaked up their sweat and filled their hearts with contentment. When they heard that the Japanese were building a highway across the plain, they grew restive, awaiting the calamity they knew was coming.
The Japanese said they would come, and they were as good as their word.
My father was sleeping when the Japs and their puppet soldiers came to our village to conscript peasant labourers and confiscate their mules and horses. He was awakened by a disturbance near the distillery. Grandma dragged him over to the compound as fast as her bamboo-shoot feet would carry her. Back then there were a dozen or so huge vats in the compound, each brimming with top-quality white liquor, the aroma of which hung over the entire village. Two khaki-clad Japanese soldiers with fixed bayonets stood there as a couple of black-clad Chinese, rifles slung over their backs, untied our two big black mules from a catalpa tree. Uncle Arhat kept trying to get to the shorter puppet soldier, who was untying the tethers, but the taller comrade forced him back with the muzzle of his rifle. Since Uncle Arhat was wearing only a thin shirt in the early-summer heat, his exposed chest already showed a welter of circular bruises.
‘Brothers,’ he pleaded, ‘we can talk this over, we can talk it over.’
‘Get the hell out of here, you old bastard,’ the taller soldier barked.
‘Those animals belong to the owner,’ Uncle Arhat said. ‘You can’t take them.’
The puppet soldier growled menacingly, ‘If I hear another word out of you, I’ll shoot your little prick off!’
The Japanese soldiers stood like clay statues, holding their rifles in front of them.
As Grandma and my father entered the compound, Uncle Arhat wailed, ‘They’re taking our mules!’
‘Sir,’ Grandma said, ‘we’re good people.’
The Japanese squinted and grinned at her.
The shorter puppet soldier freed the mules and tried to lead them away; but they raised their heads stubbornly and refused to budge. His buddy walked up and prodded one of them in the rump with his rifle; the angered animal pawed the ground with its rear hooves, its metal shoes glinting in the mud that sprayed the soldier in the face.
The tall soldier pointed his rifle at Uncle Arhat and bellowed, ‘Come over here and take these mules to the construction site, you old bastard!’
Uncle Arhat squatted on the ground without making a sound, so one of the Japanese soldiers walked up and waved his rifle in front of Uncle Arhat’s face. ‘Minliwala, yalalimin!’ he grunted. With the shiny bayonet glinting in front of his eyes, Uncle Arhat sat down. The soldier thrust his bayonet forward, opening a tiny hole in Uncle Arhat’s shiny scalp.
Beginning to tremble, Grandma blurted out, ‘Do it, Uncle, take the mules for them.’
The other Jap soldier edged up close to Grandma, and Father noticed how young and handsome he was, and how his dark eyes sparkled. But when he smiled, his lip curled to reveal yellow buck teeth. Grandma staggered over to Uncle Arhat, whose wound was oozing blood that spread across his scalp and down his face. The grinning Japanese soldiers drew closer. Grandma laid her hands on Uncle Arhat’s scalp, then rubbed them on her face. Pulling her hair, she leaped to her feet like a madwoman, her mouth agape. She looked three parts human and seven parts demon. The startled Japanese soldiers froze.
‘Sir,’ the tall puppet soldier said, ‘that woman’s crazy.’
One of the Jap soldiers mumbled something as he fired a shot over Grandma’s head. She sat down hard and began to wail.
The tall puppet soldier used his rifle to prod Uncle Arhat, who got to his feet and took the tethers from the smaller soldier. The mules looked up; their legs trembled as they followed him out of the compound. The street was chaotic with mules, horses, oxen, and goats.
Grandma wasn’t crazy. The minute the Japs and the puppet soldiers left, she removed the wooden lid from one of the wine vats and looked at her frightful, bloody reflection in the mirrorlike surface. Father watched the tears on her cheeks turn red. She washed her face in the wine, turning it red.